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A beautiful and superbly made cast iron reproduction of an Irish Mist Decanter bottle ,the iconic Irish soldier dressed in the traditional Irish Brigade of the Austrian Army uniform of 1750. 39cm x 14cm x 12cm. 3kg Irish Mist is a brown Whiskey Liqueur produced in Dublin, Ireland, by the Irish Mist Liqueur Company Ltd. In September 2010 it was announced that the brand was being bought by Gruppo Campari from William Grant, only a few months after Grants had bought it from the C&C Group. It is made from aged Irish whiskey, heather and clover honey, aromatic herbs, and other spirits, blended to an ancient recipe claimed to be 1,000 years old.Though it was once 80 US proof (40% alcohol per volume), Irish Mist is now 35% or 70 US proof. The bottle shape has also been changed from a "decanter" style to a more traditional whiskey bottle shape. It is currently available in more than 40 countries. Irish Mist was the first liqueur to be produced in Ireland when commercial production began in 1947 at Tullamore, County Offaly. Tullamore is the hometown of the Williams family who were the original owners of Irish Mist. The company history goes back to 1829 when the Tullamore Distillery was founded to produce Irish whiskey. In the mid-1940s Desmond E. Williams began the search for an alternative yet related product, eventually deciding to produce a liqueur based on the ancient beverage known as heather wine.In 1985 the Cantrell & Cochrane Group purchased the Irish Mist Liqueur Company from the Williams family. In the summer of 2010 Irish Mist and the entire spirit division of C&C was bought by William Grant of Scotland. In September 2010 they in turn sold Irish Mist to Gruppo Campari.Irish Mist is typically served straight up or on ice, but also goes with coffee, vodka, or cranberry juice. Per the makers, Irish Mist's most popular recipe is Irish Mist with Cola and Lime. A Rusty Mist is an ounce of Irish Mist with an ounce of Drambuie Scotch whisky liqueur.A Black Nail is made from equal parts Irish Mist and Irish whiskey.
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Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly,Thomas Kent. Patrick Pearse, in full Patrick Henry Pearse, Patrick also spelled in Irish Pádraic, (born November 10, 1879, Dublin, Ireland—died May 3, 1916, Dublin), Irish nationalist leader, poet, and educator. He was the first president of the provisional government of the Irish republic proclaimed in Dublin on April 24, 1916, and was commander in chief of the Irish forces in the anti-British Easter Rising that began on the same day.The son of an English sculptor and his Irish wife, Pearse became a director of the Gaelic League (founded 1893 for the preservation of the Irish language) and edited (1903–09) its weekly newspaper, An Claidheamh Soluis (“The Sword of Light”). To further promote the Irish language as a weapon against British domination, he published tales from old Irish manuscripts and a collection (1914) of his own poems in the modern Irish idiom. He founded St. Enda’s College (1908), near Dublin, as a bilingual institution with its teaching based on Irish traditions and culture. On the formation of the Irish Volunteers (November 1913) as a counterforce against the Ulster Volunteers (militant supporters of the Anglo-Irish union), Pearse became a member of their provisional committee, and he contributed poems and articles to their newspaper, The Irish Volunteer. In July 1914 he was made a member of the supreme council of the Irish Republican Brotherhood (IRB). After the Irish Volunteers split (September 1914), he became a leader of the more extreme nationalist section, which opposed any support for Great Britain in World War I. He came to believe that the blood of martyrs would be required to liberate Ireland, and on that theme he delivered a famous oration in August 1915 at the burial of Jeremiah O’Donovan, known as O’Donovan Rossa, a veteran of Sinn Féin.
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Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly,Thomas Kent. James Connolly (5 June 1868 – 12 May 1916) was an Irish republican and socialist leader. Connolly was born in the Cowgate area of Edinburgh, Scotland, to Irish parents. He left school for working life at the age of 11. He also took a role in Scottish and American politics. He was a member of the Industrial Workers of the World and founder of the Irish Socialist Republican Party. With James Larkin, he was centrally involved in the Dublin lock-out of 1913, as a result of which the two men formed the Irish Citizen Army (ICA) that year. He opposed British rule in Ireland, and was one of the leaders of the Easter Rising of 1916. He was executed by firing squad following the Rising.
Early life
Connolly was born in an Edinburgh slum in 1868, the third son of Irish parents John Connolly and Mary McGinn.His parents had moved to Scotland from County Monaghan, Ireland, and settled in the Cowgate, a ghetto where thousands of Irish people lived. He spoke with a Scottish accent throughout his life. He was born in St Patrick's Roman Catholic parish, in the Cowgate district of Edinburgh known as "Little Ireland". His father and grandfathers were labourers.He had an education up to the age of about ten in the local Catholic primary school. He left and worked in labouring jobs. Owing to the economic difficulties he was having, like his eldest brother John, he joined the British Army. He enlisted at age 14, falsifying his age and giving his name as Reid, as his brother John had done. He served in Ireland with the 2nd Battalion of the Royal Scots Regiment for nearly seven years, during a turbulent period in rural areas known as the Land War.He would later become involved in the land issue. He developed a deep hatred for the British Army that lasted his entire life.When he heard that his regiment was being transferred to India, he deserted. Connolly had another reason for not wanting to go to India; a young woman by the name of Lillie Reynolds. Lillie moved to Scotland with James after he left the army and they married in April 1890.They settled in Edinburgh. There, Connolly began to get involved in the Scottish Socialist Federation,[17] but with a young family to support, he needed a way to provide for them. He briefly established a cobbler's shop in 1895, but this failed after a few monthsas his shoe-mending skills were insufficient.He was strongly active with the socialist movement at the time, and prioritized this over his cobbling.Socialist involvement
After Ireland is free, says the patriot who won't touch Socialism, we will protect all classes, and if you won't pay your rent you will be evicted same as now. But the evicting party, under command of the sheriff, will wear green uniforms and the Harp without the Crown, and the warrant turning you out on the roadside will be stamped with the arms of the Irish Republic.James Connolly, in Workers' Republic, 1899Easter Rising
Connolly and the ICA made plans for an armed uprising during the war, independently of the Irish Volunteers. In early 1916, believing the Volunteers were dithering, he attempted to goad them into action by threatening to send the ICA against the British Empire alone, if necessary. This alarmed the members of the Irish Republican Brotherhood, who had already infiltrated the Volunteers and had plans for an insurrection that very year. In order to talk Connolly out of any such rash action, the IRB leaders, including Tom Clarke and Patrick Pearse, met with Connolly to see if an agreement could be reached. During the meeting, the IRB and the ICA agreed to act together at Easter of that year. During the Easter Rising, beginning on 24 April 1916, Connolly was Commandant of the Dublin Brigade. As the Dublin Brigade had the most substantial role in the rising, he was de factocommander-in-chief. Connolly's leadership in the Easter rising was considered formidable. Michael Collins said of Connolly that he "would have followed him through hell." Following the surrender, he said to other prisoners: "Don't worry. Those of us that signed the proclamation will be shot. But the rest of you will be set free."Death
Location of Connolly's execution at Kilmainham Gaolin DublinFamily
James Connolly and his wife Lillie had seven children. Nora became an influential writer and campaigner within the Irish-republican movement as an adult. Roddy continued his father's politics. In later years, both became members of the Oireachtas (Irish parliament). Moira became a doctor and married Richard Beech. One of Connolly's daughters Mona died in 1904 aged 13, when she burned herself while she did the washing for an aunt. Three months after James Connolly's execution his wife was received into the Catholic Church, at Church St. on 15 August.Legacy
Connolly's legacy in Ireland is mainly due to his contribution to the republican cause; his legacy as a socialist has been claimed by a variety of left-wing and left-republican groups, and he is also associated with the Labour Party which he founded. Connolly was among the few European members of the Second International who opposed, outright, World War I. This put him at odds with most of the socialist leaders of Europe. He was influenced by and heavily involved with the radical Industrial Workers of the World labour union, and envisaged socialism as Industrial Union control of production. Also he envisioned the IWW forming their own political party that would bring together the feuding socialist groups such as the Socialist Labor Party of America and the Socialist Party of America.Likewise, he envisaged independent Ireland as a socialist republic. His connection and views on Revolutionary Unionism and Syndicalism have raised debate on if his image for a workers republic would be one of State or Grassroots socialism.For a time he was involved with De Leonism and the Second International until he later broke with both. In Scotland, Connolly's thinking influenced socialists such as John Maclean, who would, like him, combine his leftist thinking with nationalist ideas when he formed the Scottish Workers Republican Party. The Connolly Association, a British organisation campaigning for Irish unity and independence, is named after Connolly. In 1928, Follonsby miners' lodge in the Durham coalfield unfurled a newly designed banner that included a portrait of Connolly on it. The banner was burned in 1938, replaced but then painted over in 1940. A reproduction of the 1938 Connolly banner was commissioned in 2011 by the Follonsby Miners’ Lodge Banner Association and it is regularly paraded at various events in County Durham ('Old King Coal' at Beamish Open Air museum, 'The Seven men of Jarrow' commemoration every June, the Durham Miners' Gala every second Saturday in July, the Tommy Hepburn annual memorial every October), in the wider UK and Ireland. There is a statue of James Connolly in Dublin, outside Liberty Hall, the offices of the SIPTU trade union. Another statue of Connolly stands in Union Park, Chicago near the offices of the UE union. There is a bust of Connolly in Troy, New York, in the park behind the statue of Uncle Sam. In March 2016 a statue of Connolly was unveiled by Department of Culture, Arts and Leisure minister Carál Ní Chuilín, and Connolly's great grandson, James Connolly Heron, on Falls Road in Belfast. In a 1972 interview on The Dick Cavett Show, John Lennon stated that James Connolly was an inspiration for his song, "Woman Is the Nigger of the World". Lennon quoted Connolly's 'the female is the slave of the slave' in explaining the feminist inspiration for the song. Connolly Station, one of the two main railway stations in Dublin, and Connolly Hospital, Blanchardstown, are named in his honour. In a 2002, BBC television production, 100 Greatest Britons where the British public were asked to register their vote, Connolly was voted in 64th place. In 1968, Irish group The Wolfe Tones released a single named "James Connolly", which reached number 15 in the Irish charts. The band Black 47 wrote and performed a song about Connolly that appears on their album Fire of Freedom. Irish singer-songwriter Niall Connolly has a song "May 12th, 1916 - A Song for James Connolly" on his album Dream Your Way Out of This One(2017). -
Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly,Thomas Kent Thomas Kent (Irish: Tomás Ceannt; 29 August 1865 – 9 May 1916) was an Irish nationalist who was court-martialled and executed following a gunfight with the Royal Irish Constabulary (RIC) on 9 May 1916, in the immediate aftermath of the Easter Rising.
Easter Rising
Kent was part of a prominent nationalist family who lived at Bawnard House, Castlelyons, County Cork. They were prepared to take part in the Easter Rising, but when the mobilisation order was countermanded, they stayed at home. The rising nevertheless went ahead in Dublin, and the RIC was sent to arrest well-known sympathizers throughout the country, including known members of the Irish Republican Brotherhood, Sinn Féin, and the Irish Volunteers. When the Kent residence was raided they were met with resistance from Thomas and his brothers Richard, David and William. A gunfight lasted for four hours, in which an RIC officer, Head Constable William Rowe, was killed and David Kent was seriously wounded. Eventually the Kents were forced to surrender, although Richard made a last minute dash for freedom and was fatally wounded.Trial and execution
Thomas and William Kent were tried by court martial on the charge of armed rebellion. William was acquitted, but Thomas was sentenced to death. David Kent was brought to Dublin where he was charged with the same offence, found guilty and sentenced to death, but the sentence was commuted and he was sentenced to five years penal servitude. Thomas Kent was executed by firing squad in Cork on 9 May 1916, the only person outside of Dublin to be shot for his role in the events surrounding Easter Week (Roger Casement was hanged for treason in London). Kent was buried in the grounds of Cork Prison, formerly the Military Detention Barracks at the rear Collins Barracks, Cork (formerly Victoria Barracks). The former army married quarters to the rear of Collins Barracks are named in his honour.State funeral
Taoiseach Enda Kenny offered a state funeral to the Kent family early in 2015, which they accepted. Kent's remains were exhumed from Cork prison in June 2015 after being buried for 99 years. The analysis of Kent's remains, which had been found in a shallow, quicklime-filled grave, involved the State Pathologist's Office, the National Forensic Coordination Office at the Garda Technical Bureau, Forensic Science Ireland, and scientists from University College Dublin, and the scientific team was led by Dr. Jens Carlsson from the University of California-Davis. The State funeral was held on 18 September 2015 at St Nicholas' Church in Castlelyons. Kent lay in state at Collins Barracks in Cork the day before. The requiem mass was attended by President Michael D. Higgins, with Enda Kenny delivering the graveside oration.Memorials
Bust of Kent at Cork Kent railway station by sculptor James MacCarthy. -
Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly and The O'Rahilly(not executed but who was killed in action at the GPO). Thomas James Clarke ( 11 March 1858 – 3 May 1916) was an Irish republican and a leader of the Irish Republican Brotherhood from Dungannon, County Tyrone. Clarke was arguably the person most responsible for the 1916 Easter Rising. A proponent of armed struggle against British rule in Ireland for most of his life, Clarke spent 15 years in English prisons prior to his role in the Easter Rising, and was executed by firing squad after it was defeated.
Early life
Clarke was born at Hurst Castle, Milford-on-Sea, Hampshire, England, opposite the Isle of Wight, to Irish parents,Mary Palmer and James Clarke, who was a sergeant in the British Army. In 1865, after spending some years in South Africa, Sgt. Clarke was transferred to Dungannon, County Tyrone, Ireland, and it was there that Tom grew up.Irish Republican Brotherhood
In 1878, at the age of 20, he joined the Irish Republican Brotherhood (IRB) following the visit to Dungannon by John Daly, and by 1880 he was centre (head) of the local IRB circle. In August that year, after a member of the Royal Irish Constabulary (RIC) had shot and killed a man during riots between the Orange Order and the Ancient Order of Hibernians in Dungannon, Clarke and other IRB members attacked some RIC men in Irish Street. They were driven back, however, and Clarke, fearing arrest, fled to the United States. In 1883, Clarke was sent to London, under the alias of "Henry Wilson",[5] to take part in the Fenian dynamite campaign advocated by Jeremiah O'Donovan Rossa, one of the IRB leaders exiled in the United States. British authorities were already following those involved, aided by informants, and Clarke was arrested in possession of dynamite, along with three others. He was tried and sentenced to penal servitude for life on 28 May 1883 at London's Old Bailey.He subsequently served 15 years in Pentonville and other British prisons. In 1896, he was one of only five remaining Fenian prisoners in British jails and a series of public meetings in Ireland called for their release. At one meeting, John Redmond MP, leader of the ParnelliteIrish National League, said of him: "Wilson is a man of whom no words of praise could be too high. I have learned in my many visits to Portland for five years to love, honour and respect Henry Wilson. I have seen day after day how his brave spirit was keeping him alive ... I have seen year after year the fading away of his physical strength". Following his release in 1898 he moved to Brooklyn in the United States where he married Kathleen Daly, 21 years his junior, whose uncle, John Daly, he had met in prison. Clarke worked for the Clan na Gael under John Devoy. In 1906 the couple moved to a 30-acre (120,000 m2) farm in Manorville, New York, and bought another 30 acres (120,000 m2) there in 1907, shortly before returning to Ireland later that same year. In Ireland, Clarke opened a tobacconist shop in Dublin and immersed himself in the IRB which was undergoing a substantial rejuvenation under the guidance of younger men such as Bulmer Hobson and Denis McCullough. Clarke had a very close kinship with Hobson, who along with Seán MacDermott, became his protegé. Clarke supported the striking members of the Irish Transport and General Workers' Union during the 1913 Dublin Lockout and refused to sell copies of the Irish Independent, a newspaper owned by union-busting industrialist and press baron William Martin Murphy, at his tobacco shop.Irish Volunteers
When the Irish Volunteers were formed in 1913, Clarke took a keen interest, but took no part in the organisation, knowing that as a felon and well-known Irish nationalist he would lend discredit to the Volunteers. Nevertheless, with MacDermott, Hobson, and other IRB members such as Eamonn Ceannt taking important roles in the Volunteers, it was clear that the IRB would have substantial, if not total, control, (particularly after the co-option of Paidraig Pearse, already a leading member of the Volunteers, into the IRB at the end of 1913). This proved largely to be the case until leader of the Irish Parliamentary Party, John Redmond, demanded the Provisional Committee accept 25 additional members of the Party's choosing, giving IPP loyalists a majority stake. Though most of the hard-liners stood against this, Redmond's decree was accepted, partially due to the support given by Hobson. Clarke never forgave him for what he considered a treasonous act.Planning the uprising
Following Clarke's falling out with Hobson, MacDermott and Clarke became almost inseparable. The two of them, as secretary and treasurer, respectively, de facto ran the IRB, although it was still under the nominal head of other men: James Deakin, and later McCullough. In 1915 Clarke and MacDermott established the Military Committee of the IRB to plan what later became the Easter Rising. The members were Pearse, Ceannt and Joseph Plunkett, with Clarke and MacDermott adding themselves shortly thereafter. When the old Fenian Jeremiah O'Donovan Rossa died in 1915 Clarke used his funeral (and Pearse's graveside oration) to mobilise the Volunteers and heighten expectation of imminent action. When an agreement was reached with leading Marxist James Connolly and his Irish Citizen Army in January 1916, Connolly was added to the committee, with Thomas MacDonagh added at the last minute in April. These seven men were the signatories of the Proclamation of the Republic, with Clarke as the first signatory. It has been said that Clarke indeed would have been the declared President and Commander-in-chief, but he refused any military rank and such honours; these were given to Pearse, who was more well-known and respected on a national level. Kathleen Clarke later claimed that her husband, and not Pearse, was first president of the Irish Republic.Easter Rising
Clarke was located at headquarters in the General Post Office (GPO) during the events of Easter Week, where rebel forces were largely composed of Irish Citizen Army members under the command of Connolly. Though he held no formal military rank, Clarke was recognised by the garrison as one of the commanders, and was active throughout the week. Late in the week, the GPO had to be evacuated due to fire. The leaders gathered in a house in Moore Street, from where Pearse ordered the surrender on 29 April. Clarke wrote on the wall of the house, "We had to evacuate the GPO. The boys put up a grand fight, and that fight will save the soul of Ireland."He was arrested after the surrender. He and the other commanders were taken to the Rotundawhere he was stripped of his clothing in front of the other prisoners. He was later held in Kilmainham Gaol. He was court-martialled and executed by firing squad, along with Pearse and MacDonagh on 3 May 1916. Before his execution, he asked his wife Kathleen to convey a message to the Irish people: "My comrades and I believe we have struck the first successful blow for freedom, and so sure as we are going out this morning so sure will freedom come as a direct result of our action...In this belief, we die happy."Works[edit]
- Glimpses of an Irish Felon's Prison Life (1922: The National Publications Committee, Cork)
Legacy[edit]
After her husband's execution, Kathleen Clarke was elected a TD in the First and Second Dála, notably speaking against the Anglo-Irish Treaty.- Thomas Clarke Tower in Ballymun was named after him. The top floor was used as a short stay hotel before its demolition in April 2008.
- Dundalk railway station was given the name Clarke on 10 April 1966 in commemoration of Clarke's role in the 1916 Rising.
- The Tom Clarke Bridge is a tolled bridge across the River Liffey in Dublin. The bridge, officially named after Clarke, is popularly referred to as the East-Link Bridge.
- He also featured on postage stamps in 1966.
- Dungannon Thomas Clarkes, a successful GAA Club and Gaelic football team in Clarke's hometown in County Tyrone are also named after him.
- Dungannon has a 1916 Society named in his honour, Cumann Thomáis ui Chléirigh www.tomclarkesociety.com
- Clarke Square in Collins Barracks
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Superb vintage WW1 recruitment poster imploring the young men of Ireland to join the British Army.The poster depicts a lone piper with the famous mascot of the Royal Irish Regiment ,an Irish Wolfhound. 47cm x 38cm Nenagh Co TipperaryThe British Army was a volunteer force when war broke out in 1914, and within weeks thousands of Irishmen had signed up to serve 'King and Country'. Ireland had a strong military tradition in the British armed forces, dating back to at least the early 1500s, and when war was declared on August 4, 1914, there were some 20,000 Irishmen already serving from a total army strength of some 247,000. In addition, there were another 30,000 in the first-line reserve, from a total of 145,000. But more were quickly needed. Secretary for War Lord Kitchener told the British cabinet that it would be a three-year conflict requiring at least one million men, meaning a recruitment drive was immediately undertaken. Posters quickly appeared across the country, focused on attracting men from all background Some appealed to a sense of duty and honour, but appeared to be aimed at British-born nationals rather than Irishmen.
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27cm x 22cmSt. Patrick, (flourished 5th century, Britain and Ireland; feast day March 17), patron saint and national apostle of Ireland, credited with bringing Christianity to Ireland and probably responsible in part for the Christianization of the Picts and Anglo-Saxons. He is known only from two short works, the Confessio, a spiritual autobiography, and his Letter to Coroticus, a denunciation of British mistreatment of Irish Christians.
Patrick was born in Britain of a Romanized family. At age 16 he was torn by Irish raiders from the villa of his father, Calpurnius, a deacon and minor local official, and carried into slavery in Ireland. He spent six bleak years there as a herdsman, during which he turned with fervour to his faith. Upon dreaming that the ship in which he was to escape was ready, he fled his master and found passage to Britain. There he came near to starvation and suffered a second brief captivity before he was reunited with his family. Thereafter, he may have paid a short visit to the Continent.The best known passage in the Confessio tells of a dream, after his return to Britain, in which one Victoricus delivered him a letter headed “The Voice of the Irish.” As he read it, he seemed to hear a certain company of Irish beseeching him to walk once more among them. “Deeply moved,” he says, “I could read no more.” Nevertheless, because of the shortcomings of his education, he was reluctant for a long time to respond to the call. Even on the eve of reembarkation for Ireland he was beset by doubts of his fitness for the task. Once in the field, however, his hesitations vanished. Utterly confident in the Lord, he journeyed far and wide, baptizing and confirming with untiring zeal. In diplomatic fashion he brought gifts to a kinglet here and a lawgiver there but accepted none from any. On at least one occasion, he was cast into chains. On another, he addressed with lyrical pathos a last farewell to his converts who had been slain or kidnapped by the soldiers of Coroticus. The phenomenal success of Patrick’s mission is not, however, the full measure of his personality. Since his writings have come to be better understood, it is increasingly recognized that, despite their occasional incoherence, they mirror a truth and a simplicity of the rarest quality. Not since St. Augustine of Hippohad any religious diarist bared his inmost soul as Patrick did in his writings. As D.A. Binchy, the most austerely critical of Patrician (i.e., of Patrick) scholars, put it, “The moral and spiritual greatness of the man shines through every stumbling sentence of his ‘rustic’ Latin.” Before the end of the 7th century, Patrick had become a legendary figure, and the legends have continued to grow. One of these would have it that he drove the snakes of Ireland into the sea to their destruction. Patrick himself wrote that he raised people from the dead, and a 12th-century hagiography places this number at 33 men, some of whom are said to have been deceased for many years. He also reportedly prayed for the provision of food for hungry sailors traveling by land through a desolate area, and a herd of swine miraculously appeared.Another legend, probably the most popular, is that of the shamrock, which has him explain the concept of the Holy Trinity, three persons in one God, to an unbeliever by showing him the three-leaved plant with one stalk. Traditionally, Irishmen have worn shamrocks, the national flower of Ireland, in their lapels on St. Patrick’s Day, March 17. t Brendan was born in Annagh, Co. Kerry in 484. Very little is known about his life when he was young, but reports told how brightly lit angels hovered over the house when he was born. He was ordained a priest by Bishop Erc in 512. St. Brendan set up a lot of monasteries in Ireland. One was set up at Ardfert, at the foot of Mount Brandan in Co. Kerry. However, the most famous one was at Clonfert in Co. Galway. That monastery was set up in 560 – that’s almost 1,500 years ago! Today there is a big cathedral at Clonfert where he is buried.St Brendan the Navigator Courtesy of An PostOf all the Irish saints, St. Brendan was the most adventurous. He loved travelling on the sea and was very skilled with the coracle (small boat). On some of his earlier ventures, he visited Britain, many of the islands off the coast of Scotland and possibly even Iceland.Yet, St. Brendan’s longest adventure at sea was still to come. A manuscript was written in the 9thcentury that tells the story of his famous voyage in search of Hy Brasail, or the Island of the Blessed. This manuscript is called Navigatio Sancti Brendani Abbatis. That is Latin for ‘Voyage of St. Brendan the Abbot’. This voyage lasted for seven years. He probably travelled to Iceland, Greenland and maybe even America. The manuscript is full of the adventures of St. Brendan’s journey. One story tells how St. Brendan landed on an island that was actually a great big sea-monster. Another story tells how he narrowly escaped a sea-cat as big as a horse!In the 1970s, an explorer called Tim Severin read The Voyage of St. Brendan the Abbot. He decided to follow St. Brendan’s journey and to travel in the same type of boat St. Brendan had – a coracle. He proved that St Brendan may have been the first European to set foot in America. St Brendan died in 578 at Annaghdown. His feast day is celebrated on 16thMay, and he is known as the patron saint of seafarers and travellers. -
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27cm x 22cm Robert Emmet (4 March 1778 – 20 September 1803) was an Irish Republican, and Irish nationalist patriot, orator and rebel leader. After leading an abortive rebellion against British rule in 1803 he was captured then tried and executed for high treason against the British king George III of Great Britain and Ireland. Emmet came from a wealthy Anglo-Irish Protestant ascendancy Church of Ireland family who sympathized with Irish Catholics and Protestant Dissenters, particularly in Ulster, such as the Presbyterians and their lack of representation in Parliament. The Emmet family also sympathized with the rebel colonists, or "patriots", in the American Revolution. While Emmet's efforts to rebel against British rule failed, his actions and speech after his conviction inspired his compatriots.
Early life
Emmet was born at 109 St. Stephen's Green, in Dublin on 4 March 1778. He was the youngest son of Dr Robert Emmet (1729–1802), a court physician, and his wife, Elizabeth Mason (1739–1803). The Emmets were financially comfortable, members of the Protestant Ascendancywith a house at St Stephen's Green and a country residence near Milltown. One of his elder brothers was an Irish Republican and Nationalist Thomas Addis Emmet, a close friend of Theobald Wolfe Tone, who was a frequent visitor to the house when Robert was a child. Emmet attended Oswald's school, in Dopping's-court, off Golden-lane.Emmet entered Trinity College Dublin in October 1793, at the age of fifteen. In December 1797 he joined the College Historical Society, a debating society.Career as a revolutionary
While Emmet was at college, his brother Thomas and some of his friends became involved in political activism. Robert became secretary of a secret United Irish Committee in college, and was expelled in April 1798 as a result. That same year he fled to France to avoid the many British arrests of nationalists that were taking place in Ireland. While in France, Emmet supposedly garnered the support of Napoleon, who had promised to lend support when the upcoming revolution started.However this pledged support existed in Emmet's imagination, as Napoleon was fully involved from early 1798 in organising the French invasion of Egypt. Napoleon was in Toulon from 9 May 1798, before the Irish Rebellion of 1798 had begun, yet there is no record of Emmet travelling to Toulon to see him. After the 1798 rising, Emmet was involved in reorganising the defeated United Irish Society. In April 1799 a warrant was issued for his arrest. He escaped and soon after travelled to the continent in the hope of securing French military aid, but his efforts were unsuccessful. The French Consulate dictatorship was however focused on new peace treaties, that resulted in the Treaty of Lunéville in 1801 and the Treaty of Amiens (March 1802). Emmet returned to Ireland in October 1802. In March the following year, he began preparations for another uprising. In the meantime, the French Consulate was holding on to Holland, Switzerland and Piedmont, in a manner contrary to the Treaty of Amiens, and so the treaty was ended by the British government in May 1803.1803 rebellion
After his return to Ireland, Emmet began to prepare a new rebellion, with fellow revolutionaries Thomas Russell and James Hope. He began to manufacture weapons and explosives at a number of premises in Dublin and developed a folding pike fitted with a hinge that allowed it to be concealed under a cloak. Unlike in 1798, the revolutionaries concealed their preparations, but a premature explosion at one of Emmet's arms depots killed a man. Emmet was forced to advance the date of the rising before the authorities' suspicions were aroused. Emmet was unable to secure the help of Michael Dwyer's Wicklow rebels. Many rebels from Kildare turned back due to the scarcity of firearms they had been promised, but the rising went ahead in Dublin on the evening of 23 July 1803. About 10,000 copies were printed of a proclamation in the name of the "Provisional Government", which influenced the 1916 Proclamation; most were destroyed by the authorities. Emmet wore a uniform of a green coat with white facings, white breeches, top-boots, and a cocked hat with feathers.[5] Failing to seize Dublin Castle, which was lightly defended, the rising of some 200 men amounted to a large-scale disturbance in the Thomas Street area. Emmet saw a dragoon being pulled from his horse and piked to death, the sight of which prompted him to call off the rising to avoid further bloodshed. But, he had lost all control of his followers. In one incident, the Lord Chief Justice of Ireland, Lord Kilwarden, was dragged from his carriage and stabbed by pikes. Found still alive, he was taken to a watch-house where he died shortly thereafter. He had been reviled as chief prosecutor of William Orr in 1797, but he was also the judge who granted habeas corpus to Wolfe Tone in 1798. Kilwarden's nephew, the Rev. Mr. Wolfe, was also murdered. Sporadic clashes continued into the night until finally quelled by British military forces.Capture and trial
Emmet fled into hiding, moving from Rathfarnham to Harold's Cross so that he could be near his sweetheart, Sarah Curran. He likely could have escaped to France, had he not insisted upon returning with Anne Devlin in order to take leave of Sarah Curran, to whom he was engaged. She was daughter of John Philpot Curran.Emmet was captured on 25 August and taken to the Castle, then removed to Kilmainham. Vigorous but ineffectual efforts were made to procure his escape. He was tried for treason on 19 September; the Crown repaired the weaknesses in its case by secretly buying the assistance of Emmet's defense attorney, Leonard McNally, for £200 and a pension.But McNally's assistant Peter Burrowes could not be bought and he pleaded the case as best he could. On 19 September, Emmet was found guilty of high treason. Before sentencing Emmet delivered a speech, the Speech from the Dock. It is especially remembered for its closing sentences and secured his posthumous fame among executed Irish republicans. It was printed in 1835 in Manchester for the bookseller TP Carlile.Let no man write my epitaph; for as no man who knows my motives dare now vindicate them, let not prejudice or ignorance, asperse them. Let them and me rest in obscurity and peace, and my tomb remain un-inscribed, and my memory in oblivion, until other times and other men can do justice to my character. When my country takes her place among the nations of the earth, then and not till then, let my epitaph be written. I have done.
An earlier and more credible version of the speech was published in 1818, taken from the notes of his counsel Peter Burrowes, in a biography on Sarah Curran's father John, emphasising that Emmet's epitaph should be written on the future vindication of his character, and not specifically when Ireland took its place as a nation. It closed:I am here ready to die. I am not allowed to vindicate my character; no man shall dare to vindicate my character; and when I am prevented from vindicating myself, let no man dare to calumniate me. Let my character and my motives repose in obscurity and peace, till other times and other men can do them justice. Then shall my character be vindicated; then may my epitaph be written.
The modern historian Patrick Geoghehan wrote in 2003: "At last count there are over seventy different versions of the text, but most of these are later reworkings and have little claim to acceptance." Chief Justice Lord Norbury sentenced Emmet to be hanged, drawn and quartered, as was customary for conviction of treason. The following day, 20 September, Emmet was executed in Thomas Street in front of St. Catherine's. He was hanged and then beheaded once dead. As family members and friends of Robert had also been arrested, including some who had nothing to do with the rebellion, no one came forward to claim his remains out of fear of arrest. Robert Emmet is described as slight in person; his features were regular, his forehead high, his eyes bright and full of expression, his nose sharp, thin, and straight, the lower part of his face slightly pock-marked, his complexion sallow.[5]Burial
Emmet's remains were first delivered to Newgate Prison and then back to Kilmainham Gaol, where the jailer was under instructions that if no one claimed them they were to be buried in a nearby hospital's burial grounds called 'Bully's Acre' in Kilmainham. A later search there found no remains. It is claimed that Emmet's remains were secretly removed from Bully's Acre and reinterred in St Michan's, a Dublin church with strong United Irish associations, though it was never confirmed.Speculation has continued regarding the whereabouts of Emmet's remains. It was suspected that they were buried secretly in the vault of a Dublin Anglican church. When the vault was inspected in the 1950s a headless corpse was found, suspected of being Emmet's, but could not be identified. Widely accepted is the theory that Emmet's remains were transferred to St Peter's Church in Aungier St. under cover of the burial of Robert's sister, Mary Anne Holmes, in 1804. In the 1980s the church was de-consecrated and all the coffins were removed from the vaults. The church has since been demolished.Legacy
Robert Emmet was honoured on two Irish postage stamps issued in 1953, commemorating the 150th anniversary of his deathRepresentation in popular culture
Robert Emmet wrote a letter from his cell in Kilmainham Gaol, Dublin on 8 September 1803. He addressed it to "Miss Sarah Curran, the Priory, Rathfarnham" and handed it to a prison warden, George Dunn, whom he trusted to deliver it. Dunn betrayed him and gave the letter to the government authorities. Due to Emmet's attempt to hide near Curran, which cost him his life, and his parting letter to her, Emmet became known as a legendary romantic character, appealing to the Victorian Era's appetite for Romanticism. His story was the subject of stage melodramas during the 19th century, most notably Dion Boucicault's inaccurate 1884 play Robert Emmet. He mistakenly portrayed Emmet and Curran as Roman Catholics (they were both Protestants), her father John Philpot Curran being portrayed as a Unionist, and Emmet being killed onstage by firing squad. Robert's friend from Trinity College, Thomas Moore, championed his cause by writing popular ballads about him and Sarah Curran, such as- Oh breathe not his name! let it sleep in the shade,
- Where cold and unhonoured his relics are laid!
- No trump tells thy virtues—the grave where they rest
- With thy dust shall remain unpolluted by fame,
- Till thy foes, by the world and by fortune caressed,
- Shall pass like a mist from the light of thy name.
Honours
Places named after Emmet in the United States include Emmetsburg, Iowa; Emmet, Nebraska;Emmet County, Iowa; Emmett, Michigan and Emmet County, Michigan.[20] The Robert Emmet Elementary School in Chicago, Illinois was named for him. Two time All Ireland Club Camogie Champions Robert Emmet's GAC Slaughtneil is named after him. Emmet Park in Savannah, Georgia was named after Emmet after urging from the large Irish born population in the city. Statues were erected in his honour:- A life size bronze statue of Robert Emmet by Jerome Connor stands in St Stephen's Green, Dublin, the parkland beside which Emmet was born.
- A bronze statue of Emmet by Jerome Connor stands in Washington, DC on Embassy Row (Massachusetts Avenue NW and S Street NW). A public commemoration of Emmet's execution and legacy is held annually on the fourth Sunday in September by the Irish American Unity Conference.
- A copy of this statue was installed on the Music Concourse in front of the California Academy of Sciences in San Francisco's Golden Gate Park.
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Bronze statue of Robert Emmet, 1916, by Jerome Connor, from the collection of the Smithsonian American Art Museum. It is installed in Washington, DC's Embassy Row.
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Statue of Robert Emmet in St Stephens Green, Dublin
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Reproduction of Robert Emmet statue in San Francisco's Golden Gate Park
- A statue of Robert Emmet is in the courthouse square in Emmetsburg, Iowa.
Early life
Wolfe Tone was born on 20 June 1763. His family were descended from a French Protestant family who fled to England from Gascony in the 16th century to escape religious persecution. A branch of the family settled in Dublin in the 17th century. Theobald's father, Peter Tone, was a coach-maker who had a farm near Sallins, County Kildare and belonged to the Church of Ireland. His mother came from a Catholic merchant family who converted to Protestantism after Theobald was born. His maternal grandfather was captain of a vessel in the West India trade. He was baptised as Theobald Wolfe Tone in honour of his godfather, Theobald Wolfe of Blackhall, County Kildare, a first cousin of Arthur Wolfe, 1st Viscount Kilwarden. However, it was widely believed that Tone was the son of Theobald Wolfe, which, if true, made him a half-brother of the poet Charles Wolfe. After his death, he was widely referred to as Wolfe Tone. In 1783, Tone found work as a tutor to Anthony and Robert, younger half-brothers of Richard Martin MP of Galway, a prominent supporter of Catholic emancipation, at Dangan, the Martin family home.Tone fell in love with Martin's wife, but later wrote that it came to nothing. During this period he briefly considered a career in the theatre as an actor. He studied law at Trinity College Dublin, where he became an active member in the College Historical Society debating club and was elected its auditor in 1785. He graduated BA in February 1786.He qualified as a barrister in King's Inns at the age of 26 after keeping the requisite terms as a student member of the Middle Temple in London. As a student, he eloped with Martha Witherington, daughter of William and Catherine Witherington (née Fanning) of Dublin.She would go on to change her name to Matilda, at Tone's request. When they married, Tone was 22, and Matilda was about 16. In 1796, while he was in France and she in Hamburg he wrote in his journal: "She is the delight of my eyes, the joy of my heart, the only object for which I wish to live. I doat upon her to distraction." Disappointed at finding no support for a plan that he had submitted to William Pitt the Younger, to found a military colony in Hawaii, Tone initially planned to enlist as a soldier in the East India Company, but applied too late in the year, when no more ships would be sent out until the following spring.Politician
In September 1791, Tone published An Argument on behalf of the Catholics of Ireland, signed "A Northern Whig". It displayed the growing breach between Whig patriots like Henry Flood and Henry Grattan, who sought Catholic emancipation and parliamentary reform without severing the tie to England. Tone expressed contempt for the constitution Grattan obtained from the British government in 1782. Himself an Anglican, Tone urged co-operation between the religions in Ireland as the only means of obtaining redress of Irish grievances. The British government had just passed the Roman Catholic Relief Act 1791, but the Dublin parliament was in no hurry to do so. In October 1791 Tone converted these ideas into practical policy by founding, in conjunction with Thomas Russell (1767–1803), Napper Tandy and others, the Society of the United Irishmen. Until 1794, this society aimed at no more than the formation of a political union between Catholics and Protestants, with a view to obtaining a liberal measure of parliamentary reform. In 1792 he was appointed an assistant secretary of the Catholic Committee. The Catholics involved were not united regarding the steps they were to take, and in December 1791, sixty-eight members withdrew, led by Lord Kenmare, with the support of the higher clergy. When the British government questioned the legality of the Catholic Convention called in December 1792, Tone drew up for the committee a statement of the case on which a favourable opinion of counsel was obtained. A petition was made to King George III early in 1793, and that year the re-enfranchisement of Catholics was enacted – if they owned property as "forty-shilling freeholders". They could again be called as barristers and serve as army officers. They could not, however, enter parliament or be made state officials above grand jurors. The Convention voted to Tone a sum of £1,500 with a gold medal and voted to dissolve. In this new climate of goodwill the Maynooth College Act 1795 was passed. Sectarian animosity threatened to undermine the United Irishmen movement: two secret societies in Ulster fought against each other: the agrarian Protestant Peep o' Day Boys and their Catholic opponents the Defenders. Tone's aim was to unite both into a revolutionary army of Irish "men of no property". Tone himself admitted that with him hatred of England had always been "rather an instinct than a principle," though until his views should become more generally accepted in Ireland he was prepared to work for reform as distinguished from revolution. But he desired to root out the popular respect for the names of Charlemont and Grattan, and to transfer to more violent leaders the conduct of the national movement. Wolfe Tone's principles were drawn from the French Convention, and he was a disciple of Georges Danton and Thomas Paine.Revolutionary in exile
Statue of Tone, Bantry, County CorkWolf Tone was sent to France to claim the support of the Directory, under the express condition that the French should come to Ireland as allies, and should act under direction of the new government, as Rochambeau had done in America. With this view, Tone had frequently conferences at Paris with Hoche; and the Directory finally determined to send from Brest a fleet of forty-five sail, with an army of fifteen thousand men, under the charge of this able general, December 15, 1796. England was saved by a violent tempest.
Hoche's Expedition and the 1798 Rebellion
In End of the Irish Invasion ; — or – the Destruction of the French Armada(1797), James Gillray caricatured the failure of Hoche's expedition. -
27cm x 22cm Charles Stewart Parnell (1846-1891) will be remembered as one of the most iconic and indeed controversial politicians in Irish history.MP and Leader of the Irish Parliamentary or Home Rule Party from1882 to 1891 until revelations of his adulterous love affair with Kitty O'Shea forced his resignation.He died shortly afterwards from pneumonia in the arms of his newly divorced and remarried wife Katherine.His death was considered to be a direct result of the stresses he endured because of the Victorian era scandal and his subsequent funeral at Glasnevin Cemetery in Dublin was attended by more than 200000 people.His notability was such that his gravestone of unhewn Wicklow granite, erected in 1940,reads only Parnell. This faithful portrayal of Parnell,well over 130 years old, by the artist JG Wills dates to 1884 and is a beautiful homage to the "uncrowned king of Ireland". Daniel O'Connell (18th August 1775 – 15 May 1847), often referred to as The Liberator or The Emancipator,was an Irish political leader in the first half of the 19th century. He campaigned for Catholic emancipation—including the right for Catholics to sit in the Westminster Parliament, denied for over 100 years—and repeal of the Acts of Union which combined Great Britain and Ireland. Throughout his career in Irish politics, O'Connell was able to gain a large following among the Irish masses in support of him and his Catholic Association. O'Connell's main strategy was one of political reformism, working within the parliamentary structures of the British state in Ireland and forming an alliance of convenience with the Whigs. More radical elements broke with O'Connell to found the Young Ireland movement. O'Connell was born at Carhan near Cahersiveen, County Kerry, to the O'Connells of Derrynane, a once-wealthy Roman Catholic family that had been dispossessed of its lands. His parents were Morgan O'Connell and Catherine O'Mullane. Among his uncles was Daniel Charles, Count O'Connell, an officer in the Irish Brigades of the French Army. A famous aunt was Eibhlín Dubh Ní Chonaill, while Sir James O'Connell, 1st Baronet, was his younger brother. Under the patronage of his wealthy bachelor uncle Maurice "Hunting Cap" O'Connell. O'Connell was first sent with his brother Maurice to Reddington Academy at Long Island, near Queenstown (Cobh) They both studied at Douai in France from 1790 and O'Connell was admitted as a barrister to Lincoln's Inn in 1794, transferring to Dublin's King's Inns two years later. In his early years, he became acquainted with the pro-democracy radicals of the time and committed himself to bringing equal rights and religious tolerance to his own country.O'Connell's home at Derrynane Co KerryStatue of Daniel O'Connell outside St Patrick's Cathedral, MelbourneThe Monster Meeting at Clifden in 1843 by Joseph Patrick Haverty. O'Connell is depicted in the center addressing the gathered masses.
Daniel O'Connell is honoured on the first commemorative stamps of Ireland, issued in 1929. Mausoleum of Daniel O'Connell in Glasnevin Cemetery1834 portrait of Daniel O'Connell by George HayterO'Connell is on the left edge in this painting which is of the 1840 World Anti-Slavery Convention."Daniel O'Connell: The Champion of Liberty" poster published in Pennsylvania, 1847O'Connell's grave in Glasnevin Cemetery, Dublin. In accordance with his final words – "My body to Ireland, my heart to Rome, and my soul to heaven" – his embalmed heart was interred in a silver casket and sent to Rome, though it is now lost.- "The altar of liberty totters when it is cemented only with blood." (Written in his Journal, December 1796, and one of O'Connell's most well-known quotes. Quoted by O'Ferrall, F., Daniel O'Connell, Dublin, 1981, p. 12)
- "Gentlemen, you may soon have the alternative to live as slaves or die as free men." (speaking in Mallow, County Cork)
- "Good God, what a brute man becomes when ignorant and oppressed. Oh Liberty! What horrors are committed in thy name! May every virtuous revolutionist remember the horrors of Wexford!" (Written in his journal, 2 January 1799, referring to the recent 1798 Rebellion. Quoted from Vol I, p. 205, of O'Neill Daunt, W. J., Personal Recollections of the Late Daniel O'Connell, M.P., 2 Vols, London, 1848.)
- "My days—the blossom of my youth and the flower of my manhood—have been darkened by the dreariness of servitude. In this my native land—in the land of my sires—I am degraded without fault as an alien and an outcast." (July 1812, aged 37, reflecting on the failure to secure equal rights or Catholic Emancipation for Catholics in Ireland. Quoted from Vol I, p. 185, of O'Connell, J. (ed.) The Life and Speeches of Daniel O'Connell, 2 Vols, Dublin, 1846)
- "How cruel the Penal Laws are which exclude me from a fair trial with men whom I look upon as so much my inferiors ...'. (O'Connell's Correspondence, Letter No 700, Vol II)
- "I want to make all Europe and America know it—I want to make England feel her weakness if she refuses to give the justice we [the Irish] require—the restoration of our domestic parliament ..." (Speech given at a 'monster' meeting held at Drogheda, June 1843)
- "There is an utter ignorance of, and indifference to, our sufferings and privations ... What care they for us, provided we be submissive, pay the taxes, furnish recruits for the Army and Navy and bless the masters who either despise or oppress or combine both? The apathy that exists respecting Ireland is worse than the national antipathy they bear us." (Letter to T. M. Ray, 1839, on English attitudes to Ireland (O'Connell, Correspondence, Vol VI, Letter No. 2588))
- "No person knows better than you do that the domination of England is the sole and blighting curse of this country. It is the incubus that sits on our energies, stops the pulsation of the nation's heart and leaves to Ireland not gay vitality but horrid the convulsions of a troubled dream." (Letter to Bishop Doyle, 1831 (O'Connell Correspondence, Vol IV, Letter No. 1860))
- "The principle of my political life ... is, that all ameliorations and improvements in political institutions can be obtained by persevering in a perfectly peaceable and legal course, and cannot be obtained by forcible means, or if they could be got by forcible means, such means create more evils than they cure, and leave the country worse than they found it.' (Writing in The Nationnewspaper, 18 November 1843)
- "No man was ever a good soldier but the man who goes into the battle determined to conquer, or not to come back from the battle field (cheers). No other principle makes a good soldier." (O'Connell recalling the spirited conduct of the Irish soldiers in Wellington's army, at the Monster meeting held at Mullaghmast.)
- "The poor old Duke [of Wellington]! What shall I say of him? To be sure he was born in Ireland, but being born in a stable does not make a man a horse." (Shaw's Authenticated Report of the Irish State Trials (1844), p. 93)
- "Every religion is good—every religion is true to him who in his good caution and conscience believes it." (As defence counsel in R. v Magee (1813), pleading for religious tolerance.)
- "Ireland is too poor for a poor law." (In response to the Poor Relief Act of 1839 that set up the workhouses.
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27cm x 22cm Richard de Clare, 2nd Earl of Pembroke (of the first creation), Lord of Leinster, Justiciar of Ireland (1130 – 20 April 1176), also known as Richard FitzGilbert, was an Anglo-Norman nobleman notable for his leading role in the Anglo-Norman invasion of Ireland. Like his father, Richard fitz Gilbert has since become commonly known by his nickname Strongbow , which may be a mistranscription or mistranslation of "Striguil."His son Gilbert de Striguil (or de Strigoil) died unmarried before 1189 and the earldom passed via Richard's daughter Isabel to her spouse William Marshall. Edward Bruce, a Scotsman, was the last High King of Ireland and reigned between 1315 and 1318. He died on this day, October 14, in 1318. Over seven hundred years ago, the last High King of Ireland was crowned. The man chosen was a Scotsman - Edward Bruce, died on this day, October 13, in 1318. The English colonists in Ireland vehemently opposed him.Edward, the brother of the King of Scotland, Robert the Bruce, led a three-year military campaign, known as the Bruce Invasion, against the Anglo-Norman lordship of Ireland.Thomas FitzGerald
The Earl of Kildare Reign 1534–1537 Predecessor Gerald FitzGerald Successor Title forfeited Born 1513 Died 3 February 1537 (aged 24) Tyburn, London, Kingdom of England Noble family FitzGerald dynasty Father Gerald FitzGerald Mother Elizabeth Zouche Religion Roman Catholicism 16th-century woodcut of Silken Thomas's attack on Dublin CastleKildare rebellion (1534–1535)
Dress of gallowglasses c. 1521. Many fought on Fitzgerald's side. -
Stunning original oil painting depicting two iconic Limerick landmarks,King Johns Castle & The Treaty Stone.The artists signature is difficult to decipher but this is still an exquisite piece of art. 56cm x 50cm Clarenbridge Co Galway King John's Castle (Irish: Caisleán Luimnigh) is a 13th-century castle located on King's Island in Limerick, Ireland, next to the River Shannon.Although the site dates back to 922 when the Vikings lived on the Island, the castle itself was built on the orders of King John in 1200. One of the best preserved Norman castles in Europe, the walls, towers and fortifications remain today and are visitor attractions. The remains of a Viking settlement were uncovered during archaeological excavations at the site in 1900.The Treaty Stone is the rock that the Treaty of Limerick was signed in 1691, marking the surrender of the city to William of Orange.Limerick is known as the Treaty City, so called after the Treaty of Limerick signed on the 3rd of October 1691 after the war between William III of England (known as William of Orange) and his Father in Law King James II. Limericks role in the successful accession of William of Orange and his wife Mary Stuart, daughter of King James II to the throne of England cannot be understated. The Treaty, according to tradition was signed on a stone in the sight of both armies at the Clare end of Thomond Bridge on the 3rd of October 1691. The stone was for some years resting on the ground opposite its present location, where the old Ennis mail coach left to travel from the Clare end of Thomond Bridge, through Cratloe woods en route to Ennis. The Treaty stone of Limerick has rested on a plinth since 1865, at the Clare end of Thomond Bridge. The pedestal was erected in May 1865 by John Richard Tinsley, mayor of the city.
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Superb vintage poster advertising the famous WW1 era music hall song of 'Its a long long way to Tipperary". 60cm x 45cm London United Kingdom Long Way to Tipperary" (or "It's a Long, Long Way to Tipperary") is a British music hall song first performed in 1912 by Jack Judge, and written by Judge and Harry Williams though authorship of the song has long been disputed. It was recorded in 1914 by Irish tenor John McCormack. It became popular as a marching song among soldiers in the First World War and is remembered as a song of that war. Welcoming signs in the referenced county of Tipperary, Ireland, humorously declare, "You've come a long long way..." in reference to the song.
Authorship
Jack Judge's parents were Irish, and his grandparents came from Tipperary. Judge met Harry Williams (Henry James Williams, 23 September 1873 – 21 February 1924) in Oldbury, Worcestershire at the Malt Shovel public house, where Williams's brother Ben was the licensee. Williams was severely disabled, having fallen down cellar steps as a child and badly broken both legs. He had developed a talent for writing verse and songs, and played the piano and mandolin, often in public. Judge and Williams began a long-term writing partnership that resulted in 32 music hall songs published by Bert Feldman. Many of the songs were composed by Williams and Judge at Williams's home, The Plough Inn (later renamed The Tipperary Inn), in Balsall Common. Because Judge could not read or write music, Williams taught them to Judge by ear. Judge was a popular semi-professional performer in music halls. In January 1912, he was performing at the Grand Theatre in Stalybridge, and accepted a 5-shilling bet that he could compose and sing a new song by the next night. The following evening, 31 January, Judge performed "It's a Long Way to Tipperary" for the first time, and it immediately became a great success. The song was originally written and performed as a sentimental ballad, to be enjoyed by Irish expatriates living in London.Judge sold the rights to the song to Bert Feldman in London, who agreed to publish it and other songs written by Judge with Williams. Feldman published the song as "It's a Long, Long Way to Tipperary" in October 1912, and promoted it as a march.Dispute
Feldman paid royalties to both Judge and Williams, but after Williams' death in 1924, Judge claimed sole credit for writing the song, saying that he had agreed to Williams being co-credited as recompense for a debt that Judge owed. However, Williams' family showed that the tune and most of the lyrics to the song already existed in the form of a manuscript, "It's A Long Way to Connemara", co-written by Williams and Judge back in 1909, and Judge had used this, just changing some words, including changing "Connemara" to "Tipperary" Judge said: "I was the sole composer of 'Tipperary', and all other songs published in our names jointly. They were all 95% my work, as Mr Williams made only slight alterations to the work he wrote down from my singing the compositions. He would write it down on music-lined paper and play it back, then I'd work on the music a little more ... I have sworn affidavits in my possession by Bert Feldman, the late Harry Williams and myself confirming that I am the composer ...". In a 1933 interview, he added: "The words and music of the song were written in the Newmarket Tavern, Corporation Street, Stalybridge on 31st January 1912, during my engagement at the Grand Theatre after a bet had been made that a song could not be written and sung the next evening ... Harry was very good to me and used to assist me financially, and I made a promise to him that if I ever wrote a song and published it, I would put his name on the copies and share the proceeds with him. Not only did I generously fulfil that promise, but I placed his name with mine on many more of my own published contributions. During Mr Williams' lifetime (as far as I know) he never claimed to be the writer of the song ...". Williams's family campaigned in 2012 to have Harry Williams officially re-credited with the song, and shared their archives with the Imperial War Museums. The family estate still receives royalties from the song.Other claims
In 1917, Alice Smyth Burton Jay sued song publishers Chappell & Co. for $100,000, alleging she wrote the tune in 1908 for a song played at the Alaska–Yukon–Pacific Exposition promoting the Washington apple industry. The chorus began "I'm on my way to Yakima". The court appointed Victor Herbert to act as expert advisor and dismissed the suit in 1920, since the authors of "Tipperary" had never been to Seattle and Victor Herbert testified the two songs were not similar enough to suggest plagiarism.Content
The song was originally written as a lament from an Irish worker in London, missing his homeland, before it became a popular soldiers' marching song. One of the most popular hits of the time, the song is atypical in that it is not a warlike song that incites the soldiers to glorious deeds. Popular songs in previous wars (such as the Boer Wars) frequently did this. In the First World War, however, the most popular songs, like this one and "Keep the Home Fires Burning", concentrated on the longing for home.Reception
Feldman persuaded Florrie Forde to perform the song in 1913, but she disliked it and dropped it from her act. However, it became widely known. During the First World War, Daily Mailcorrespondent George Curnock saw the Irish regiment the Connaught Rangers singing this song as they marched through Boulogne on 13 August 1914, and reported it on 18 August 1914. The song was quickly picked up by other units of the British Army. In November 1914, it was recorded by Irish tenor John McCormack, which helped its worldwide popularity. Other popular versions in the USA in 1915 were by the American Quartet, Prince's Orchestra, and Albert Farrington. The popularity of the song among soldiers, despite (or because of) its irreverent and non-military theme, was noted at the time, and was contrasted with the military and patriotic songs favoured by enemy troops. Commentators considered that the song's appeal revealed characteristically British qualities of being cheerful in the face of hardship. The Times suggested that "'Tipperary' may be less dignified, but it, and whatever else our soldiers may choose to sing will be dignified by their bravery, their gay patience, and their long suffering kindness... We would rather have their deeds than all the German songs in the world."Later performances
Early recording star Billy Murray, with the American Quartet, sang "It's A Long Way To Tipperary" as a straightforward march, complete with brass, drums and cymbals, with a quick bar of "Rule, Britannia!" thrown into the instrumental interlude between the first and second verse-chorus combination. The song was featured as one of the songs in the 1951 film On Moonlight Bay, the 1960s stage musical and film Oh! What a Lovely War and the 1970 musical Darling Lili, sung by Julie Andrews. It was also sung by the prisoners of war in Jean Renoir's film La Grande Illusion (1937) and as background music in The Russians Are Coming, the Russians Are Coming (1966). It is also the second part (the other two being Hanging on the Old Barbed Wire and Mademoiselle from Armentières) of the regimental march of Princess Patricia's Canadian Light Infantry. Mystery Science Theater 3000 used it twice, sung by Crow T. Robot in Mystery Science Theater 3000: The Movie (1996), then sung again for the final television episode. It is also sung by British soldiers in the film The Travelling Players (1975) directed by Theo Angelopoulos, and by Czechoslovak soldiers in the movie Černí baroni (1992). The song is often cited when documentary footage of the First World War is presented. One example of its use is in the annual television special It's the Great Pumpkin, Charlie Brown (1966). Snoopy—who fancies himself as a First World War flying ace—dances to a medley of First World War-era songs played by Schroeder. This song is included, and at that point Snoopy falls into a left-right-left marching pace. Schroeder also played this song in Snoopy, Come Home (1972) at Snoopy's send-off party. Also, Snoopy was seen singing the song out loud in a series of strips about his going to the 1968 Winter Olympics. In another strip, Snoopy is walking so long a distance to Tipperary that he lies down exhausted and notes, "They're right, it is a long way to Tipperary." On a different occasion, Snoopy walks along and begins to sing the song, only to meet a sign that reads, "Tipperary: One Block." In a Sunday strip wherein Snoopy, in his World War I fantasy state, walks into Marcie's home, thinking it a French café, and falls asleep after drinking all her root beer, she rousts him awake by loudly singing the song. It is also featured in For Me and My Gal (1942) starring Judy Garland and Gene Kelly and Gallipoli (1981) starring Mel Gibson. The cast of The Mary Tyler Moore Show march off screen singing the song at the conclusion of the series’ final episode, after news anchor Ted Baxter (played by Ted Knight) had inexplicably recited some of the lyrics on that evening's news broadcast. It was sung by the crew of U-96 in Wolfgang Petersen's 1981 film Das Boot (that particular arrangement was performed by the Red Army Choir). Morale is boosted in the submarine when the German crew sings the song as they begin patrolling in the North Atlantic Ocean. The crew sings it a second time as they cruise toward home port after near disaster. When the hellship SS Lisbon Maru was sinking, the Royal Artillery POWS trapped in the vessel are reported to have sung this song. Survivors of the sinking of HMS Tipperary in the Battle of Jutland (1916) were identified by their rescuers on HMS Sparrowhawk because they were singing "It's a Long Way to Tipperary" in their lifeboat. In Mystery Science Theater 3000: The Movie (1996), based on the popular cable series Mystery Science Theater 3000, robot character Crow T. Robot sings a version of the song while wearing a World War I British Army helmet, and declaring "We must confound Gerry (the Germans) at every turn!"Lyrics
Up to mighty London Came an Irishman one day. As the streets are paved with gold Sure, everyone was gay, Singing songs of Piccadilly, Strand and Leicester Square, Till Paddy got excited, Then he shouted to them there: Chorus It's a long way to Tipperary, It's a long way to go. It's a long way to Tipperary, To the sweetest girl I know! Goodbye, Piccadilly, Farewell, Leicester Square! It's a long long way to Tipperary, But my heart's right there. Paddy wrote a letter To his Irish Molly-O, Saying, "Should you not receive it, Write and let me know!" "If I make mistakes in spelling, Molly, dear," said he, "Remember, it's the pen that's bad, Don't lay the blame on me!" Chorus Molly wrote a neat reply To Irish Paddy-O, Saying "Mike Maloney Wants to marry me, and so Leave the Strand and Piccadilly Or you'll be to blame, For love has fairly drove me silly: Hoping you're the same!" ChorusAn alternative bawdy concluding chorus:That's the wrong way to tickle Mary, That's the wrong way to kiss. Don't you know that over here, lad They like it best like this. Hoo-ray pour les français, Farewell Angleterre. We didn't know how to tickle Mary, But we learnt how over there.