• Charming recruitment poster from 1929 urging "male citizens of good character resident within the Dublin Metropolitan Area 'to turn up for recruitment at Portobello Barracks on Monday 11th November 1929. Ranelagh Dublin  49cm x 42cm   Early Reserve/Volunteer forces In the years following the establishment of the Defence Forces, various classes of Army Reserves were experimented with. Between 1927 and 1939, these comprised several reserve classes.

    Classes

    In May 1927, the "Class A Reserve" was established and consisted of regular non-commissioned officers (NCOs) and men transferred to the Reserve. Though numbers never exceeded 5,000, they were the best trained of the reserves, with over 80% reporting annually for training. In January 1928, the "Class B Reserve" was formed, with the object of building up the infantry arm of the Defence Forces – on a voluntary basis. Its conditions of service were three months initial training, followed by one months' annual training with liability for six years Reserve service. It was not a success however, never exceeding 3,600 in strength, and had practically ceased to exist by 1934. The "Volunteer Reserve Force" was established in Autumn 1929. No initial training was required – instead members attended parade once weekly, with four weekend camps per year along with fifteen days annual training. It was divided into three units, one Battalion in Dublin, an Artillery Battery in Cork and an Officer Training Corps in third-level universities. A total of 1,229 enlisted in the Officer Training College (OTC), while 987 enlisted in the other two units. The units were disbanded in 1935. The "Volunteer Force" was established in March 1934. Apart from basic military requirements there was a political consideration in its formation. Fianna Fáil, who had assumed power in 1932, were anxious that the Army should be more representative of the different political persuasions in the country. Since 1924, the Army had been composed of pro-Treaty supporters. It was hoped that this new force would attract men who would be considered anti-Treaty in outlook. To this end a number of men who had prominent anti-Treaty records in the Civil War were commissioned at the initial stages as Administrative Officers. On 6 November 1935 the "Pearse Regiment" was added. Named after Pádraig Pearse, this force consisted of three lines of Reserve with varying conditions of service. Those of the first line had to undergo initial training along with a commitment to thirty days annual training, and reached a maximum strength of 10,578 by April 1935. On 1 September 1939 the strength was 257 officers and 6,986 other ranks. The second line consisted of personnel who had been trained in the first line and had been transferred. The third line was intended to be a reserve of specialists in civilian life who would be of value to the Army upon mobilisation.

    Organisation

    The Volunteer Force was the first scheme to make provision for recruitment into all arms of the service. It also provided for the special training of non-commissioned officers and the training of NCOs for commissions. The inclusion of civilian committees (known as Sluaghs) to help recruiting and administration at a local level was a feature of the Force. The Sluaghs however gradually disappeared and were replaced by committees composed solely of Volunteers. The Volunteers had a distinctive uniform, darker than the ordinary uniform, with black boots, leggings, belts, chromium buttons and badges and forage caps. Territorially these early volunteer/reserve forces were divided into regimental areas, which took their names from the ancient Irish kingdoms where they were raised;

    World War II – "The Emergency"

    In response to the various security threats posed during World War II, known in Ireland as The Emergency, a new reserve force – the Local Security Force (LSF) – was created on 28 May 1940 as an auxiliary police service. Instituted under a Garda Síochána Act, its activities were to be devoted to auxiliary police and internal security work. Recruiting forms were dispatched to Garda stations on 31 May 1940 and by 16 June of the same year 44,870 members were enrolled. On 22 June 1940 a decision was taken to divide the force into two groups;
    • "A" Group – to act as an auxiliary to the Army.
    • "B" Group – to continue as an auxiliary to the Police Force.
    By August 1940 the strength had risen to 148,306 and by October of the same year detailed organisations for each group were issued and District Staffs were formed. By the end of 1940 the Army had more or less completed its expansion to a war-time footing and was then in a position to take over the control of "A" Group from the Gardaí. On 1 January 1941 it was handed over to the Command and control of the Army and was given the new title of "The Local Defence Force"/"LDF" (An Fórsa Cosanta Áitiúil/FCÁ). The "B" Group continued as an auxiliary police force and retained its old name – "The Local Security Force" (LSF). From the military point of view the LDF was the equivalent of many additional battalions to the Defence Forces.

    Local Security Force

    The LSF was organised in groups around each Garda Station. It was organised into sections and squads and its general duties consisted of traffic control, communications, protective duties, transport, and first aid. While other elements of the Defence Forces devoted most of their time to training, the LSF, while training was important, were required to devote much of their time to actual work. Police duties, patrolling and observation were important aspects of their activities. Unlike the soldier who was trained to act as part of a team, the LSF member acted more like a policeman and therefore more emphasis was placed on training to enable him to act alone. In the cities and large towns their systems of patrols and beats were designed to coincide with times of local crime peaks. A survey of 200 commendations issued to members include the detection of such crimes as housebreaking, larceny, dangerous driving, saving of life from burning buildings, assistance to Gardaí in need of assistance and others. They also assisted the Gardaí in searches for reported parachutists, missing persons, and crashed aircraft. They kept a watch for floating mines and provided cordons when required. They also assisted in policing at two General Elections. Assistance to other Government Departments was also provided, and included the distribution to households of tea rationing forms and ration books (March 1941), census of turf cutting (July 1941), a survey of accommodation available for refugees, and the provision of patrols to enforce the regulations governing the movement of cattle on outbreak of foot-and-mouth disease.

    Local Defence Force

    As noted above, this was the "A" Group of the LSF that had been transferred to the Army in January 1941. With its military status and responsibility, it was integrated into the combat organisations under full military discipline. The main LDF weapons were the rifle, bayonet and grenade. The organisation was mostly one of rifle companies and platoons. In 1942 the LDF strength was 98,429. In 1943 this rose to 103,530. And in 1944 it was at 96,152. These strengths were regarded as being effective and may reflect a rise and fall as the European battle front approached or receded from Irish shores.

    Establishment of the FCÁ

    Members of the FCÁ, early 1960s
    A post-war establishment of 12,500 in all ranks saw a rapid demobilisation and reorganisation within a small period. The Regular Army was now composed of three Brigades. In 1947 all reserve forces were disestablished and in their place were created the First Line Reserve (FLR) and the Second Line Reserve – An Fórsa Cosanta Áitiúil (FCÁ) (Local Defence Force). The basic principles underlying this establishment were that;
    • The three brigades at about half strength could, with their reserves be quickly mobilised to full strength.
    • Provide normal garrison and training establishments.
    • Provide cadres for the Reserves.
    This organisation remained until 1959 when "integration" was introduced by which the FCÁ was integrated with the Regular Army. Six Brigades of mixed Regular and FCÁ units, each with only one Regular Battalion were established with the intention that the remaining units would be filled by FCÁ personnel upon mobilisation. In 1979 there was a change in the structure and role of the FCÁ which had existed since the 1959 integration. The six integrated Infantry Brigades were reduced to four Permanent Defence Force (PDF) Brigades and the Eastern Command Infantry Force (ECIF). A new command structure was set up for the FCÁ with a Directorate of Reserve Forces. The Army Reserve was deployed to aid its regular counterparts in support of the Garda Síochána along the border with Northern Ireland during the conflict known as the Troubles (1969–1998).
  • 47cm x 22cm The History of Limerick by James Ferrar published in 1787 is a history of Limerick city from ancient times until the late 18th century. Limerick was an important medieval stronghold, became an important port and trading centre, was subject to a series of sieges in the 17th century and finally experienced a brief golden age of prosperity during the Georgian period of the late 18th century Limerick or Luimneach was an ancient settlement long before the Vikings captured it and established their own town there in the 9th century. They used it as a base for trade and also to launch raids up the River Shannon against monastic sites like Clonmacnoise and other wealthy Christian centres. However in the 11th century the last Viking king of Limerick was defeated by King Brian Boru.   In 1174, the Norman conquerors who had already seized Dublin , Leinster and Munster captured the city of Limerick . It was given its city charter by King Richard I in 1197 and a castle fortress was built by King John about 1200. The medieval city featured a walled town known as Englishtown on the north side of the River Shannon. Irishtown was inhabited by the Irish and Vikings was on the south side of the river. Both were eventually walled and linked by bridges over the Shannon Limerick would retain formidable defenses until the 17th century when it experienced four separate sieges during the period of the English Civil War and the Williamite Wars. Catholic rebels forced the English garrison to surrender in 1642 and a Parliamentarian Army in turn forced a Catholic and Royalist garrison to surrender in 1651. It was twice besieged in 1690 and 1691 by the forces of William III of Orange who forced Jacobites fighting on the sides of the Catholic James II to surrender and go into exile. From the late 17th to the 19th centuries an Anglo-Irish Protestant elite controlled Ireland . In Limerick in the late 1700s Limerick merchants prospered and Edmund Pery, 1st Viscount Pery had much of the south side of the city redesigned with a grid of Georgian brick terrace townhouses and neo-classical stone buildings. The Georgian area still survives in the 21st century and Pery Square is named in Edmund Pery's honour. Unfortunately the Irish economy declined in the early 19th century as the Irish Parliament was switched from College Green, Dublin to the House of Commons in London as the United Kingdom was created under the Act of Union 1800. Unfortunately Ireland remained a near feudal agricultural society as Britain rapidly industrialised. Like Dublin , Limerick 's best days were behind it as slums flourished and in the 1840s the city population swelled as the poor fled from the land after the failure of the potato crop.
  • Very charming and interesting print of a smiling Irish soldier with a pipe in his mouth on his way to the front during WW1.Over 200,000 Irishmen served with the British Armed Forces in WW1 with more than 50,000 fatalities .The song Its a long long way to Tipperary became the song of the War with even the Germans singing a translated version in their own trenches after Count John McCormack recorded the definitive version in 1914.This print hung in a pub in Tipperary owned by an old woman whose father and two uncles were all killed during the carnage of the First World War. Cahir Co Tipperary   52cm x 42cm
  • 35cm x 50cm Limerick

    loody Sunday, 21st November 1920

     In 1920 the War of Independence was ongoing in Ireland.

    On the morning of November 21st, an elite assassination unit known as ‘The Squad’ mounted an operation planned by Michael Collins, Director of Intelligence of the Irish Republican Army (IRA). Their orders were clear – they were to take out the backbone of the British Intelligence network in Ireland, specifically a group of officers known as ‘The Cairo Gang’. The shootings took place in and around Dublin’s south inner city and resulted in fourteen deaths, including six intelligence agents and two members of the British Auxiliary Force. Later that afternoon, Dublin were scheduled to play Tipperary in a one-off challenge match at Croke Park, the proceeds of which were in aid of the Republican Prisoners Dependents Fund. Tensions were high in Dublin due to fears of a reprisal by Crown forces following the assassinations. Despite this a crowd of almost 10,000 gathered in Croke Park. Throw-in was scheduled for 2.45pm, but it did not start until 3.15pm as crowd congestion caused a delay.
    Dublin Team, Bloody Sunday 1920
    Eye-witness accounts suggest that five minutes after the throw-in an aeroplane flew over Croke Park. It circled the ground twice and shot a red flare - a signal to a mixed force of Royal Irish Constabulary (R.I.C.), Auxiliary Police and Military who then stormed into Croke Park and opened fire on the crowd. Amongst the spectators, there was a rush to all four exits, but the army stopped people from leaving the ground and this created a series of crushes around the stadium. Along the Cusack Stand side, hundreds of people braved the twenty-foot drop and jumped into the adjacent Belvedere Sports Grounds. The shooting lasted for less than two minutes. That afternoon in Croke Park, 14 people including one player (Michael Hogan from Tipperary), lost their lives. It is estimated that 60 – 100 people were injured.
    Tipperary Team, Bloody Sunday 1920
    The names of those who died in Croke Park on Bloody Sunday 1920 were. James Burke, Jane Boyle, Daniel Carroll, Michael Feery, Michael Hogan, Thomas (Tom) Hogan, James Matthews, Patrick O’Dowd, Jerome O’Leary, William (Perry) Robinson, Tom Ryan, John William (Billy) Scott, James Teehan, Joseph Traynor. In 1925, the GAA's Central Council took the decision to name a stand in Croke Park after Michael Hogan. The 21st November 2020 marks one hundred years since the events of Bloody Sunday in Croke Park.
    Michael Hogan
  • Fire damaged but still robustly intact cast iron Capel St street sign .This pieced of Dublin history was acquired in the UK where the story goes a former British soldier brought it home as a souvenir after extracting it from the post 1916 Easter rising burning rubble.Whether this anecdote is true or not, we feel this is a unique and once off item not to be missed ! For further information on pricing and shipping costs please contact us directly at irishpubemporium@gmail.com 60cm x 14cm 5kg It is sometimes claimed that the street takes its name from the chapel of St Mary's Abbey; other Capel Streets may be named after chapels, but this one is named after Arthur Capell, 1st Earl of Essex, Lord Lieutenant of Ireland 1672–1677. Built by Sir Humphrey Jervis in the late 17th century, he also built Essex Bridge (today Grattan Bridge), and the street was known for its mansions and a royal mint. In the 18th century, it became a commercial hub, with two-bay buildings replacing the "Dutch Billy" houses.The Capel Street Theatre also stood there in the 18th century. The Torch Theatre operated on Capel Street in 1935–41. The street declined in the 20th century, before a revival around the 1980s. Today it is known for its variety of restaurants, shops, cafés and pubs; as Panti, the owner of Pantibar put it, "You can buy a lightbulb, sexual lubricant, Brazilian rice, get a pint and go to a trad session." Louis Copeland's tailor is another notable business.
  • A beautiful and superbly made cast iron reproduction of an Irish Mist Decanter bottle ,the iconic Irish soldier dressed in the traditional Irish Brigade of the Austrian Army uniform of 1750. 39cm x 14cm x 12cm. 3kg Irish Mist is a brown Whiskey Liqueur produced in Dublin, Ireland, by the Irish Mist Liqueur Company Ltd. In September 2010 it was announced that the brand was being bought by Gruppo Campari from William Grant, only a few months after Grants had bought it from the C&C Group. It is made from aged Irish whiskey, heather and clover honey, aromatic herbs, and other spirits, blended to an ancient recipe claimed to be 1,000 years old.Though it was once 80 US proof (40% alcohol per volume), Irish Mist is now 35% or 70 US proof. The bottle shape has also been changed from a "decanter" style to a more traditional whiskey bottle shape. It is currently available in more than 40 countries.

    Irish Mist was the first liqueur to be produced in Ireland when commercial production began in 1947 at Tullamore, County Offaly. Tullamore is the hometown of the Williams family who were the original owners of Irish Mist. The company history goes back to 1829 when the Tullamore Distillery was founded to produce Irish whiskey. In the mid-1940s Desmond E. Williams began the search for an alternative yet related product, eventually deciding to produce a liqueur based on the ancient beverage known as heather wine.In 1985 the Cantrell & Cochrane Group purchased the Irish Mist Liqueur Company from the Williams family. In the summer of 2010 Irish Mist and the entire spirit division of C&C was bought by William Grant of Scotland. In September 2010 they in turn sold Irish Mist to Gruppo Campari.Irish Mist is typically served straight up or on ice, but also goes with coffee, vodka, or cranberry juice. Per the makers, Irish Mist's most popular recipe is Irish Mist with Cola and Lime. A Rusty Mist is an ounce of Irish Mist with an ounce of Drambuie Scotch whisky liqueur.A Black Nail is made from equal parts Irish Mist and Irish whiskey.  
  • Daniel Breen (11 August 1894 – 27 December 1969) was a volunteer in the Irish Republican Armyduring the Irish War of Independence and the Irish Civil War. In later years he was a Fianna Fáil politician.

    Background

    Dan Breen was born in Grange, Donohill parish, County Tipperary. His father died when Breen was six, leaving the family very poor. He was educated locally, before becoming a plasterer and later a linesman on the Great Southern Railways.

    Irish Revolutionary Period

    War of Independence

    Breen was sworn into the Irish Republican Brotherhood in 1912 and the Irish Volunteers in 1914. On 21 January 1919, the day the First Dáil met in Dublin, Breen—who described himself as "a soldier first and foremost"—took part in the Soloheadbeg Ambush.The ambush party of eight men, nominally led by Séumas Robinson, attacked two Royal Irish Constabulary men who were escorting explosives to a quarry. The two policemen, James McDonnell and Patrick O’Connell, were fatally shot during the incident. The ambush is considered to be the first incident of the Irish War of Independence. Breen later recalled:
    "...we took the action deliberately, having thought over the matter and talked it over between us. [Seán] Treacyhad stated to me that the only way of starting a war was to kill someone, and we wanted to start a war, so we intended to kill some of the police whom we looked upon as the foremost and most important branch of the enemy forces ... The only regret that we had following the ambush was that there were only two policemen in it, instead of the six we had expected..."
    During the conflict, the British put a £1,000 price on Breen's head, which was later raised to £10,000.He quickly established himself as a leader within the Irish Republican Army (IRA). He was known for his courage. On 13 May 1919, he helped rescue his comrade Seán Hogan at gunpoint from a heavily guarded train at Knocklong station in County Limerick. Breen, who was wounded, remembered how the battalion was "vehemently denounced as a cold-blooded assassins" and roundly condemned by the Catholic Church. After the fight, Seán Treacy, Séumas Robinson and Breen met Michael Collins in Dublin, where they were told to escape from the area. They agreed they would "fight it out, of course". Breen and Treacy shot their way out through a British military cordon in the northern suburb of Drumcondra (Fernside). They escaped, only for Treacy to be killed the next day. Breen was shot at least four times, twice in the lung. The British reaction was to make Tipperary a 'Special Military Area', with curfews and travel permits. Volunteer GHQ authorised enterprising attacks on barracks. Richard Mulcahy noted that British policy had "pushed rather turbulent spirits such as Breen and Treacy into the Dublin area". The inculcation of the principles of guerrilla warfare was to become an essential part of all training. They joined Collins' Squad of assassins, later known as the Dublin Guard, when Tipperary became "too hot for them". and Dublin was the centre of the war. Breen was present in December 1919 at the ambush in Ashtown beside Phoenix Park in Dublin where Martin Savage was killed while trying to assassinate the Lord Lieutenant of Ireland, Viscount French. The IRA men hid behind hedges and a dungheap as the convoy of vehicles came past. They had been instructed to ignore the first car, but this contained their target, Lord French. Their roadblock failed as a policeman removed the horse and cart intended to stop the car. Breen rejected the Anglo-Irish Treaty, which made him, like many others, angry and embittered:
    I would never have handled a gun or fired a shot… to obtain this Treaty… writing on the second anniversary of Martin Savage's death, do you suppose that he sacrificed his life in attempting to kill one British Governor-General to make room for another British Governor-General?
    Regarding the continued existence of Northern Ireland from 1922, and an inevitable further war to conquer it to create a united Ireland, Breen commented:
    "To me, a united Ireland of two million people would be preferable to an Ireland of four and a half million divided into three or four factions".
    In the June 1922 general election, Breen was nominated as a candidate by both the pro- and anti-Treaty sides, in the Waterford–Tipperary East constituency, but was not elected.

    Irish Civil War

    Breen was elected to Dáil Éireann at the 1923 general election as a Republican anti-Treaty Teachta Dála (TD) for the Tipperary constituency.Following the Anglo-Irish Treaty, Breen joined the Anti-Treaty IRA in the Civil War, fighting against those of his former comrades in arms who supported the Treaty. He was arrested by the National Army of the Irish Free State and interned at Limerick Prison. He spent two months there before going on hunger strike for six days, followed by a thirst strike of six days. Breen was released after he signed a document pleading to desist from attacking the Free State. Breen wrote a best-selling account of his guerrilla days, My Fight for Irish Freedom, in 1924, later republished by Rena Dardis and Anvil Press.

    Politics

    Fianna Fáil TD

    Breen represented Tipperary from the Fourth Dáil in 1923 as a Republican with Éamon de Valera and Frank Aiken.He was the first anti-Treaty TD to take his seat, in 1927. Standing as an Independent Republican he was defeated in the June 1927 general election. Thereafter Breen travelled to the United States, where he opened a speakeasy. He returned to Ireland in 1932 following the death of his mother,and regained his seat as a member of Fianna Fáil in the Dáil at that year's general election. He represented his Tipperary constituency without a break until his retirement at the 1965 election.

    Political views

    Breen supported the Republican side during the Spanish Civil War. During World War II, he was said to hold largely pro-Axis views, with admiration for Erwin Rommel.When the fascist political party Ailtirí na hAiséirghe failed to win any seats in the 1944 Irish general election, he remarked that he was sorry that the party had not done better, as he had studied their programme and found a lot to commend. In 1946, Breen became secretary of the Save the German Children Society. He attended the funeral of Nazi spy Hermann Gortz on 27 May 1947.Irish-American John S. Monagan visited Breen in 1948, and was surprised to see two pictures of Adolf Hitler, a medallion of Napoleon and a Telefunken radio. Breen told him "the revolution didn't work out," and "to get the government they have now, I wouldn't have lost a night's sleep." He also said that he fought for freedom, but not for democracy.In 1943, Breen sent his "congratulations to the Führer. May he live long to lead Europe on the road to peace, security and happiness". After the end of World War II in Europe, the German Legation in Dublin was taken over by diplomats from the USA in May 1945, and ".. they found a recent letter from Breen asking the German minister to forward his birthday wishes to the Führer, just days before Hitler committed suicide." Breen was co-chairman of the anti-Vietnam War organisation "Irish Voice on Vietnam".

    Personal life

    Dan Breen and Brigid Malone's wedding
    Breen was married on 12 June 1921, during the War of Independence, to Brigid Malone, a Dublin Cumann na mBan woman and sister of Lieutenant Michael Malone who was killed in action at the Battle of Mount Street Bridge during the 1916 Rising. They had met in Dublin when she helped to nurse him while he was recovering from a bullet wound. Seán Hogan was best man, and the bride's sister Aine Malone was the bridesmaid. Photographs of the wedding celebrations taken by 5th Battalion intelligence officer Séan Sharkey are published in The Tipperary Third Brigade a photographic record. Breen was, at the time, one of the most wanted men in Ireland, and South Tipperary was under martial law, yet a large celebration was held. The wedding took place at Purcell's, "Glenagat House", New Inn, County Tipperary. Many of the key members of the Third Tipperary Brigade attended, including flying column leaders Dinny Lacey and Hogan. Breen was the brother in-law of Commandant Theobald Wolfe Tone FitzGerald, the painter of the Irish Republic Flag that flew over the GPO during the Easter Rising in 1916. The Breens had two children, Donal and Granya. Breen was an atheist.

    Death

    Breen died in Dublin in 1969, aged 75, and was buried in Donohill, near his birthplace. His funeral was the largest seen in west Tipperary since that of his close friend and comrade-in-arms, Seán Treacy, at Kilfeacle in October 1920. An estimated attendance of 10,000 mourners assembled in the tiny hamlet, giving ample testimony to the esteem in which he was held. Breen was the subject of a 2007 biography, Dan Breen and the IRA by Joe Ambrose.

    In popular culture

    Breen is mentioned in the Irish folk ballad "The Galtee Mountain Boy", along with Seán Moylan, Dinny Lacey, and Seán Hogan. The song, written by Patsy Halloran, recalls some of the travels of a "Flying column" from Tipperary as they fought during the Irish War of Independence, and later against the pro-Treaty side during the Irish Civil War. The trophy for the Tipperary Senior Hurling Championship is named after him.
  • 40cm x 50cm  Dublin The Easter Rising (Irish: Éirí Amach na Cásca), also known as the Easter Rebellion, was an armed insurrection in Ireland during Easter Week in April 1916. The Rising was launched by Irish republicans against British rule in Ireland with the aim of establishing an independent Irish Republic while the United Kingdom was fighting the First World War. It was the most significant uprising in Ireland since the rebellion of 1798 and the first armed conflict of the Irish revolutionary period. Sixteen of the Rising's leaders were executed from May 1916. The nature of the executions, and subsequent political developments, ultimately contributed to an increase in popular support for Irish independence. Organised by a seven-man Military Council of the Irish Republican Brotherhood, the Rising began on Easter Monday, 24 April 1916 and lasted for six days. Members of the Irish Volunteers, led by schoolmaster and Irish language activist Patrick Pearse, joined by the smaller Irish Citizen Army of James Connolly and 200 women of Cumann na mBan, seized strategically important buildings in Dublin and proclaimed the Irish Republic. The British Army brought in thousands of reinforcements as well as artillery and a gunboat. There was street fighting on the routes into the city centre, where the rebels slowed the British advance and inflicted many casualties. Elsewhere in Dublin, the fighting mainly consisted of sniping and long-range gun battles. The main rebel positions were gradually surrounded and bombarded with artillery. There were isolated actions in other parts of Ireland; Volunteer leader Eoin MacNeill had issued a countermand in a bid to halt the Rising, which greatly reduced the number of rebels who mobilised. With much greater numbers and heavier weapons, the British Army suppressed the Rising. Pearse agreed to an unconditional surrender on Saturday 29 April, although sporadic fighting continued briefly. After the surrender, the country remained under martial law. About 3,500 people were taken prisoner by the British and 1,800 of them were sent to internment camps or prisons in Britain. Most of the leaders of the Rising were executed following courts-martial. The Rising brought physical force republicanism back to the forefront of Irish politics, which for nearly fifty years had been dominated by constitutional nationalism. Opposition to the British reaction to the Rising contributed to changes in public opinion and the move toward independence, as shown in the December 1918 election in Ireland which was won by the Sinn Féin party, which convened the First Dáil and declared independence. Of the 485 people killed, 260 were civilians, 143 were British military and police personnel, and 82 were Irish rebels, including 16 rebels executed for their roles in the Rising. More than 2,600 people were wounded. Many of the civilians were killed or wounded by British artillery fire or were mistaken for rebels. Others were caught in the crossfire during firefights between the British and the rebels. The shelling and resulting fires left parts of central Dublin in ruins.
  • 48cm x 38cm  Dublin The Easter Rising (Irish: Éirí Amach na Cásca), also known as the Easter Rebellion, was an armed insurrection in Ireland during Easter Week in April 1916. The Rising was launched by Irish republicans against British rule in Ireland with the aim of establishing an independent Irish Republic while the United Kingdom was fighting the First World War. It was the most significant uprising in Ireland since the rebellion of 1798 and the first armed conflict of the Irish revolutionary period. Sixteen of the Rising's leaders were executed from May 1916. The nature of the executions, and subsequent political developments, ultimately contributed to an increase in popular support for Irish independence. Organised by a seven-man Military Council of the Irish Republican Brotherhood, the Rising began on Easter Monday, 24 April 1916 and lasted for six days.Members of the Irish Volunteers, led by schoolmaster and Irish language activist Patrick Pearse, joined by the smaller Irish Citizen Army of James Connolly and 200 women of Cumann na mBan, seized strategically important buildings in Dublin and proclaimed the Irish Republic. The British Army brought in thousands of reinforcements as well as artillery and a gunboat. There was street fighting on the routes into the city centre, where the rebels slowed the British advance and inflicted many casualties. Elsewhere in Dublin, the fighting mainly consisted of sniping and long-range gun battles. The main rebel positions were gradually surrounded and bombarded with artillery. There were isolated actions in other parts of Ireland; Volunteer leader Eoin MacNeill had issued a countermand in a bid to halt the Rising, which greatly reduced the number of rebels who mobilised. With much greater numbers and heavier weapons, the British Army suppressed the Rising. Pearse agreed to an unconditional surrender on Saturday 29 April, although sporadic fighting continued briefly. After the surrender, the country remained under martial law. About 3,500 people were taken prisoner by the British and 1,800 of them were sent to internment camps or prisons in Britain. Most of the leaders of the Rising were executed following courts-martial. The Rising brought physical force republicanism back to the forefront of Irish politics, which for nearly fifty years had been dominated by constitutional nationalism. Opposition to the British reaction to the Rising contributed to changes in public opinion and the move toward independence, as shown in the December 1918 election in Ireland which was won by the Sinn Féin party, which convened the First Dáil and declared independence. Of the 485 people killed, 260 were civilians, 143 were British military and police personnel, and 82 were Irish rebels, including 16 rebels executed for their roles in the Rising. More than 2,600 people were wounded. Many of the civilians were killed or wounded by British artillery fire or were mistaken for rebels. Others were caught in the crossfire during firefights between the British and the rebels. The shelling and resulting fires left parts of central Dublin in ruins.
  • Limited Edition no 17/200 of the Republican Bulletin as issued by the Anti Treaty Side during the Irish Civil War.These pamphlets were distributed to the general public and sold at 1p per edition. 32cm x 54cm Limerick The Irish Civil War (28 June 1922 – 24 May 1923) was a conflict that followed the Irish War of Independence and accompanied the establishment of the Irish Free State, an entity independent from the United Kingdom but within the British Empire. The civil war was waged between two opposing groups, the pro-treaty Provisional Government and the anti-treaty Irish Republican Army (IRA), over the Anglo-Irish Treaty. The forces of the Provisional Government (which became the Free State in December 1922) supported the Treaty, while the anti-treaty opposition saw it as a betrayal of the Irish Republic (which had been proclaimed during the Easter Rising). Many of those who fought on both sides in the conflict had been members of the IRA during the War of Independence. The Civil War was won by the pro-treaty Free State forces, who benefited from substantial quantities of weapons provided by the British Government. The conflict may have claimed more lives than the War of Independence that preceded it, and left Irish society divided and embittered for generations. Today, two of the main political parties in the Republic of Ireland, Fine Gael and Fianna Fáil, are direct descendants of the opposing sides of the war.
  • 27cm x 22cm Charles Stewart Parnell (1846-1891) will be remembered as one of the most iconic and indeed controversial politicians in Irish history.MP and Leader of the Irish Parliamentary or Home Rule Party from1882 to 1891 until revelations of his adulterous love affair with Kitty O'Shea forced his resignation.He died shortly afterwards from pneumonia in the arms of his newly divorced and remarried wife Katherine.His death was considered to be a direct result of the stresses he endured because of the Victorian era scandal and his subsequent funeral at Glasnevin Cemetery in Dublin was attended by more than 200000 people.His notability was such that his gravestone of unhewn Wicklow granite, erected in 1940,reads only Parnell. This faithful portrayal of Parnell,well over 130 years old, by the artist JG Wills dates to 1884 and is a beautiful homage to the "uncrowned king of Ireland".     Daniel O'Connell (18th August 1775 – 15 May 1847), often referred to as The Liberator or The Emancipator,was an Irish political leader in the first half of the 19th century. He campaigned for Catholic emancipation—including the right for Catholics to sit in the Westminster Parliament, denied for over 100 years—and repeal of the Acts of Union which combined Great Britain and Ireland. Throughout his career in Irish politics, O'Connell was able to gain a large following among the Irish masses in support of him and his Catholic Association. O'Connell's main strategy was one of political reformism, working within the parliamentary structures of the British state in Ireland and forming an alliance of convenience with the Whigs. More radical elements broke with O'Connell to found the Young Ireland movement. O'Connell was born at Carhan near Cahersiveen, County Kerry, to the O'Connells of Derrynane, a once-wealthy Roman Catholic family that had been dispossessed of its lands. His parents were Morgan O'Connell and Catherine O'Mullane. Among his uncles was Daniel Charles, Count O'Connell, an officer in the Irish Brigades of the French Army. A famous aunt was Eibhlín Dubh Ní Chonaill, while Sir James O'Connell, 1st Baronet, was his younger brother. Under the patronage of his wealthy bachelor uncle Maurice "Hunting Cap" O'Connell. O'Connell was first sent with his brother Maurice to Reddington Academy at Long Island, near Queenstown (Cobh) They both studied at Douai in France from 1790 and O'Connell was admitted as a barrister to Lincoln's Inn in 1794, transferring to Dublin's King's Inns two years later. In his early years, he became acquainted with the pro-democracy radicals of the time and committed himself to bringing equal rights and religious tolerance to his own country.
    O'Connell's home at Derrynane Co Kerry 
    While in Dublin studying for the law, O'Connell was under his Uncle Maurice's instructions not to become involved in any militia activity. When Wolfe Tone's French invasion fleet entered Bantry Bay in December 1796, O'Connell found himself in a quandary. Politics was the cause of his unsettlement. Dennis Gwynn in his Daniel O'Connell: The Irish Liberator suggests that the unsettlement was because he was enrolled as a volunteer in defence of Government, yet the Government was intensifying its persecution of the Catholic people—of which he was one.He desired to enter Parliament, yet every allowance that the Catholics had been led to anticipate, two years previously, was now flatly vetoed. As a law student, O'Connell was aware of his own talents, but the higher ranks of the Bar were closed to him. He read the Jockey Club as a picture of the governing class in England and was persuaded by it that, "vice reigns triumphant in the English court at this day. The spirit of liberty shrinks to protect property from the attacks of French innovators. The corrupt higher orders tremble for their vicious enjoyments." O'Connell's studies at the time had concentrated upon the legal and political history of Ireland, and the debates of the Historical Society concerned the records of governments, and from this he was to conclude, according to one of his biographers, "in Ireland the whole policy of the Government was to repress the people and to maintain the ascendancy of a privileged and corrupt minority". On 3 January 1797, in an atmosphere of alarm over the French invasion fleet in Bantry Bay, he wrote to his uncle saying that he was the last of his colleagues to join a volunteer corps and "being young, active, healthy and single" he could offer no plausible excuse.Later that month, for the sake of expediency, he joined the Lawyers' Artillery Corps. On 19 May 1798, O'Connell was called to the Irish Bar and became a barrister. Four days later, the United Irishmen staged their rebellion which was put down by the British with great bloodshed. O'Connell did not support the rebellion; he believed that the Irish would have to assert themselves politically rather than by force. He went on the Munster circuit, and for over a decade, he went into a fairly quiet period of private law practice in the South of Ireland.He was reputed to have the largest income of any Irish barrister but, due to natural extravagance and a growing family, was usually in debt; his brother remarked caustically that Daniel was in debt all his life from the age of seventeen. Although he was ultimately to inherit Derrynane from his uncle Maurice, the old man lived to be almost 100 and in the event Daniel's inheritance did not cover his debts. He also condemned Robert Emmet's Rebellion of 1803. Of Emmet, a Protestant, he wrote: "A man who could coolly prepare so much bloodshed, so many murders—and such horrors of every kind has ceased to be an object of compassion." Despite his opposition to the use of violence, he was willing to defend those accused of political crimes, particularly if he suspected that they had been falsely accused, as in the Doneraile conspiracy trials of 1829, his last notable court appearance. He was noted for his fearlessness in court: if he thought poorly of a judge (as was very often the case) he had no hesitation in making this clear. Most famous perhaps was his retort to Baron McClelland, who had said that as a barrister he would never have taken the course O'Connell had adopted: O'Connell said that McClelland had never been his model as a barrister, neither would he take directions from him as a judge. He did not lack the ambition to become a judge himself: in particular he was attracted by the position of Master of the Rolls in Ireland, yet although he was offered it more than once, finally refused.

    O'Connell returned to politics in the 1810s. In 1811, he established the Catholic Board, which campaigned for Catholic emancipation, that is, the opportunity for Irish Catholics to become members of parliament. In 1823, he set up the Catholic Association which embraced other aims to better Irish Catholics, such as: electoral reform, reform of the Church of Ireland, tenants' rights, and economic development. The Association was funded by membership dues of one penny per month, a minimal amount designed to attract Catholic peasants. The subscription was highly successful, and the Association raised a large sum of money in its first year. The money was used to campaign for Catholic emancipation, specifically funding pro-emancipation members of parliament (MPs) standing for the British House of Commons.
    Statue of Daniel O'Connell outside St Patrick's Cathedral, Melbourne
    Members of the Association were liable to prosecution under an eighteenth-century statute, and the Crown moved to suppress the Association by a series of prosecutions, with mixed success. O'Connell was often briefed for the defence, and showed extraordinary vigour in pleading the rights of Catholics to argue for emancipation. He clashed repeatedly with William Saurin, the Attorney General for Ireland and most influential figure in the Dublin administration, and political differences between the two men were fuelled by a bitter personal antipathy. In 1815 a serious event in his life occurred. Dublin Corporation was considered a stronghold of the Protestant Ascendancy and O'Connell, in an 1815 speech, referred to it as a "beggarly corporation".Its members and leaders were outraged and because O'Connell would not apologise, one of their number, the noted duellist John D'Esterre, challenged him. The duel had filled Dublin Castle (from where the British Government administered Ireland) with tense excitement at the prospect that O'Connell would be killed. They regarded O'Connell as "worse than a public nuisance", and would have welcomed any prospect of seeing him removed at this time. O'Connell met D'Esterre and mortally wounded him (he was shot in the hip, the bullet then lodging in his stomach), in a duel at Oughterard, County Kildare. His conscience was bitterly sore by the fact that, not only had he killed a man, but he had left his family almost destitute. O'Connell offered to "share his income" with D'Esterre's widow, but she declined; however, she consented to accept an allowance for her daughter, which O'Connell regularly paid for more than thirty years until his death. The memory of the duel haunted him for the remainder of his life, and he refused ever to fight another, being prepared to risk accusations of cowardice rather than kill again. As part of his campaign for Catholic emancipation, O'Connell created the Catholic Association in 1823; this organisation acted as a pressure group against the British government so as to achieve emancipation. The Catholic Rent, which was established in 1824 by O'Connell and the Catholic Church raised funds from which O'Connell was able to help finance the Catholic Association in its push for emancipation. Official opinion was gradually swinging towards emancipation, as shown by the summary dismissal of William Saurin, the Attorney General and a leading opponent of religious toleration, whom O'Connell called "our mortal foe". O'Connell stood in a by-election to the British House of Commons in 1828 for County Clare against William Vesey Fitzgerald, who had just joined the British Cabinet as President of the Board of Trade. By law at the time, Cabinet office was deemed to be "an office of profit" under the Crown, requiring the promoted man to obtain the endorsement of his constituents by standing for re-election. After O'Connell won election, he was unable to take his seat as members of parliament had to take the Oath of Supremacy, which was incompatible with Catholicism. The Prime Minister, the Duke of Wellington, and the Home Secretary, Sir Robert Peel, even though they opposed Catholic participation in Parliament, saw that denying O'Connell his seat would cause outrage and could lead to another rebellion or uprising in Ireland, which was about 85% Catholic. Peel and Wellington managed to convince King George IV that Catholic emancipation and the right of Catholics and Presbyterians and members of all Christian faiths other than the established Church of Ireland to sit in Parliament needed to be established; with the help of the Whigs, it became law in 1829. However, the Emancipation Act was not made retroactive, meaning that O'Connell had either to seek re-election or to attempt to take the oath of supremacy. When O'Connell attempted on 15 May to take his seat without taking the oath of supremacy, Solicitor-General Nicholas Conyngham Tindal moved that his seat be declared vacant and another election ordered; O'Connell was elected unopposed on 30 July 1829. He took his seat when Parliament resumed in February 1830, by which time Henry Charles Howard, 13th Duke of Norfolk and Earl of Surrey, had already become the first Roman Catholic to have taken advantage of the Emancipation Act and sit in Parliament. "Wellington is the King of England", King George IV once complained, "O'Connell is King of Ireland, and I am only the dean of Windsor." The regal jest expressed the general admiration for O'Connell at the height of his career. The Catholic emancipation campaign led by O'Connell served as the precedent and model for the emancipation of British Jews, the subsequent Jews Relief Act 1858 allowing Jewish MPs to omit the words in the Oath of Allegiance "and I make this Declaration upon the true Faith of a Christian".

    Ironically, considering O'Connell's dedication to peaceful methods of political agitation, his greatest political achievement ushered in a period of violence in Ireland. There was an obligation for those working the land to support the established Church (i.e., the United Church of England and Ireland) by payments known as tithes. The fact that the vast majority of those working the land in Ireland were Catholic or Presbyterian tenant farmers, supporting what was a minority religion within that island (but not the United Kingdom as a whole), had been causing tension for some time. In December 1830, he and several others were tried for holding a meeting as an association or assemblage in violation of the orders of the Lord Lieutenant of Ireland, but the statute expired in course of judgment and the prosecution was terminated by the judiciary. An initially peaceful campaign of non-payment turned violent in 1831 when the newly founded Irish Constabulary were used to seize property in lieu of payment resulting in the Tithe War of 1831–1836. Although opposed to the use of force, O'Connell successfully defended participants in the Battle of Carrickshock and all the defendants were acquitted. Nonetheless O'Connell rejected William Sharman Crawford's call for the complete abolition of tithes in 1838, as he felt he could not embarrass the Whigs (the Lichfield House Compact secured an alliance between Whigs, radicals and Irish MPs in 1835). In 1841, Daniel O'Connell became the first Roman Catholic Lord Mayor of Dublin since the reign of James II, who had been the last Roman Catholic monarch of England, Ireland and Scotland.

    The Monster Meeting at Clifden in 1843 by Joseph Patrick Haverty. O'Connell is depicted in the center addressing the gathered masses.
    Once Catholic emancipation was achieved, O'Connell campaigned for repeal of the Act of Union, which in 1801 had merged the Parliaments of the Kingdom of Great Britain and the Kingdom of Ireland to form the United Kingdom of Great Britain and Ireland. To campaign for repeal, O'Connell set up the Repeal Association. He argued for the re-creation of an independent Kingdom of Ireland to govern itself, with Queen Victoria as the Queen of Ireland. To push for this, he held a series of "Monster Meetings" throughout much of Ireland outside the Protestant and Unionist-dominated province of Ulster. They were so called because each was attended by around 100,000 people. These rallies concerned the British Government and the Prime Minister, Sir Robert Peel, banned one such proposed monster meeting at Clontarf, County Dublin, just outside Dublin city in 1843. This move was made after the biggest monster meeting was held at Tara.
    O'Connell Monument on O'Connell Street in Dublin
    Tara held great significance to the Irish population as it was the historic seat of the High Kings of Ireland. Clontarf was symbolic because of its association with the Battle of Clontarf in 1014, when the Irish King Brian Boru defeated his rival Maelmordha, although Brian himself died during the battle. Despite appeals from his supporters, O'Connell refused to defy the authorities and he called off the meeting, as he was unwilling to risk bloodshed and had no others. He was arrested, charged with conspiracy and sentenced to a year's imprisonment and a fine of £2,000, although he was released after three months by the House of Lords, which quashed the conviction and severely criticised the unfairness of the trial. Having deprived himself of his most potent weapon, the monster meeting, O'Connell with his health failing had no plan and dissension broke out in the Repeal Association.

    Daniel O'Connell is honoured on the first commemorative stamps of Ireland, issued in 1929.
    The round tower marking O'Connell's mausoleum
    Mausoleum of Daniel O'Connell in Glasnevin Cemetery
    O'Connell died of softening of the brain (cerebral softening) in 1847 in Genoa, Italy, while on a pilgrimage to Rome at the age of 71; his term in prison had seriously weakened him, and the appallingly cold weather he had to endure on his journey was probably the final blow. According to his dying wish, his heart was buried in Rome (at Sant'Agata dei Goti, then the chapel of the Irish College), and the remainder of his body in Glasnevin Cemetery in Dublin, beneath a round tower. His sons are buried in his crypt. On 6 August 1875, Charles Herbert Mackintosh won the gold and silver medals offered by the St. Patrick's Society during the O'Connell centenary at Major's Hill Park in Ottawa, Ontario for a prize poem entitled The Irish Liberator. O'Connell's philosophy and career have inspired leaders all over the world, including Mahatma Gandhi (1869–1948) and Martin Luther King (1929–1968). He was told by William Makepeace Thackeray (1811–1863) "you have done more for your nation than any man since Washington ever did". William Gladstone (1809–1898) described him as "the greatest popular leader the world has ever seen". Honoré de Balzac (1799–1850) wrote that "Napoleon and O'Connell were the only great men the 19th century had ever seen." Jean-Henri Merle d'Aubigné (1794–1872) wrote that "the only man like Luther, in the power he wielded was O'Connell". William Grenville (1759–1834) wrote that "history will speak of him as one of the most remarkable men that ever lived". O'Connell met, befriended, and became a great inspiration to Frederick Douglass (1818–1895) a former American slave who became a highly influential leader of the abolitionist movement, social reformer, orator, writer and statesman. O'Connell's attacks on slavery were made with his usual vigour, and often gave great offence, especially in the United States: he called George Washington a hypocrite, and was challenged to a duel by Andrew Stevenson, the American minister, whom he was reported to have called a slave breeder. Notwithstanding his pronounced opposition to slavery, however, O'Connell, in the words of Lee M. Jenkins in her 1999 Irish Review article "Beyond the Pale: Frederick Douglass in Cork", "accepted money for his Repeal cause from Southern slaveholders". The founder of the Irish Labour Party and executed Easter Rising leader James Connolly, devoted a chapter in his 1910 book "Labour in Irish History" entitled "A chapter of horrors: Daniel O'Connell and the working class" in which he criticised O'Connell's parliamentary record, accusing him of siding consistently with the interests of the propertied classes of the United Kingdom. And Patrick Pearse, Connolly's fellow leader of the Easter Rising, wrote: "The leaders in Ireland have nearly always left the people at the critical moment. ... O'Connell recoiled before the cannon at Clontarf" though adding "I do not blame these men; you or I might have done the same. It is a terrible responsibility to be cast on a man, that of bidding the cannon speak and the grapeshot pour". In O'Connell's lifetime, the aims of his Repeal Association—an independent Kingdom of Ireland governing itself but keeping the British monarch as its Head of State—proved too radical for the British government of the time to accept, and brought upon O'Connell persecution and suppression. O'Connell is known in Ireland as "The Liberator" or "The Great Emancipator" for his success in achieving Catholic Emancipation. O'Connell admired Latin American liberator Simón Bolívar, and one of his sons, Morgan O'Connell, was a volunteer officer in Bolívar's army in 1820, aged 15. The principal street in the centre of Dublin, previously called Sackville Street, was renamed O'Connell Street in his honour in the early 20th century after the Irish Free Statecame into being.His statue (made by the sculptor John Henry Foley, who also designed the sculptures of the Albert Memorial in London) stands at one end of the street, with a statue of Charles Stewart Parnell at the other end. The main street of Limerick is also named after O'Connell, also with a statue at the end (in the centre of the Crescent). O'Connell Streets also exist in Ennis, Sligo, Athlone, Kilkee, Clonmel. Dungarvan and Waterford. The Daniel O'Connell Bridge was built over the Ophir River, Central Otago, New Zealand in 1880. There is a statue honouring O'Connell outside St Patrick's Cathedral in Melbourne, Australia.There is a museum commemorating him in Derrynane House, near the village of Derrynane, County Kerry, which was once owned by his family.He was a member of the Literary Association of the Friends of Poland as well.

    1834 portrait of Daniel O'Connell by George Hayter
    In 1802 O'Connell married his third cousin, Mary O'Connell. It was a love marriage, and to persist in it was an act of considerable courage, since Daniel's uncle Maurice was outraged (as Mary had no fortune) and for a time threatened to disinherit them. They had four daughters (three surviving), Ellen(1805–1883), Catherine (1808), Elizabeth (1810), and Rickarda (1815) and four sons. The sons—Maurice (1803), Morgan (1804), John (1810), and Daniel(1816)—all sat in Parliament. The marriage was happy and Mary's death in 1837 was a blow from which her husband never fully recovered. He was a devoted father; O'Faoláin suggests that despite his wide acquaintance he had few close friends and therefore the family circle meant a great deal to him.

    O'Connell assisted his younger son, Daniel junior, to acquire the Phoenix Brewery in James's Street, Dublin in 1831. The brewery produced a brand known as "O'Connell's Ale" and enjoyed some popularity. By 1832, O'Connell was forced to state that he would not be a political patron of the brewing trade or his son's company, until he was no longer a member of parliament, particularly because O'Connell and Arthur Guinness were political enemies. Guinness was the "moderate" liberal candidate, O'Connell was the "radical" liberal candidate. The rivalry caused dozens of Irish firms to boycott Guinness during the 1841 Repeal election. It was at this time that Guinness was accused of supporting the "Orange system", and its beer was known as "Protestant porter". When the O'Connell family left brewing, the rights to "O'Connell Dublin Ale" was sold to John D'Arcy. The brewing business proved to be unsuccessful though, and after a few years was taken over by the manager, John Brennan, while Daniel junior embraced a political career. Brennan changed the name back to the Phoenix Brewery but continued to brew and sell O'Connell's Ale. When the Phoenix Brewery was effectively closed after being absorbed into the Guinness complex in 1909, the brewing of O'Connell's Ale was carried out by John D'Arcy and Son Ltd at the Anchor Brewery in Usher Street. In 1926, D'Arcy's ceased trading and the firm of Watkins, Jameson and Pim carried on the brewing until they too succumbed to the pressures of trying to compete with Guinness. Daniel junior was the committee chairman of the licensed trade association of the period and gave considerable and valuable support to Daniel O'Connell in his public life. Some time later a quarrel arose and O'Connell turned his back on the association and became a strong advocate of temperance. During the period of Fr. Mathew's total abstinence crusades many temperance rallies were held, the most notable being a huge rally held on St. Patrick's Day in 1841. Daniel O'Connell was a guest of honour at another such rally held at the Rotunda Hospital.

    O'Connell is on the left edge in this painting which is of the 1840 World Anti-Slavery Convention.
    Michael Doheny, in his The Felon's Track, says that the very character of emancipation has assumed an "exaggerated and false guise" and that it is an error to call it emancipation. He went on, that it was neither the first nor the last nor even the most important in the concessions, which are entitled to the name of emancipation, and that no one remembered the men whose exertions "wrung from the reluctant spirit of a far darker time the right of living, of worship, of enjoying property, and exercising the franchise".Doheny's opinion was, that the penalties of the "Penal Laws" had been long abolished, and that barbarous code had been compressed into cold and stolid exclusiveness and yet Mr. O'Connell monopolised its entire renown. The view put forward by John Mitchel, also one of the leading members of the Young Ireland movement, in his "Jail Journal" was that there were two distinct movements in Ireland during this period, which were rousing the people, one was the Catholic Relief Agitation (led by O'Connell), which was both open and legal, the other was the secret societies known as the Ribbon and White—boy movements. The first proposed the admission of professional and genteel Catholics to Parliament and to the honours of the professions, all under British law—the other, originating in an utter horror and defiance of British law, contemplated nothing less than a social, and ultimately, a political revolution. According to Mitchel, for fear of the latter, Great Britain with a "very ill grace yielded to the first". Mitchel agrees that Sir Robert Peel and the Duke of Wellington said they brought in this measure, to avert civil war; but says that "no British statesman ever officially tells the truth, or assigns to any act its real motive." Their real motive was, according to Mitchel, to buy into the British interests, the landed and educated Catholics, these "Respectable Catholics" would then be contented, and "become West Britons" from that day.

    "Daniel O'Connell: The Champion of Liberty" poster published in Pennsylvania, 1847
    A critic of violent insurrection in Ireland, O'Connell once said that "the altar of liberty totters when it is cemented only with blood", and yet as late as 1841, O'Connell had whipped his MPs into line to keep the (First) Opium War going in China. The Tories at the time had proposed a motion of censure over the war, and O'Connell had to call upon his MPs to support the Whig Government. As a result of this intervention, the Government was saved. Politically, he focused on parliamentary and populist methods to force change and made regular declarations of his loyalty to the British Crown. He often warned the British establishment that if they did not reform the governance of Ireland, Irishmen would start to listen to the "counsels of violent men". Successive British governments continued to ignore this advice, long after his death, although he succeeded in extracting by the sheer force of will and the power of the Catholic peasants and clergy much of what he wanted, i.e., eliminating disabilities on Roman Catholics; ensuring that lawfully elected Roman Catholics could serve their constituencies in the British Parliament (until the Irish Parliament was restored); and amending the Oath of Allegiance so as to remove clauses offensive to Roman Catholics who could then take the Oath in good conscience. Although a native speaker of the Irish language, O'Connell encouraged Irish people to learn English to better themselves.Although he is best known for the campaign for Catholic emancipation; he also supported similar efforts for Irish Jews. At his insistence, in 1846, the British law "De Judaismo", which prescribed a special dress for Jews, was repealed. O'Connell said: "Ireland has claims on your ancient race, it is the only country that I know of unsullied by any one act of persecution of the Jews".In April 1835, misled by inaccurate press reports, O'Connell thought Disraeli had slandered him and launched an outspoken attack upon him: Disraeli sought satisfaction by challenging O'Connell's son Morgan to a duel, Daniel having sworn never to duel again after previously killing a man. Morgan declined, replying that he was not responsible for his father's words.

    O'Connell's grave in Glasnevin Cemetery, Dublin. In accordance with his final words – "My body to Ireland, my heart to Rome, and my soul to heaven" – his embalmed heart was interred in a silver casket and sent to Rome, though it is now lost.
     
    • "The altar of liberty totters when it is cemented only with blood." (Written in his Journal, December 1796, and one of O'Connell's most well-known quotes. Quoted by O'Ferrall, F., Daniel O'Connell, Dublin, 1981, p. 12)
    • "Gentlemen, you may soon have the alternative to live as slaves or die as free men." (speaking in Mallow, County Cork)
    • "Good God, what a brute man becomes when ignorant and oppressed. Oh Liberty! What horrors are committed in thy name! May every virtuous revolutionist remember the horrors of Wexford!" (Written in his journal, 2 January 1799, referring to the recent 1798 Rebellion. Quoted from Vol I, p. 205, of O'Neill Daunt, W. J., Personal Recollections of the Late Daniel O'Connell, M.P., 2 Vols, London, 1848.)
    • "My days—the blossom of my youth and the flower of my manhood—have been darkened by the dreariness of servitude. In this my native land—in the land of my sires—I am degraded without fault as an alien and an outcast." (July 1812, aged 37, reflecting on the failure to secure equal rights or Catholic Emancipation for Catholics in Ireland. Quoted from Vol I, p. 185, of O'Connell, J. (ed.) The Life and Speeches of Daniel O'Connell, 2 Vols, Dublin, 1846)
    • "How cruel the Penal Laws are which exclude me from a fair trial with men whom I look upon as so much my inferiors ...'. (O'Connell's Correspondence, Letter No 700, Vol II)
    • "I want to make all Europe and America know it—I want to make England feel her weakness if she refuses to give the justice we [the Irish] require—the restoration of our domestic parliament ..." (Speech given at a 'monster' meeting held at Drogheda, June 1843)
    • "There is an utter ignorance of, and indifference to, our sufferings and privations ... What care they for us, provided we be submissive, pay the taxes, furnish recruits for the Army and Navy and bless the masters who either despise or oppress or combine both? The apathy that exists respecting Ireland is worse than the national antipathy they bear us." (Letter to T. M. Ray, 1839, on English attitudes to Ireland (O'Connell, Correspondence, Vol VI, Letter No. 2588))
    • "No person knows better than you do that the domination of England is the sole and blighting curse of this country. It is the incubus that sits on our energies, stops the pulsation of the nation's heart and leaves to Ireland not gay vitality but horrid the convulsions of a troubled dream." (Letter to Bishop Doyle, 1831 (O'Connell Correspondence, Vol IV, Letter No. 1860))
    • "The principle of my political life ... is, that all ameliorations and improvements in political institutions can be obtained by persevering in a perfectly peaceable and legal course, and cannot be obtained by forcible means, or if they could be got by forcible means, such means create more evils than they cure, and leave the country worse than they found it.' (Writing in The Nationnewspaper, 18 November 1843)
    • "No man was ever a good soldier but the man who goes into the battle determined to conquer, or not to come back from the battle field (cheers). No other principle makes a good soldier." (O'Connell recalling the spirited conduct of the Irish soldiers in Wellington's army, at the Monster meeting held at Mullaghmast.)
    • "The poor old Duke [of Wellington]! What shall I say of him? To be sure he was born in Ireland, but being born in a stable does not make a man a horse." (Shaw's Authenticated Report of the Irish State Trials (1844), p. 93)
    • "Every religion is good—every religion is true to him who in his good caution and conscience believes it." (As defence counsel in R. v Magee (1813), pleading for religious tolerance.)
    • "Ireland is too poor for a poor law." (In response to the Poor Relief Act of 1839 that set up the workhouses.
      John Edward Redmond (1 September 1856 – 6 March 1918) was an Irish nationalist politician, barrister, and MP in the British House of Commons. He was best known as leader of the moderate Irish Parliamentary Party (IPP) from 1900 until his death in 1918. He was also leader of the paramilitary organisation the Irish National Volunteers (INV). He was born to an old prominent Catholic family in rural Ireland; several relatives were politicians. He took over control of the minority IPP faction loyal to Charles Stewart Parnell when that leader died in 1891. Redmond was a conciliatory politician who achieved the two main objectives of his political life: party unity and, in September 1914, the passing of the Government of Ireland Act 1914. The Act granted limited self-government to Ireland, within the United Kingdom. However, implementation of Home Rule was suspended by the outbreak of the First World War. Redmond called on the National Volunteers to join Irish regiments of the British Army.
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