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  •

    Original Charles Dick Edinburgh Ales Advert

    €180.00
    60cm x 46cm  Belfast Although this is most certainly an original advertisement ,we can find absolutely no information about Charles Dick & Son's Edinburgh Ale ! Can anyone help us ??????!
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  • The United Irishmen of 1798 Bicentennial Commemorative Poster (limited edition)

    €50.00
    Lovely,limited edition  commemorative poster celebrating the bicentennial anniversary of the 1798 United Irishmen Rebellion. 78cm x 57cm The 1798 United Irishmen Rebellion led by Theobald Wolfe Tone was ill fated from the outset.Inspired by the recent successful American and French Revolutions,the Rebels leadership became fragmented and the revolt was only sporadically successful .This poster captures the portraits of such notable United Irishmen as Henry Joy McCracken,Napper Tandy and Wolfe Tone himself.
    The united Irish crest.
    An overview of the insurrection of 1798, by John Dorney. The 1798 rebellion was an insurrection launched by the United Irishmen, an underground republican society, aimed at overthrowing the Kingdom of Ireland, severing the connection with Great Britain and establishing an Irish Republic based on the principles of the French Revolution. The rebellion failed in its aim to launch a coordinated nationwide uprising. There were instead isolated outbreaks of rebellion in county Wexford, other Leinster counties, counties Antrim and Down in the north and after the landing of a French expeditionary force, in county Mayo in the west. The military uprising was put down with great bloodshed in the summer of 1798. Some of its leaders, notably Wolfe Tone were killed or died in imprisonment, while many others were exiled.
    The 1798 rebellion was failed attempt to found a secular independent Irish Republic.
    The 1790s marked an exceptional event in Irish history because the United Irishmen were a secular organisation with significant support both among Catholics and Protestants, including Protestants in the northern province of Ulster. However, the unity of Catholics and Protestants was far from universal and the fighting itself was marked in places by sectarian atrocities. As a result of the uprising, the Irish Parliament, which had existed since the 13th century, was abolished and under the Act of Union (1800) Ireland was to be ruled directly from London until 1922.

    Background

     
    The Irish Parliament on Dublin’s College Green.
    In the 18th century, Ireland was a Kingdom in its own right, under the Kings of England. Executive power was largely in the hands of the Lord Lieutenant and the Chief Secretary, appointed by the British prime minister. However, Ireland also had its own parliament, which throughout the century, lobbied for greater control over trade and law making in Ireland. The Irish parliament was subservient to the British parliament at Westminster, but increasingly, as the century wore on, agitated for greater autonomy. In 1782, the Irish parliament managed to free itself from subservience to the Lord Lieutenant and, to an extent, from the British parliament through the passage of laws that enabled it to make its own laws for the first time without reference to Westminster.
    Ireland in the 18th century had its own parliament but the majority of the population was excluded from political participation on religious and property grounds.
    However, membership of the parliament was confined to members of the Anglican Church of Ireland, which, allowing for some conversions, was overwhelmingly composed of descendants of English settlers. The parliament was not a democratic body; elections were relatively infrequent, seats could be purchased and the number of voters was small and confined to wealthy, property-owning Protestants. Under the Penal Laws, enacted after the Catholic defeat in theJacobite-Williamite war of the 1690s, all those who refused to acknowledge the English King as head of their Church – therefore Catholic and Presbyterians – were barred not only from the parliament but from any public position or service in the Army.
    United Irish leader Theobald Wolfe Tone.
    Catholic owned lands were also confiscated for alleged political disloyalty throughout the 17th century. Catholics, to a large extent the descendants of the pre-seventeenth century Irish population, also suffered from restrictions on landholding, inheritance, entering the professions and the right to bear arms. Presbyterians, mostly descendants of Scottish immigrants, while not excluded as rigorously as Catholics from public life, also suffered from discrimination – marriages performed by their clergy were not legally recognised for instance. Although some of the Penal Laws were relaxed in 1782, allowing new Catholic churches and schools to open, and allowing Catholics into the professions and to purchase land, the great majority of the Irish population was still excluded from political power, and to a large extent from wealth and landholding also, as the last decade of the 18thcentury dawned. Discontent among Catholics was exacerbated by economic hardship and by tithes, compulsory taxes that people of all religions had to pay, for the upkeep of the established, Protestant Church. Initially the United Irishmen, founded, mainly by Presbyterians in Belfast in 1791, campaigned merely for reform, lobbying for the vote to be extended to Catholics and to non-property holders. The United Irishmen had a determinedly non-sectarian outlook, their motto being, as their leading member Theobald Wolfe Tone put it, ‘to unite Catholic Protestant and Dissenter under the common name of Irishman’.
    The United Irishmen, inspired by the American and French revolutions, initially lobbied for democratic reform.
    They were greatly inspired by the events of the American and French revolutions (1776 and 1789 respectively) and hoped to eventually found a self-governing, secular Irish state on the basis of universal male suffrage. The leadership of the United Irishmen was largely Protestant or Presbyterian at the start and it recruited men of all sects, mainly in the richer, more urban, eastern half of the country. Some of their early demands were granted by the Irish parliament, for example Catholics were given the right to vote in 1793, as well as the right to attend university, obtain degrees and to serve in the military and civil service. However the reforms did not go nearly as far as the radicals wished. Catholics still could not sit in the Parliament for example, nor hold public office and the vote was granted only to holders of property worth over forty shillings a year.

    Radicalisation

     
    A contemporary depiction of the ‘the mob’ during the French Revolution.
    The United Irishmen did not remain an open reformist organisation for long. The French revolution took a radical turn in 1791. In the following two years it deposed King Louis XVI and declared a Republic. Britain and revolutionary France went to war in 1793. In Ireland, the United Irishmen, who supported the French Republic, were banned and went underground in 1794. Wolfe Tone went into exile, first in America and then in France, where he lobbied for military aid for revolution in Ireland. The United Irishmen now stated that their goal was a fully independent Irish Republic. At the same time, popular discontent was growing, as the government dispatched troops to suppress the United Irishmen and other ‘seditious’ groups. The government also announced that men had to serve in the militia which would maintain internal security in Ireland during the war with France. Resistance to impressment into the militia led to fierce rioting in 1793 that left over 200 people dead.
    Repression of United Irish suspects, in this case a ‘half hanging’.
    Having been driven underground, the United Irishmen in Ireland began organising a clandestine military structure. In an effort to recruit more foot soldiers for the hoped-for revolution, they made contact with a Catholic secret society, the Defenders, who had been engaged in low level fighting, especially in the north, with Protestant groups such as the so called Peep of Day Boys and the newly founded Orange Order. As a result, while the majority of the United Irishmen’s top leadership remained Protestant, their foot soldiers, except in north east Ulster, became increasingly Catholic. That said, the Catholic Church itself was opposed to the ‘atheistical’ Republicans and was, for the first time, courted by the authorities, being granted the right to open a college for the education of priests in Maynooth in 1795. In 1796 revolutionary France dispatched a large invasion fleet, with nearly 14,000 troops, and accompanied by Wolfe Tone, to Ireland. By sheer chance, invasion was averted when the fleet ran into storms and part of it was wrecked off Bantry Bay in County Cork. Battered by the weather and after losing many men drowned, they had to return to France.
    The United Irishmen were banned after Britain went to war with France in 1793 and went underground.
    The government in Dublin, startled by the near-invasion, responded with a vicious wave of repression, passing an Insurrection Act that suspended habeas corpus and other peacetime laws. Using both British troops, militia and a newly recruited, mostly Protestant and fiercely loyalist, force known as the Yeomanry, government forces attempted to terrorise any would-be revolutionaries in Ireland who might aid the French in the event of another invasion. The Crown forces’ methods including burning of houses and Catholic churches, summary executions and the practice of ‘pitch-capping’ whereby lit tar was placed on a victim’s scalp. By the summer of 1798, the United Irishmen, under severe pressure from their own supporters to act, planned a co-ordinated nationwide uprising, aimed at overthrowing the government in Dublin, severing the connection with Britain and founding an Irish Republic.  

    The Rebellion breaks out

     
    Edward Fitzgerald is shot dead during arrest in Dublin.
    The rebellion was intended to be signalled by the stopping of all mail coaches out of Dublin on May 23, 1798. However, the authorities in Dublin were aware of the plans and on the eve of the rebellion arrested most of the senior United Irishmen leadership. Their most senior leader in Ireland, Edward Fitzgerald was shot and mortally wounded during his arrest. While mail coaches were stopped in some areas, other areas had no notice of the planned insurrection and with the United Irish leadership mostly in prison or in exile, the rising flared up in in a localised and uncoordinated manner. Large bodies of United Irishmen rose in arms in the counties around Dublin; Kildare, Wicklow, Carlow and Meath, in response to the stopping of the mail coaches, but Dublin city itself, which was heavily garrisoned and placed under martial law, did not stir.
    The Rising was uncoordinated as most of the United Irish leaders had been imprisoned.
    The first rebellions resulted in some sharp fighting but the poorly armed (they mostly had home-made pikes) and poorly led insurgents were defeated by British, militia and Yeomanry troops. In many cases, captured or surrendering rebels were massacred by vengeful government forces.

    Wexford, Ulster and Kilalla Bay

    The battle of Vinegar Hill.
    Only in County Wexford did the United Irishmen meet with success. There, after rising on May 27, the insurgents defeated some militia and Yeomanry units and took the towns of Enniscorthy and Wexford. The leadership of the Wexford rebels was both Catholic and Protestant (the leader was the Protestant Harvey Bagenal), but included some Catholic priests such as father John Murphy and the rank and file were largely Catholic, in many cases enraged by the sectarian atrocities committed in the previous months by the Yeomonary. The rebels failed to take the towns of New Ross and Arklow despite determined and costly assaults and remained bottled up in Ireland’s south eastern corner. In response to the government forces’ killing of prisoners at New Ross, the rebels killed over 100 local loyalists at Scullabogue and another 100 at Wexford Bridge. The fighting in the rebellion was marked by an extreme ideological and, increasingly, sectarian, bitterness. Prisoners on both sides were commonly killed after battle.
    The rebels in Wexford held most of the country for a month before being defeated at Vinegar Hill.
    The Wexford rebellion was smashed about a month after it broke out, when over 13,000 British troops converged on the main rebel camp at Vinegar Hill on June 21, 1798 and broke up, though failed to trap, the main rebel army. Guerrilla fighting continued, but the main rebel stronghold had fallen.
    A depiction of the Battle of Antrim 1798 at which the Ulster Irish uprising was crushed.
    In the north, the mainly Presbyterian United Irishmen there launched their own uprising in support of Wexford in early June, but again, after some initial success, were defeated by government troops and militia. Their leaders, Henry Joy McCracken and Henry Munro, were captured and hanged. The last act of the rebellion came in August 1798, when a small French expeditionary force of 1,500 men landed at Killalla Bay in county Mayo. Led by General Humbert, they defeated a British force at Castlebar, but were themselves defeated and forced to surrender at Ballinamuck. While the French soldiers were allowed to surrender, the Irish insurgents who accompanied them were massacred. Another, final, French attempt to land an expeditionary force in Ireland, accompanied by United Irish leader Wolfe Tone, was intercepted and defeated in a sea battle by the Royal Navy near Tory Island off the Donegal coast in October. Tone was captured along with over 2,000 French servicemen. Sentenced to death, Tone took his own life in prison in Dublin. Lord Cornwallis, the Lord Lieutenant, tried to end the bloodshed and reprisals by government forces by forgoing execution of the other imprisoned United leaders in return for their telling what they knew of the clandestine United Irish organisation. An amnesty and pardon was also declared for rank and file United Irishmen.

    Aftermath

     
    Cornwallis, the Lord Lieutenant who oversaw the Act of Union.
    The fighting in the 1798 rebellion lasted just three months, but the deaths ran into the tens of thousands. A high estimate of the death toll is 70,000 and the lowest one puts it at about 10,000. Thousands more former rebels were exiled in Scotland, transported to penal colonies in Australia and others such as Miles Byrne went into exile serving in the French revolutionary and Napoleonic armies until 1815. A brief rebellion led by Robert Emmet, younger brother of one of the 1798 United Irish leaders, in 1802 achieved little beyond Emmet’s own death by execution. In 1800 the Irish parliament, under pressure from the British authorities, voted itself out if existence and Ireland was ruled directly from London from then until 1922.
    The Irish parliament was abolished in 1800 and Ireland ruled directly from London until 1922.
    While the radicals of the 1790s had hoped that religious divisions in Ireland could be made a thing of the past, the fierce sectarian violence that took place on both sides during the rebellion actually hardened sectarian animosities. Many northern Presbyterians began to see the British connection as less potentially dangerous for them than an independent Ireland. The United Irishmen’s hope of founding a secular, independent, democratic Irish Republic therefore ended in total defeat.
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    Ferrars History of Limerick Antique Print- Castleconnell

    €90.00
    35cm x 40cm   Limerick City The definitive Ferrars History of Limerick was first published in 1787 There are very few copies still in existence and these 5 prints were generously taken from 16 original engravings in the first edition . Castleconnell, picturesquely situated on a rock overlooking the Shannon, about six miles north of Limerick, became the principal castle of the Bourkes in West Clanwilliam. This was the ancient seat of the O'Conaings, and took their name Caislean-ui-Chonaine. It subsequently fell into the possession of the O'Briens of Thomond. King John made a grant of Castleconnell, with five knights' fees, to William de Burgh, who erected a strong castle there. Walter De Burgh, about the end of the thirteenth century, considerably enlarged and strengthened this castle, which was the chief stronghold of his descendants at the end of the sixteenth century.  
    The History of Limerick by James Ferrar published in 1787 is a history of Limerick city from ancient times until the late 18th century. Limerick was an important medieval stronghold, became an important port and trading centre, was subject to a series of sieges in the 17th century and finally experienced a brief golden age of prosperity during the Georgian period of the late 18th century. Limerick or Luimneach was an ancient settlement long before the Vikings captured it and established their own town there in the 9th century. They used it as a base for trade and also to launch raids up the River Shannon against monastic sites like Clonmacnoise and other wealthy Christian centres. However in the 11th century the last Viking king of Limerick was defeated by King Brian Boru. In 1174, the Norman conquerors who had already seized Dublin , Leinster and Munster captured the city of Limerick . It was given its city charter by King Richard I in 1197 and a castle fortress was built by King John about 1200. The medieval city featured a walled town known as Englishtown on the north side of the River Shannon. Irishtown was inhabited by the Irish and Vikings was on the south side of the river. Both were eventually walled and linked by bridges over the Shannon . Limerick would retain formidable defenses until the 17th century when it experienced four separate sieges during the period of the English Civil War and the Williamite Wars. Catholic rebels forced the English garrison to surrender in 1642 and a Parliamentarian Army in turn forced a Catholic and Royalist garrison to surrender in 1651. It was twice besieged in 1690 and 1691 by the forces of William III of Orange who forced Jacobins fighting on the sides of the Catholic James II to surrender and go into exile. From the late 17th to the 19th centuries an Anglo-Irish Protestant elite controlled Ireland . In Limerick in the late 1700s Limerick merchants prospered and Edmund Pery, 1st Viscount Pery had much of the south side of the city redesigned with a grid of Georgian brick terraces and neo-classical stone buildings. The Georgian area still survives in the 21st century and Prey Square is named in Edmund Prey's honour. Unfortunately the Irish economy declined in the early 19th century as the Irish Parliament was switched from College Green, Dublin to the House of Commons in London and Ireland remained a near feudal agricultural society as Britain rapidly industrialised. Like Dublin , Limerick 's best days were behind it as slums flourished and in the 1840s the city population swelled as the poor fled from the land after the failure of the potato crop.  
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    Ferrars History of Limerick Antique Print-Siege of Limerick 1691

    €90.00
    The Siege of Limerick 1691 from the definitive Ferrars History of Limerick was first published in 1787 There are very few copies still in existence and these 5 prints were generously taken from 16 original engravings in the first edition . 35cm x 40cm  Limerick The Siege of Limerick in western Ireland was a second siege of the town during the Williamite War in Ireland (1689–1691). The city, held by Jacobite forces was able to beat off a Williamite assault in 1690. However, after a second siege in August–October 1691, it surrendered on favourable terms. By the time of the second siege, the military situation had turned against the Jacobites; their main force had been badly defeated at the Battle of Aughrim in July, with over 4,000 killed, including their commander, the Marquis de St Ruth, and thousands more either taken prisoner or deserted. The town of Galway capitulated in July 1691; its Jacobite garrison was accorded 'all the honours of war,' which allowed them to retain their weapons and receive a free pass to Limerick.
    Siege of Limerick 1691, map.
    However, although its defences had been considerably strengthened since 1690, morale was now much lower after a series of defeats and retreats. By now, siege warfare was an exact art, the rules of which were so well understood wagering on their outcome and duration had become a popular craze; the then enormous sum of £200,000 was alleged to have been bet on the siege. The Williamite general Godert de Ginkell surrounded the city and bombarded it, tearing a breach in the walls of English town. A surprise Williamite attack drove the Irish defenders from the earthworks defending Thomond bridge, sending its Irish defenders reeling back towards Limerick. The French defenders of the main gate of the city refused to open it for the fleeing Irish and about 800 of them were cut down or drowned in the river Shannon.

    Capitulation and treaty

    After this point, Patrick Sarsfield ousted the Chevalier de Tessé and the Marquis d'Usson, the French commanders in Limerick, and began negotiations to surrender. He and Ginkel concluded a treaty that promised to respect the civilian population of Limerick, tolerate the Catholic religion in Ireland, guarantee against the confiscation of Catholic-owned land and allow Sarsfield and the fully-armed Jacobite army to withdraw to France. Limerick capitulated under those favourable terms in October 1691. Sarsfield left Ireland with 10,000 soldiers and 4,000 women and children to enter the French service, a journey that has become known as the Flight of the Wild Geese. The terms of the Treaty of Limerick were not honoured by the 1697 Protestant-dominated Irish Parliament, and Catholics were subjected to the continuous oppression of the Penal Laws, which discriminated against them until the early 19th century   The History of Limerick by James Ferrar published in 1787 is a history of Limerick city from ancient times until the late 18th century. Limerick was an important medieval stronghold, became an important port and trading centre, was subject to a series of sieges in the 17th century and finally experienced a brief golden age of prosperity during the Georgian period of the late 18th century. Limerick or Luimneach was an ancient settlement long before the Vikings captured it and established their own town there in the 9th century. They used it as a base for trade and also to launch raids up the River Shannon against monastic sites like Clonmacnoise and other wealthy Christian centres. However in the 11th century the last Viking king of Limerick was defeated by King Brian Boru. In 1174, the Norman conquerors who had already seized Dublin , Leinster and Munster captured the city of Limerick . It was given its city charter by King Richard I in 1197 and a castle fortress was built by King John about 1200. The medieval city featured a walled town known as Englishtown on the north side of the River Shannon. Irishtown was inhabited by the Irish and Vikings was on the south side of the river. Both were eventually walled and linked by bridges over the Shannon . Limerick would retain formidable defenses until the 17th century when it experienced four separate sieges during the period of the English Civil War and the Williamite Wars. Catholic rebels forced the English garrison to surrender in 1642 and a Parliamentarian Army in turn forced a Catholic and Royalist garrison to surrender in 1651. It was twice besieged in 1690 and 1691 by the forces of William III of Orange who forced Jacobins fighting on the sides of the Catholic James II to surrender and go into exile. From the late 17th to the 19th centuries an Anglo-Irish Protestant elite controlled Ireland . In Limerick in the late 1700s Limerick merchants prospered and Edmund Pery, 1st Viscount Pery had much of the south side of the city redesigned with a grid of Georgian brick terraces and neo-classical stone buildings. The Georgian area still survives in the 21st century and Prey Square is named in Edmund Prey's honour. Unfortunately the Irish economy declined in the early 19th century as the Irish Parliament was switched from College Green, Dublin to the House of Commons in London and Ireland remained a near feudal agricultural society as Britain rapidly industrialised. Like Dublin , Limerick 's best days were behind it as slums flourished and in the 1840s the city population swelled as the poor fled from the land after the failure of the potato crop.  
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    Ferrars History of Limerick Antique Print-The Exchange Limerick

    €90.00
    Superb print of The Exchange Limerick from Ferrars History of Limerick,first published in 1787.There are very few copies still in existence and these 5 prints were generously taken from 16 original engravings in the first edition . 35cm x 40cm  Limerick  
    rcaded six-bay single-storey limestone exterior wall forming the remains of the former Exchange, originally built in 1673, rebuilt in 1702 and again in between 1777-78. Forms part of the wall which surrounds Saint Mary's Cathedral graveyard and faces onto Nicholas Street. Historically in use as an evening national school. Now much obscured by vegetative growth. The blind arcade of seven arches is formed by half-engaged Tuscan columns standing on limestone base, breaking to centre arch and end bay to west. Profiled archivolts unseen. Entablature to parapet obscured. Roughly squared and coursed rubble limestone infill between arches. At either end is an ashlar limestone pier engaged with end columns, giving strength of composition to the broad intercolumniation. Plaque to Cathedral wall reads: This Exchange Was Rebuilt At Expense Of The Corporation Of Limerick The First Year Of The Reign Of Queen Anne Anno Dom 1702 William Davis Esquire Mayor Rawley Colroys Robert Wilkinson Sheriffs'.

    Appraisal

    What remains of this impressive architectural composition is an important and enriching palimpsest to the site and complex of Saint Mary's Cathedral. The secular use of which shows the economic importance of the building given its proximity to the cathedral. Henry Denmead was responsible for the reworking in 1777-78. James Pain was paid £432.17s 5d for repairs and alterations in April 1815, while George Richard Pain carried out further repairs in June 1819 to the cost of £182.1s 2½ d. On the 1872 Ordnance Survey the building was in use as a national school, and the floor plan represented was of a single unified space opening onto Nicholas Street and three small secondary rooms to the rear. A passage or corridor to the west appears to have given access to the Church grounds, and the building to the rear looked onto a walled graveyard. A lane, now gone, called Grid Iron Lane, ran along the east side elevation of the structure, returning at right angles to meet Bridge Street.

     
    The History of Limerick by James Ferrar published in 1787 is a history of Limerick city from ancient times until the late 18th century. Limerick was an important medieval stronghold, became an important port and trading centre, was subject to a series of sieges in the 17th century and finally experienced a brief golden age of prosperity during the Georgian period of the late 18th century. Limerick or Luimneach was an ancient settlement long before the Vikings captured it and established their own town there in the 9th century. They used it as a base for trade and also to launch raids up the River Shannon against monastic sites like Clonmacnoise and other wealthy Christian centres. However in the 11th century the last Viking king of Limerick was defeated by King Brian Boru. In 1174, the Norman conquerors who had already seized Dublin , Leinster and Munster captured the city of Limerick . It was given its city charter by King Richard I in 1197 and a castle fortress was built by King John about 1200. The medieval city featured a walled town known as Englishtown on the north side of the River Shannon. Irishtown was inhabited by the Irish and Vikings was on the south side of the river. Both were eventually walled and linked by bridges over the Shannon . Limerick would retain formidable defenses until the 17th century when it experienced four separate sieges during the period of the English Civil War and the Williamite Wars. Catholic rebels forced the English garrison to surrender in 1642 and a Parliamentarian Army in turn forced a Catholic and Royalist garrison to surrender in 1651. It was twice besieged in 1690 and 1691 by the forces of William III of Orange who forced Jacobins fighting on the sides of the Catholic James II to surrender and go into exile. From the late 17th to the 19th centuries an Anglo-Irish Protestant elite controlled Ireland . In Limerick in the late 1700s Limerick merchants prospered and Edmund Pery, 1st Viscount Pery had much of the south side of the city redesigned with a grid of Georgian brick terraces and neo-classical stone buildings. The Georgian area still survives in the 21st century and Prey Square is named in Edmund Prey's honour. Unfortunately the Irish economy declined in the early 19th century as the Irish Parliament was switched from College Green, Dublin to the House of Commons in London and Ireland remained a near feudal agricultural society as Britain rapidly industrialised. Like Dublin , Limerick 's best days were behind it as slums flourished and in the 1840s the city population swelled as the poor fled from the land after the failure of the potato crop.  
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  • Ferrars History of Limerick Antique Print – St Marys Cathedral

    €90.00
    St Marys Cathedral from Ferrars History of Limerick, first published in 1787.There are very few copies still in existence and these 5 prints were generously taken from 16 original engravings in the first edition 35cm x 40cm  Limerick Limerick Cathedral (Saint Mary's) is dedicated to the Blessed Virgin Mary and was founded in 1168 and is the oldest building in Limerick which is in use. It has the only complete set of misericords left in Ireland. In 1111, the Synod of Ráth Breasail decided that "Saint Mary's church" would become the cathedral church of the Diocese of Limerick. According to tradition, Domnall Mór Ua Briain, the last King of Munster, founded the present cathedral on the site of his palace on King's Island in 1168.[3] The palace had been built on the site of the Viking meeting place, or "Thingmote" – the Vikings' most westerly European stronghold.[1] This had been the centre of government in the early medieval Viking city. Parts of the palace may be incorporated into the present structure of the cathedral, most prominently the great west door, which is claimed to have been the original main entrance to the royal palace.The west door is now only used on ceremonial occasions. The bishops of Limerick have for centuries knocked on this door and entered by it as part of their installation ceremony. According to tradition, during the many sieges of Limerick the defenders of the city used the stones around the west door to sharpen their swords and arrows, and the marks they made in the stonework can be seen there today. The tower of Saint Mary's Cathedral was added in the 14th century. It rises to 120 feet (36.58 meters), containing a peal of 8 bells, of which 6 were cast by John Taylor & Co, Loughborough, and 2 cast in Whitechapel, London. The tower also contains a stationary service bell, which can be rung from the ground floor.

    Notable burials

    • Bishop Charles Graves The cathedral graveyard contains many graves and tombs of notable people. The physician Samuel Crumpe is buried in the graveyard near the great west door. Prince Milo of Montenegro, Frances Condell (first woman Mayor of Limerick) and Bishop Charles Graves are also interred in the grounds. The last High King of Munster, Domnall was purportedly buried in the cathedral, with the remnants of his stone coffin still visible in the Cathedral chancel. Bishop Cornelius O'Dea is buried alongside several other Bishops of Limerick in what is believed to be an Episcopal vault underneath the chancel itself. Also notable are the Sexton, Barrington, Boyd and Vanderkiste tombs along the south entrance pathway.

    From the Irish Reformation to the 19th century

    Altar of the cathedral
    There are five chandeliers which hang from the ceiling. These are only lit on special occasions. The larger three of the five were made in Dublin and presented in 1759 by the Limerick Corporation. The belfry holds a peal of eight bells, six of which were presented by William Yorke, mayor of Limerick, in 1673. An active team of bell ringers travels the country to compete with other campanologists.Saint Mary's received its organ in 1624, when Bishop Bernard Adams donated one. It has been rebuilt over the centuries and was most recently renovated in 1968 and 2005. In 1620 the English-born judge Luke Gernon, a resident of Limerick, wrote a flattering description of the cathedral: "not large, but lightsome, and by the providence of the Bishop fairly beautified within, and as gloriously served with singing and organs". During the Irish Confederacy wars, the cathedral was briefly transferred to Roman Catholic hands. The bishop of Limerick, Richard Arthur, was buried in the cathedral in 1646.
    Choir misericords
    In 1651, after Oliver Cromwell's forces captured Limerick, the cathedral was used as a stable by the parliamentary army. This misuse was short lived, but was a similar fate to that suffered by some of the other great cathedrals during the Cromwellian campaign in Ireland. The troops also removed the cathedral's original 13 ft Pre-Reformation high altar from the cathedral. The altar was only reinstated in the 1960s. It is the largest such altar in Ireland and the UK, carved from a single limestone block. The altar is used for communion services at major festivals and remains in its historic location in what is now the chapel of the Virgin Mary or Lady Chapel. In 1691, the cathedral suffered considerable damage, particularly on the east end, during the Williamite Siege of Limerick.After the Treaty of Limerick, William granted £1,000 towards repairs. There are cannonball from 1691 in the Glentworth Chapel/Saint George's Chapel inside.

    From the 19th century to the 20th century

    Postage Stamp from 1968
    In 1968, the Irish Government commissioned two postage stamps to commemorate the cathedral's 800 year anniversary. A picture of one of the stamps is displayed on this page. In 1991, there was a large £2.5 million restoration programme which was completed in 1996 with the excavation and re-laying of the floors as well as the installation of underfloor central heating. Restoration continues today to a lesser degree.

    From the 20th century to the 21st century

    Today the cathedral is still used for its original purpose as a place of worship and prayer for everybody. It is also the 3rd biggest tourist attraction in Limerick. It is open to the public every day from 9:00 am to 4:45 pm. For Tourists there is a €5 admission charge upon entry. This money is essential for the upkeep of the building, and without it, the cathedral simply could not function. Following the retirement of the Very Rev'd Maurice Sirr on 24 June 2012, Bishop Trevor Williams announced the appointment of the Reverend Sandra Ann Pragnell as Dean of Limerick and Rector of Limerick City Parish. She was the first female dean of the cathedral and rector of Limerick City Parish, and retired in January 2017. It was announced on 27 August 2017, that the Reverend Canon Niall James Sloane was to become the 63rd Dean of Limerick and the new rector of Limerick City Parish; with his installation and institution taking place on 21 October 2017 in the cathedral. The cathedral grounds holds United Nations Memorial Plaque with the names of all the Irish men who died while serving in the United Nations Peacekeepers.  
    The History of Limerick by James Ferrar published in 1787 is a history of Limerick city from ancient times until the late 18th century. Limerick was an important medieval stronghold, became an important port and trading centre, was subject to a series of sieges in the 17th century and finally experienced a brief golden age of prosperity during the Georgian period of the late 18th century. Limerick or Luimneach was an ancient settlement long before the Vikings captured it and established their own town there in the 9th century. They used it as a base for trade and also to launch raids up the River Shannon against monastic sites like Clonmacnoise and other wealthy Christian centres. However in the 11th century the last Viking king of Limerick was defeated by King Brian Boru. In 1174, the Norman conquerors who had already seized Dublin , Leinster and Munster captured the city of Limerick . It was given its city charter by King Richard I in 1197 and a castle fortress was built by King John about 1200. The medieval city featured a walled town known as Englishtown on the north side of the River Shannon. Irishtown was inhabited by the Irish and Vikings was on the south side of the river. Both were eventually walled and linked by bridges over the Shannon . Limerick would retain formidable defenses until the 17th century when it experienced four separate sieges during the period of the English Civil War and the Williamite Wars. Catholic rebels forced the English garrison to surrender in 1642 and a Parliamentarian Army in turn forced a Catholic and Royalist garrison to surrender in 1651. It was twice besieged in 1690 and 1691 by the forces of William III of Orange who forced Jacobins fighting on the sides of the Catholic James II to surrender and go into exile. From the late 17th to the 19th centuries an Anglo-Irish Protestant elite controlled Ireland . In Limerick in the late 1700s Limerick merchants prospered and Edmund Pery, 1st Viscount Pery had much of the south side of the city redesigned with a grid of Georgian brick terraces and neo-classical stone buildings. The Georgian area still survives in the 21st century and Prey Square is named in Edmund Prey's honour. Unfortunately the Irish economy declined in the early 19th century as the Irish Parliament was switched from College Green, Dublin to the House of Commons in London and Ireland remained a near feudal agricultural society as Britain rapidly industrialised. Like Dublin , Limerick 's best days were behind it as slums flourished and in the 1840s the city population swelled as the poor fled from the land after the failure of the potato crop.  
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    Ferrars History of Limerick Antique Print-Introduction

    €90.00
    Ferrars History of Limerick was first published in 1787.There are very few copies still in existence and these 5 prints were generously taken from 16 original engravings in the first edition .They depict the Siege of Limerick in 1691,St Marys Cathedral,De Burgos Castle in Castleconnell,The Exchange building and the first page of the book. 35cm x 40cm  Limerick  
    The History of Limerick by James Ferrar published in 1787 is a history of Limerick city from ancient times until the late 18th century. Limerick was an important medieval stronghold, became an important port and trading centre, was subject to a series of sieges in the 17th century and finally experienced a brief golden age of prosperity during the Georgian period of the late 18th century. Limerick or Luimneach was an ancient settlement long before the Vikings captured it and established their own town there in the 9th century. They used it as a base for trade and also to launch raids up the River Shannon against monastic sites like Clonmacnoise and other wealthy Christian centres. However in the 11th century the last Viking king of Limerick was defeated by King Brian Boru. In 1174, the Norman conquerors who had already seized Dublin , Leinster and Munster captured the city of Limerick . It was given its city charter by King Richard I in 1197 and a castle fortress was built by King John about 1200. The medieval city featured a walled town known as Englishtown on the north side of the River Shannon. Irishtown was inhabited by the Irish and Vikings was on the south side of the river. Both were eventually walled and linked by bridges over the Shannon . Limerick would retain formidable defenses until the 17th century when it experienced four separate sieges during the period of the English Civil War and the Williamite Wars. Catholic rebels forced the English garrison to surrender in 1642 and a Parliamentarian Army in turn forced a Catholic and Royalist garrison to surrender in 1651. It was twice besieged in 1690 and 1691 by the forces of William III of Orange who forced Jacobins fighting on the sides of the Catholic James II to surrender and go into exile. From the late 17th to the 19th centuries an Anglo-Irish Protestant elite controlled Ireland . In Limerick in the late 1700s Limerick merchants prospered and Edmund Pery, 1st Viscount Pery had much of the south side of the city redesigned with a grid of Georgian brick terraces and neo-classical stone buildings. The Georgian area still survives in the 21st century and Prey Square is named in Edmund Prey's honour. Unfortunately the Irish economy declined in the early 19th century as the Irish Parliament was switched from College Green, Dublin to the House of Commons in London and Ireland remained a near feudal agricultural society as Britain rapidly industrialised. Like Dublin , Limerick 's best days were behind it as slums flourished and in the 1840s the city population swelled as the poor fled from the land after the failure of the potato crop.  
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  • 1889 Home Rule Caricature -“The Cabinet Question” Original Print

    €300.00
    Original,multi faceted,interesting historical caricature by the artist Tom Merry,surrounding the complex Home Rule Question which dominated political discourse both in Ireland and in London for much of the late 19th Century and early 20th Century,right up to the outbreak of WW1.This supplement came with the United Irishman publication and is a fascinating insight into the politics of the period, in particular emphasising Parnells obstructionist tactics in Westminster. Abbeyleix  Co Laois  54cm x 74cm   hat was Home Rule? Home Rule was the demand that the governance of Ireland be returned from Westminster to a domestic parliament in Ireland. Ireland had had its own parliament up to 1800 when the Act of Union ended Irish representation at the parliament sitting at College Green in Dublin. Under the Union, MPs elected for Irish constituencies went over to Westminster and sat alongside English, Scottish, and Welsh MPs in a legislature that had jurisdiction over the whole of both islands as well as the colonies of the British Empire. When was the Home Rule movement established? The idea of Home Rule dates from 1870 but it should be viewed as part of a longer tradition which aimed at revising the Anglo-Irish relationship by constitutional methods. The first attempt to repeal the Act of Union was made by Daniel O’Connell in the 1840s. This was ultimately a failure and Irish politics in the mid-nineteenth century was dominated by MPs acting as Irish representatives of the Liberal and Tory parties. In 1870, Isaac Butt, a barrister and former Tory MP, founded the Irish Home Government Association. The movement combined a powerful cross section of progressive landowners, tenant rights activists, and supporters and sympathisers of the failed Fenian uprising of 1867 to create a third way in Irish politics. By 1874, styled as the Home Rule League, Butt’s nascent party succeeded in gaining the loose allegiance of 59 out of 103 Irish MPs. What about Parnell? The most significant event to occur in the emergence of a more powerful Home Rule movement was in 1880 when Charles Stewart Parnell was elected chairman of the party. Parnell was a master organiser. He ran the party like a machine from parish level to parliament and by coupling the demand for Home Rule with the intensifying agitation for tenant rights in Ireland, Home Rule became an extremely powerful force in politics. Between the land question and the demand for Home Rule, Irish issues consumed a large proportion of parliamentary time at Westminster during the 1880s and intermittently thereafter. Did the Home Rule movement achieve anything? On three occasions, a Home Rule bill was introduced to the House of Commons. In 1886, Prime Minister William E. Gladstone introduced the first Home Rule bill. However, this move split his governing Liberal Party and the bill was defeated in the House of Commons. In 1893, a second Home Rule bill managed to pass through the House of Commons but it was thrown out by the House of Lords. Once more, in 1912, a Home Rule bill passed the House of Commons. The powers of the House of Lords had been curtailed in 1911 and, under the new parliamentary mechanisms, the Lords could only delay rather than reject the bill. At the beginning of 1913, the Liberal Lord Crewe, former Lord Lieutenant of Ireland, opened the debates on the bill in the Lords. The rejection of Home Rule by the Lords was a fait accompli but, with only the power of delay remaining to them, the real danger to the passage of the bill came from outside of Parliament, where Unionist Ulster was organising in earnest its resistance to the imposition of the bill on the North East. Why did British governments agree to introduce Home Rule bills to parliament? On all three of the occasions when Home Rule bills were introduced to the House of Commons, Home Rulers held the balance of power between the Liberal and Conservative parties which were roughly evenly split. Finding themselves in this position, Home Rulers were able to negotiate for the introduction of a Home Rule bill in exchange for supporting the Liberal Party, traditionally a sympathetic ally on the Irish question. This support gave the Liberals the required majority to form a government. The exact same situation exists in Westminster today where Nick Clegg’s Liberal Democrats hold the balance between the Labour and Conservative parties, and David Cameron’s government requires the support of the Liberal Democrats to stay in power. How does Home Rule fit into the wider British context? Home Rule was an extremely important concept in the British Empire in the late nineteenth and early twentieth centuries. To fully appreciate its significance, it must be viewed in an imperial rather than a purely Irish concept. Before the outbreak of the First World War, the nature of government in the British Empire was changing. Greater independence and forms of domestic governance were granted to Canada, Australia, and South Africa in 1867, 1900, and 1909 respectively. Thus, Britain can be seen to have been gradually liberalising its system of imperial governance, at least for ‘civilised’ components of the empire. This contrasts starkly with the disorderly and chaotic nature of de-colonisation that was experienced by Britain, France, and other European powers following the Second World War.
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  • 1916 Easter Rising Rebel Leaders Print

    €100.00
    43cm x 33cm  Ringsend Dublin   A beautiful portrait of the 14 Rebel Leaders executed after the 1916 Easter Rising.

    14 men executed in Kilmainham Gaol

    A 15th man, Thomas Kent, has also been executed in Cork

    Dublin, 13 May 1916 - 14 men have been executed in Kilmainham Gaol for their involvement in the recent Dublin rebellion. The executions were carried out by firing squad at dawn. The men had earlier been tried in secrecy at Richmond Barracks in Dublin at a series of field general courts-martial where they were permitted no defence counsel. The executions began on the morning of 3 May with Patrick Pearse, Thomas Clarke and Thomas MacDonagh being shot by firing squad at the Stonebreaker’s Yard in Kilmainham Gaol. The following morning Joseph Plunkett, Edward Daly, Michael O'Hanrahan and Willie Pearse were shot, followed by John MacBride on the morning after. Éamonn Ceannt, Michael Mallin, Seán Heuston and Con Colbert were shot on 8 May, followed by Seán Mac Diarmadaand James Connolly on 12 May. There are reports that Connolly was already grievously ill and was unable to stand in front on the firing squad that shot him. Among the men who have been shot are all seven signatories of the Proclamation of the Irish Republic that was posted on walls around Dublin during the rebellion and was read aloud outside the GPO on Sackville Street by Patrick Pearse on Easter Monday. A further execution in Co. Cork took place on 9 May where Thomas Kent was shot after his arrest 7 days earlier. Mr Kent had been heavily linked with land agitation in Cork, but it is not clear that he had any involvement in the Rising in Dublin.

    Cartoon from Issues and Events commenting on the freedom of Ireland. (Image: Villanova University)

    Other rebels Also executed were leaders of various garrisons of volunteers who took over key buildings around Dublin. The decisions to single out Willie Pearse and John MacBride for execution appear unrelated to any rank they held, however. Other rebel leaders – including Eamon de Valera and Constance Markievicz – remain in custody and it is not clear what their fate will be. In London, Roger Casement awaits trial for treason and is being held in the Tower of London, following his arrest in Co. Kerry on Good Friday. It appears that Casement was attempting to facilitate a shipment of arms from Germany for use in the rebellion. Meanwhile, the arrests of hundreds of people associated, or deemed by the authorities to be associated with the Rising, continues. Those arrested are being interned, with some being sent across the Irish Sea to England and Wales. [Editor's note: This is an article from Century Ireland, a fortnightly online newspaper, written from the perspective of a journalist 100 years ago, based on news reports of the time.]
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  • John Philpott Curran Framed Print (after R.M Hodgetts)

    €70.00
    Pair of tastefully framed portraits (after the paintings by R.M Hodgetts)  of one of the greatest  statesmen, orators and wits in Irish  history -John Philpott Curran     28cm x 25cm John Philpot Curran (24 July 1750 – 14 October 1817) was an Irish orator, politician, wit, lawyer and judge, who held the office of Master of the Rolls in Ireland.

    Career

    Born in Newmarket, County Cork, he was the eldest of five children of James Curran, seneschal of the Newmarket manor court, and Sarah, née Philpot. The Curran family were said to have originally been named Curwen, their ancestor having come from Cumberland as a soldier under Cromwell; Curran's grandfather was from Derry, but settled in Cork. The Philpots were Irish judges, bishops and noblemen.[ A friend of the family, Rev. Nathaniel Boyse, arranged to have Curran educated at Midleton College, County Cork. He studied law at Trinity College, Dublin (he was described as "the wildest, wittiest, dreamiest student") and continued his legal studies at King's Inns and the Middle Temple. He was called to the Irish Bar in 1775. Upon his first trial, his nerves got the better of him and he couldn't proceed. His short stature, boyish features, shrill voice and a stutter were said to have impacted his career, and earned him the nickname "Stuttering Jack Curran". However, he could speak passionately in court on subjects close to his heart. He eventually overcame his nerves, and got rid of his speech impediment by constantly reciting Shakespeare and Bolingbroke in front of a mirror, and became a noted orator and wit. His occasional tendency of challenging people to duels (he fought five in all) rather than compromise his values, along with his skilful oratory, quick wit and his championing of popular Irish causes such as Catholic Emancipation and the enlargement of the franchise, made him one of the most popular lawyers in Ireland. He also could speak Irish, still the language of the majority at that time. He wrote a large amount of humorous and romantic poetry. The case which cemented Curran's popularity was that of Father Neale and St Leger St Leger, 1st Viscount Doneraile at the County Cork Assizes in 1780. Father Neale, an elderly Catholic priest in County Cork, criticised an adulterous parishioner. The adulterer's sister was mistress to Lord Doneraile, a cruel Protestant landlord. Doneraile demanded that Neale recant his criticism of his mistress' brother. When the priest stood by his principles, Doneraile horse-whipped him, secure in the confidence that a jury of the time would not convict a Protestant on charges brought forward by a Catholic. Curran, who had a passion for lost causes, represented the priest and won over the jury by setting aside the issue of religion. The jury awarded Curran's client 30 guineas. Doneraile challenged Curran to a duel, in which Doneraile fired and missed. Curran declined to fire. The year 1796 saw Curran again attacking the character of a peer, the Earl of Westmeath, in a civil case. The circumstances were very different from the Doneraile case: Curran was defending another aristocrat, Augustus Bradshaw, allegedly the lover of Lady Westmeath, in a criminal conversationaction. For once his eloquence went for nothing and despite his attacks on the characters of both Lord and Lady Westmeath, the jury awarded the enormous sum of £10000. He earned the nickname "The little Jesuit of St. Omer"from wearing a brown coat outside a black one, and making pro-Catholic speeches. Started in 1780, his drinking club "The Order of St. Patrick" also included Catholic members along with liberal lawyers (who then had to be Protestant). The Club members were called The Monks of the Screw, as they appreciated wine and corkscrews. Curran was its "Prior" and consequently named his Rathfarnham home "The Priory". The club had no link to the Order of St. Patrick established in 1783.

    Political cases and views

    A liberal Protestant whose politics were similar to Henry Grattan, he employed all his eloquence to oppose the illiberal policy of the Government, and also the Union with Britain. Curran stood as Member of Parliament (MP) for Kilbeggan in 1783. He subsequently represented Rathcormack between 1790 and 1798 and served then for Banagher from 1800 until the Act of Union in 1801, which bitterly disappointed him; he even contemplated emigrating to the United States. He also visited France in the 1780s and in 1802 at the time of the Treaty of Amiens, and considered that an Ireland ruled by the United Irishmen under French protection would be as bad as, if not worse than, British rule. However, he defended several of the United Irishmen in prominent high treason cases in the 1790s. Among them were the Revd. William Jackson, Archibald Hamilton Rowan, Wolfe Tone, Napper Tandy, The Sheares Brothers, Lord Edward Fitzgerald, William Orr and William Drennan. His difficulty in defending treason cases was that the Dublin administration could rely upon one witness to secure a conviction, while in England the law required that the prosecution had to use two or more witnesses. Consequently, his success depended on his lengthy examination of a single witness to try to find an inconsistency. He used this technique to great effect in the case of Patrick Finney, a Dublin tobacconist charged with treason in 1798, largely on the evidence of one James O'Brien. Curran destroyed O'Brien's credit and the judges, for once in sympathy with the accused, virtually ordered an acquittal. In the same year he unsuccessfully defended the journalist Peter Finnerty for seditious libel in publishing an attack on the judges who heard the William Orr case, and the Lord Lieutenant. Despite an eloquent speech by Curran, Finnerty was found guilty and sentenced to two years imprisonment. In 1797 he was condemned as "the leading advocate of every murderer, ruffian and low villain". In 1802, Curran won damages from Major Sirr, who in 1798 had arrested Irish revolutionaries Lord Edward FitzGerald, Thomas Russell and Robert Emmet. Curran spoke for a Protestant, who had volunteered against the Rebellion but had happened to cross Sirr by convincing a jury of the "infamous" character of Sirr's witness in a treason trial, so causing Sirr's case to collapse. Sirr and his colleague were alleged then to have used wrongful arrest, imprisonment incommunicado, and condemnation to hanging as means to extortion and personal satisfaction. Curran implied that these were typical of their methods and of the methods used to suppress the Rebellion. Niles' Register of 24 March 1821 describes Sirr as "this old sinner, given to eternal infamy by the eloquence of Curran'" He was appointed Master of the Rolls in Ireland in 1806, following Pitt's replacement by a more liberal cabinet.

    Death

    He retired in 1814 and spent his last three years in London. He died in his home in Brompton in 1817. In 1837, his remains were transferred from Paddington Cemetery, London to Glasnevin Cemetery, where they were laid in an 8-foot-high classical-style sarcophagus. In 1845 a white marble memorial to him, with a carved bust by Christopher Moore,was placed near the west door of St Patrick's Cathedral, Dublin.

    Private life

    He married in 1774, to his cousin Sarah Creagh (1755–1844), the daughter of Richard Creagh, a County Cork physician. His eldest daughter Amelia was born in 1775, and eight more children resulted from the union, but his marriage disintegrated, his wife eventually deserting him and eloping with Reverend Abraham Sandys, whom Curran sued afterwards for criminal conversation in 1795. His youngest daughter Sarah's romance with the rebel Robert Emmet, who was hanged for treason in 1803, scandalised Curran, who had tried to split them up. He was arrested and agreed to pass their correspondence on to Standish O'Grady, 1st Viscount Guillamore, the Attorney General for Ireland. In the circumstances he could not defend Emmet. He was suspected with involvement in Emmet's Rebellion, but was completely exonerated. However, his friend Lord Kilwarden was killed by the rebels, and he lost any faith in the beliefs of the United Irishmen. He disowned Sarah, who died of tuberculosis five years later. In Dublin, he was a member of Daly's Club.

    Quotations

    A restated version of John Curran's quote is engraved into a statue in Washington D.C.
    • "I have never yet heard of a murderer who was not afraid of a ghost." - A retort to a unionist MP who spoke of how he shuddered each time he passed the now-empty Parliament House, Dublin. The MP had voted in favour of the Act of Union which abolished the Irish Parliament.
    • "Assassinate me you may; intimidate me you cannot."
    • "His smile is like the silver plate on a coffin."
    • "In this administration, a place can be found for every bad man."
    • "Twenty four millions of people have burst their chains, and on the altar erected by despotism for public slavery, have enthroned the image of public liberty" – Speaking of the French Revolution, 4 February 1790.
    • "It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt." – John Philpot Curran: Speech upon the Right of Election for Lord Mayor of Dublin, 1790. (Speeches. Dublin, 1808.) as quoted in Bartlett's Familiar Quotations
    • "No matter with what solemnities he may have been devoted on the altar of slavery, the moment he touches the sacred soil of Britain, the altar and the god sink together in the dust; his soul walks abroad in her own majesty; his body swells beyond the measure of his chains which burst from around him, and he stands redeemed, regenerated, and disenthralled, by the irresistible genius of universal emancipation." – (Curran's speech in defence of James Somersett, a Jamaican slave who declared his freedom upon being brought to Britain [where slavery was banned] by his master; quoted extensively by US abolitionists such as Harriet Beecher Stowe in Uncle Tom's Cabin, Chapter 37. Frederick Douglass always recited this speech on stage when playing Curran.)
    • "Evil prospers when good men do nothing." (Also attributed to Edmund Burke; the quote cannot be definitely traced to either man.)
    • Judge: (whose wig was awry, to Curran) Curran, do you see anything ridiculous in this wig?
    Curran: Nothing but the head, my lord!
    • "My dear doctor, I am surprised to hear you say that I am coughing very badly, as I have been practising all night."
    • "When I can't talk sense, I talk metaphor."
    • "Everything I see disgusts and depresses me: I look back at the streaming of blood for so many years, and everything everywhere relapsed into its former degradation – France rechained, Spain again saddled for the priests, and Ireland, like a bastinadoed elephant, kneeling to receive the paltry rider." – Written in a letter, after the exile of Napoleon Bonaparte.
    • "If sadly thinking, with spirits sinking,
    Could more than drinking my cares compose,
    A cure for sorrow my sighs would borrow
    And hope tomorrow would end my woes.
    But as in wailing there's naught availing
    And Death unfailing will strike the blow
    And for that reason, and for a season,
    Let us be merry before we go.
    To joy a stranger, a wayworn ranger,
    In every danger my course I've run
    Now hope all ending, and death befriending,
    His last aid lending, my cares are done.
    No more a rover, or hapless lover,
    My griefs are over – my glass runs low;
    Then for that reason, and for a season,
    Let us be merry before we go." – ("The Deserter's Meditation")
    • "O Erin how sweetly thy green bosom rises,
    An emerald set in the ring of the sea,
    Each blade of thy meadows my faithful heart prizes,
    Thou queen of the west, the world's cushla ma chree."

    His witticisms

    One night, Curran was dining with Justice Toler, a notorious "hanging judge".
    Toler: Curran, is that hung-beef?
    Curran: Do try it, my lord, then it is sure to be!
    A wealthy tobacconist, Lundy Foot, asked Curran to suggest a Latin motto for his coach. "I have just hit on it!', exclaimed Curran. "It is only two words, and it will explain your profession, your elevation, and your contempt for the people's ridicule; it has the advantage of being in two languages, Latin and English, just as the reader chooses. Put up "Quid Rides" upon your carriage!" (A quid was a lump of tobacco to be chewed, and also slang for a sovereign (stg£1); "rides" is Irish slang for "has sexual intercourse"; in Latin "Quid rides" means: "so you may laugh"). Curran hated the Act of Union, which abolished the Parliament of Ireland and amalgamated it with that of Great Britain. The parliament had been housed in a splendid building in College Green, Dublin, which faced an uncertain future. "Curran, what do they mean to do with this useless building? For my part, I hate the very sight of it!" said one lord, who was for the Act of Union. "I do not wonder at it, my lord", said Curran contemptuously. "I have never yet heard of a murderer who is not afraid of a ghost." Curran arrived at court late one morning. The judge, Viscount Avonmore, demanded an explanation. "On my way to court, I passed through the market—" "Yes, I know, the Castle Market," interrupted Lord Avonmore. "Exactly, the Castle Market, and passing near one of the stalls, I beheld a brawny butcher brandishing a sharp gleaming knife. A calf he was about to slay was standing, awaiting the deathstroke, when at that moment—that critical moment—a lovely little girl came bounding along in all her sportive mirth from her father's stall. Before a moment had passed the butcher had plunged his knife into the breast of—" "Good God! His child!" sobbed the judge, deeply affected. Curran carried on: "No, the calf, but your Lordship often anticipates." A prosecutor, infuriated by Curran's insults, threatened to put him in his pocket. "If you do that," replied Curran, "you will have more law in your pocket than you ever had in your head." In debate with John Fitzgibbon, 1st Earl of Clare, Fitzgibbon rebutted one of Curran's arguments by saying "If that be the law, Mr. Curran, I shall burn all my law books." To which he replied "You had better read them first, my lord." On another occasion Fitzgibbon objected that Curran was splitting hairs- surely the words "also" and "likewise" have exactly the same meaning ? "Hardly, my Lord". Curran replied. "I remember when the great Lord Lifford presided over this Court. You also preside here, but you certainly do not preside likewise".

    Appreciation

    Lord Byron said, after the death of Curran, "I have heard that man speak more poetry than I have seen written", and, in a letter to Thomas Moore, 1 October 1821, "I feel, as your poor Curran said, before his death, 'a mountain of lead upon my heart, which I believe to be constitutional, and that nothing will remove it but the same remedy.'". An engraved portrait of Curran by J.J. Wedgwood was published in volume one of the first Irish biographical dictionary, Biographia Hibernica, a Biographical Dictionary of the Worthies of Ireland, from the earliest periods to the present time, (London, 1819: Richard Ryan (biographer)). In Fisher's Drawing Room Scrap Book, 1832, Letitia Elizabeth Landon includes an illustrative poem to the engraved portrait therein. Karl Marx recommended to Friedrich Engels that he read the speeches of John Philpot Curran in a letter of 10 December 1869: "You must get Curran's Speeches edited by Davies [i.e. Thomas Davis] (London: James Duffy, 22, Paternoster Row). .... I consider Curran the only great lawyer (people's advocate) of the eighteenth century and the noblest personality, while Grattan was a parliamentary rogue, but because you will find quoted there all the sources for the United Irishmen. "  
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  • 1916 Executed Rebel Leaders Framed Miniature Prints-Padraig Pearse

    €50.00
    Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly,Thomas Kent.   Patrick Pearse, in full Patrick Henry Pearse, Patrick also spelled in Irish Pádraic, (born November 10, 1879, Dublin, Ireland—died May 3, 1916, Dublin), Irish nationalist leader, poet, and educator. He was the first president of the provisional government of the Irish republic proclaimed in Dublin on April 24, 1916, and was commander in chief of the Irish forces in the anti-British Easter Rising that began on the same day.The son of an English sculptor and his Irish wife, Pearse became a director of the Gaelic League (founded 1893 for the preservation of the Irish language) and edited (1903–09) its weekly newspaper, An Claidheamh Soluis (“The Sword of Light”). To further promote the Irish language as a weapon against British domination, he published tales from old Irish manuscripts and a collection (1914) of his own poems in the modern Irish idiom. He founded St. Enda’s College (1908), near Dublin, as a bilingual institution with its teaching based on Irish traditions and culture. On the formation of the Irish Volunteers (November 1913) as a counterforce against the Ulster Volunteers (militant supporters of the Anglo-Irish union), Pearse became a member of their provisional committee, and he contributed poems and articles to their newspaper, The Irish Volunteer. In July 1914 he was made a member of the supreme council of the Irish Republican Brotherhood (IRB). After the Irish Volunteers split (September 1914), he became a leader of the more extreme nationalist section, which opposed any support for Great Britain in World War I. He came to believe that the blood of martyrs would be required to liberate Ireland, and on that theme he delivered a famous oration in August 1915 at the burial of Jeremiah O’Donovan, known as O’Donovan Rossa, a veteran of Sinn Féin.
    As early as spring 1915 Pearse, as an IRB supreme council member, helped to plan the Easter Rising. On Easter Monday he proclaimed the provisional government of the Irish republic from the steps of Dublin General Post Office. On April 29, when the revolt was crushed, he surrendered to the British. After a court-martial, he was shot by a firing squad. More than any other man, Pearse was responsible for establishing the republican tradition in Ireland.
    Pearse’s Collected Works appeared in 1917–22 (3 vol.) and again in 1924 (5 vol.), and his Political Writings and Speeches appeared in 1952.
     
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  • 1916 Executed Rebel Leaders Framed Miniature Prints-James Connolly

    €50.00
    Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly,Thomas Kent. James Connolly (5 June 1868 – 12 May 1916) was an Irish republican and socialist leader. Connolly was born in the Cowgate area of Edinburgh, Scotland, to Irish parents. He left school for working life at the age of 11. He also took a role in Scottish and American politics. He was a member of the Industrial Workers of the World and founder of the Irish Socialist Republican Party. With James Larkin, he was centrally involved in the Dublin lock-out of 1913, as a result of which the two men formed the Irish Citizen Army (ICA) that year. He opposed British rule in Ireland, and was one of the leaders of the Easter Rising of 1916. He was executed by firing squad following the Rising.

    Early life

    Connolly was born in an Edinburgh slum in 1868, the third son of Irish parents John Connolly and Mary McGinn.His parents had moved to Scotland from County Monaghan, Ireland, and settled in the Cowgate, a ghetto where thousands of Irish people lived. He spoke with a Scottish accent throughout his life. He was born in St Patrick's Roman Catholic parish, in the Cowgate district of Edinburgh known as "Little Ireland". His father and grandfathers were labourers.He had an education up to the age of about ten in the local Catholic primary school. He left and worked in labouring jobs. Owing to the economic difficulties he was having, like his eldest brother John, he joined the British Army. He enlisted at age 14, falsifying his age and giving his name as Reid, as his brother John had done. He served in Ireland with the 2nd Battalion of the Royal Scots Regiment for nearly seven years, during a turbulent period in rural areas known as the Land War.He would later become involved in the land issue. He developed a deep hatred for the British Army that lasted his entire life.When he heard that his regiment was being transferred to India, he deserted. Connolly had another reason for not wanting to go to India; a young woman by the name of Lillie Reynolds. Lillie moved to Scotland with James after he left the army and they married in April 1890.They settled in Edinburgh. There, Connolly began to get involved in the Scottish Socialist Federation,[17] but with a young family to support, he needed a way to provide for them. He briefly established a cobbler's shop in 1895, but this failed after a few monthsas his shoe-mending skills were insufficient.He was strongly active with the socialist movement at the time, and prioritized this over his cobbling.

    Socialist involvement

    After Ireland is free, says the patriot who won't touch Socialism, we will protect all classes, and if you won't pay your rent you will be evicted same as now. But the evicting party, under command of the sheriff, will wear green uniforms and the Harp without the Crown, and the warrant turning you out on the roadside will be stamped with the arms of the Irish Republic.
    James Connolly, in Workers' Republic, 1899
    In the 1880s, Connolly became influenced by Friedrich Engels and Karl Marx and would later advocate a type of socialism that was based in Marxist theory.[21] Connolly described himself as a socialist, while acknowledging the influence of Marx. He became secretary of the Scottish Socialist Federation. At the time his brother John was secretary; after John spoke at a rally in favour of the eight-hour day, however, he was fired from his job with the Edinburgh Corporation, so while he looked for work, James took over as secretary. During this time, Connolly became involved with the Independent Labour Party which Keir Hardie had formed in 1893. At some time during this period, he took up the study of, and advocated the use of, the neutral international language, Esperanto. His interest in Esperanto is implicit in his 1898 article "The Language Movement", which primarily attempts to promote socialism to the nationalist revolutionaries involved in the Gaelic Revival. By 1892 he was involved in the Scottish Socialist Federation, acting as its secretary from 1895. Two months after the birth of his third daughter, word came to Connolly that the Dublin Socialist Club was looking for a full-time secretary, a job that offered a salary of a pound a week. Connolly and his family moved to Dublin,where he took up the position. At his instigation, the club quickly evolved into the Irish Socialist Republican Party (ISRP).The ISRP is regarded by many Irish historians as a party of pivotal importance in the early history of Irish socialism and republicanism. While active as a socialist in Great Britain, Connolly was the founding editor of The Socialist newspaper and was among the founders of the Socialist Labour Partywhich split from the Social Democratic Federation in 1903. Connolly joined Maud Gonne and Arthur Griffith in the Dublin protests against the Boer War. A combination of frustration with the progress of the ISRP and economic necessity caused him to emigrate to the United States in September 1903, with no plans as to what he would do there.While in America he was a member of the Socialist Labor Party of America (1906), the Socialist Party of America (1909) and the Industrial Workers of the World, and founded the Irish Socialist Federation in New York, 1907. He famously had a chapter of his 1910 book Labour in Irish History entitled "A chapter of horrors: Daniel O’Connell and the working class." critical of the achiever of Catholic Emancipation 60 years earlier. On Connolly's return to Ireland in 1910 he was right-hand man to James Larkin in the Irish Transport and General Workers Union. He stood twice for the Wood Quay ward of Dublin Corporation but was unsuccessful. His name, and those of his family, appears in the 1911 Census of Ireland - his occupation is listed as "National Organiser Socialist Party".In 1913, in response to the Lockout, he, along with an ex-British officer, Jack White, founded the Irish Citizen Army (ICA), an armed and well-trained body of labour men whose aim was to defend workers and strikers, particularly from the frequent brutality of the Dublin Metropolitan Police. Though they only numbered about 250 at most, their goal soon became the establishment of an independent and socialist Irish nation. He also founded the Irish Labour Party as the political wing of the Irish Trades Union Congress in 1912 and was a member of its National Executive. Around this time he met Winifred Carney in Belfast, who became his secretary and would later accompany him during the Easter Rising. Like Vladimir Lenin, Connolly opposed the First World War explicitly from a socialist perspective. Rejecting the Redmondite position, he declared "I know of no foreign enemy of this country except the British Government."

    Easter Rising

    Connolly and the ICA made plans for an armed uprising during the war, independently of the Irish Volunteers. In early 1916, believing the Volunteers were dithering, he attempted to goad them into action by threatening to send the ICA against the British Empire alone, if necessary. This alarmed the members of the Irish Republican Brotherhood, who had already infiltrated the Volunteers and had plans for an insurrection that very year. In order to talk Connolly out of any such rash action, the IRB leaders, including Tom Clarke and Patrick Pearse, met with Connolly to see if an agreement could be reached. During the meeting, the IRB and the ICA agreed to act together at Easter of that year. During the Easter Rising, beginning on 24 April 1916, Connolly was Commandant of the Dublin Brigade. As the Dublin Brigade had the most substantial role in the rising, he was de factocommander-in-chief. Connolly's leadership in the Easter rising was considered formidable. Michael Collins said of Connolly that he "would have followed him through hell." Following the surrender, he said to other prisoners: "Don't worry. Those of us that signed the proclamation will be shot. But the rest of you will be set free."

    Death

    Location of Connolly's execution at Kilmainham Gaolin Dublin
    Connolly was not actually held in gaol, but in a room (now called the "Connolly Room") at the State Apartments in Dublin Castle, which had been converted to a first-aid station for troops recovering from the war. Connolly was sentenced to death by firing squad for his part in the rising. On 12 May 1916 he was taken by military ambulance to Royal Hospital Kilmainham, across the road from Kilmainham Gaol, and from there taken to the gaol, where he was to be executed. While Connolly was still in hospital in Dublin Castle, during a visit from his wife and daughter, he said: "The Socialists will not understand why I am here; they forget I am an Irishman." Connolly had been so badly injured from the fighting (a doctor had already said he had no more than a day or two to live, but the execution order was still given) that he was unable to stand before the firing squad; he was carried to a prison courtyard on a stretcher. His absolution and last rites were administered by a Capuchin, Father Aloysius Travers. Asked to pray for the soldiers about to shoot him, he said: "I will say a prayer for all men who do their duty according to their lights."Instead of being marched to the same spot where the others had been executed, at the far end of the execution yard, he was tied to a chair and then shot. His body (along with those of the other leaders) was put in a mass grave without a coffin. The executions of the rebel leaders deeply angered the majority of the Irish population, most of whom had shown no support during the rebellion. It was Connolly's execution that caused the most controversy.Historians have pointed to the manner of execution of Connolly and similar rebels, along with their actions, as being factors that caused public awareness of their desires and goals and gathered support for the movements that they had died fighting for. The executions were not well received, even throughout Britain, and drew unwanted attention from the United States, which the British Government was seeking to bring into the war in Europe. H. H. Asquith, the Prime Minister, ordered that no more executions were to take place; an exception being that of Roger Casement, who was charged with high treasonand had not yet been tried.

    Family

    James Connolly and his wife Lillie had seven children. Nora became an influential writer and campaigner within the Irish-republican movement as an adult. Roddy continued his father's politics. In later years, both became members of the Oireachtas (Irish parliament). Moira became a doctor and married Richard Beech. One of Connolly's daughters Mona died in 1904 aged 13, when she burned herself while she did the washing for an aunt. Three months after James Connolly's execution his wife was received into the Catholic Church, at Church St. on 15 August.

    Legacy

     
    Statue of James Connolly in Dublin
    Connolly's legacy in Ireland is mainly due to his contribution to the republican cause; his legacy as a socialist has been claimed by a variety of left-wing and left-republican groups, and he is also associated with the Labour Party which he founded. Connolly was among the few European members of the Second International who opposed, outright, World War I. This put him at odds with most of the socialist leaders of Europe. He was influenced by and heavily involved with the radical Industrial Workers of the World labour union, and envisaged socialism as Industrial Union control of production. Also he envisioned the IWW forming their own political party that would bring together the feuding socialist groups such as the Socialist Labor Party of America and the Socialist Party of America.Likewise, he envisaged independent Ireland as a socialist republic. His connection and views on Revolutionary Unionism and Syndicalism have raised debate on if his image for a workers republic would be one of State or Grassroots socialism.For a time he was involved with De Leonism and the Second International until he later broke with both. In Scotland, Connolly's thinking influenced socialists such as John Maclean, who would, like him, combine his leftist thinking with nationalist ideas when he formed the Scottish Workers Republican Party.
    Statue of James Connolly in Belfast
    The Connolly Association, a British organisation campaigning for Irish unity and independence, is named after Connolly. In 1928, Follonsby miners' lodge in the Durham coalfield unfurled a newly designed banner that included a portrait of Connolly on it. The banner was burned in 1938, replaced but then painted over in 1940. A reproduction of the 1938 Connolly banner was commissioned in 2011 by the Follonsby Miners’ Lodge Banner Association and it is regularly paraded at various events in County Durham ('Old King Coal' at Beamish Open Air museum, 'The Seven men of Jarrow' commemoration every June, the Durham Miners' Gala every second Saturday in July, the Tommy Hepburn annual memorial every October), in the wider UK and Ireland. There is a statue of James Connolly in Dublin, outside Liberty Hall, the offices of the SIPTU trade union. Another statue of Connolly stands in Union Park, Chicago near the offices of the UE union. There is a bust of Connolly in Troy, New York, in the park behind the statue of Uncle Sam. In March 2016 a statue of Connolly was unveiled by Department of Culture, Arts and Leisure minister Carál Ní Chuilín, and Connolly's great grandson, James Connolly Heron, on Falls Road in Belfast. In a 1972 interview on The Dick Cavett Show, John Lennon stated that James Connolly was an inspiration for his song, "Woman Is the Nigger of the World". Lennon quoted Connolly's 'the female is the slave of the slave' in explaining the feminist inspiration for the song. Connolly Station, one of the two main railway stations in Dublin, and Connolly Hospital, Blanchardstown, are named in his honour. In a 2002, BBC television production, 100 Greatest Britons where the British public were asked to register their vote, Connolly was voted in 64th place. In 1968, Irish group The Wolfe Tones released a single named "James Connolly", which reached number 15 in the Irish charts. The band Black 47 wrote and performed a song about Connolly that appears on their album Fire of Freedom. Irish singer-songwriter Niall Connolly has a song "May 12th, 1916 - A Song for James Connolly" on his album Dream Your Way Out of This One(2017).  
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  • 1916 Executed Rebel Leaders Framed Miniature Prints-Thomas Kent

    €50.00
    Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly,Thomas Kent Thomas Kent (Irish: Tomás Ceannt; 29 August 1865 – 9 May 1916) was an Irish nationalist who was court-martialled and executed following a gunfight with the Royal Irish Constabulary (RIC) on 9 May 1916, in the immediate aftermath of the Easter Rising.

    Easter Rising

    Kent was part of a prominent nationalist family who lived at Bawnard House, Castlelyons, County Cork. They were prepared to take part in the Easter Rising, but when the mobilisation order was countermanded, they stayed at home. The rising nevertheless went ahead in Dublin, and the RIC was sent to arrest well-known sympathizers throughout the country, including known members of the Irish Republican Brotherhood, Sinn Féin, and the Irish Volunteers. When the Kent residence was raided they were met with resistance from Thomas and his brothers Richard, David and William. A gunfight lasted for four hours, in which an RIC officer, Head Constable William Rowe, was killed and David Kent was seriously wounded. Eventually the Kents were forced to surrender, although Richard made a last minute dash for freedom and was fatally wounded.

    Trial and execution

    Thomas and William Kent were tried by court martial on the charge of armed rebellion. William was acquitted, but Thomas was sentenced to death. David Kent was brought to Dublin where he was charged with the same offence, found guilty and sentenced to death, but the sentence was commuted and he was sentenced to five years penal servitude. Thomas Kent was executed by firing squad in Cork on 9 May 1916, the only person outside of Dublin to be shot for his role in the events surrounding Easter Week (Roger Casement was hanged for treason in London). Kent was buried in the grounds of Cork Prison, formerly the Military Detention Barracks at the rear Collins Barracks, Cork (formerly Victoria Barracks). The former army married quarters to the rear of Collins Barracks are named in his honour.

    State funeral

    Taoiseach Enda Kenny offered a state funeral to the Kent family early in 2015, which they accepted. Kent's remains were exhumed from Cork prison in June 2015 after being buried for 99 years. The analysis of Kent's remains, which had been found in a shallow, quicklime-filled grave, involved the State Pathologist's Office, the National Forensic Coordination Office at the Garda Technical Bureau, Forensic Science Ireland, and scientists from University College Dublin, and the scientific team was led by Dr. Jens Carlsson from the University of California-Davis. The State funeral was held on 18 September 2015 at St Nicholas' Church in Castlelyons. Kent lay in state at Collins Barracks in Cork the day before. The requiem mass was attended by President Michael D. Higgins, with Enda Kenny delivering the graveside oration.

    Memorials

    Bust of Kent at Cork Kent railway station by sculptor James MacCarthy.
    The main railway station in Cork, Kent Station was named after Thomas Kent in 1966. The bridge over the River Blackwater in Fermoy, Co. Cork, where Thomas Kent was detained following his arrest, was named after him and his brothers in 2016.    
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  • 1916 Executed Rebel Leaders Framed Miniature Prints-Thomas Clarke

    €50.00
    Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly and The O'Rahilly(not executed but who was killed in action at the GPO). Thomas James Clarke ( 11 March 1858 – 3 May 1916) was an Irish republican and a leader of the Irish Republican Brotherhood from Dungannon, County Tyrone. Clarke was arguably the person most responsible for the 1916 Easter Rising. A proponent of armed struggle against British rule in Ireland for most of his life, Clarke spent 15 years in English prisons prior to his role in the Easter Rising, and was executed by firing squad after it was defeated.

    Early life

    Clarke was born at Hurst Castle, Milford-on-Sea, Hampshire, England, opposite the Isle of Wight, to Irish parents,Mary Palmer and James Clarke, who was a sergeant in the British Army. In 1865, after spending some years in South Africa, Sgt. Clarke was transferred to Dungannon, County Tyrone, Ireland, and it was there that Tom grew up.

    Irish Republican Brotherhood

    Wicklow granite memorial dedicated in 1987 in Manorville, New York at the site of his 60-acre farm.
    In 1878, at the age of 20, he joined the Irish Republican Brotherhood (IRB) following the visit to Dungannon by John Daly, and by 1880 he was centre (head) of the local IRB circle. In August that year, after a member of the Royal Irish Constabulary (RIC) had shot and killed a man during riots between the Orange Order and the Ancient Order of Hibernians in Dungannon, Clarke and other IRB members attacked some RIC men in Irish Street. They were driven back, however, and Clarke, fearing arrest, fled to the United States. In 1883, Clarke was sent to London, under the alias of "Henry Wilson",[5] to take part in the Fenian dynamite campaign advocated by Jeremiah O'Donovan Rossa, one of the IRB leaders exiled in the United States. British authorities were already following those involved, aided by informants, and Clarke was arrested in possession of dynamite, along with three others. He was tried and sentenced to penal servitude for life on 28 May 1883 at London's Old Bailey.He subsequently served 15 years in Pentonville and other British prisons. In 1896, he was one of only five remaining Fenian prisoners in British jails and a series of public meetings in Ireland called for their release. At one meeting, John Redmond MP, leader of the ParnelliteIrish National League, said of him: "Wilson is a man of whom no words of praise could be too high. I have learned in my many visits to Portland for five years to love, honour and respect Henry Wilson. I have seen day after day how his brave spirit was keeping him alive ... I have seen year after year the fading away of his physical strength". Following his release in 1898 he moved to Brooklyn in the United States where he married Kathleen Daly, 21 years his junior, whose uncle, John Daly, he had met in prison. Clarke worked for the Clan na Gael under John Devoy. In 1906 the couple moved to a 30-acre (120,000 m2) farm in Manorville, New York, and bought another 30 acres (120,000 m2) there in 1907, shortly before returning to Ireland later that same year. In Ireland, Clarke opened a tobacconist shop in Dublin and immersed himself in the IRB which was undergoing a substantial rejuvenation under the guidance of younger men such as Bulmer Hobson and Denis McCullough. Clarke had a very close kinship with Hobson, who along with Seán MacDermott, became his protegé. Clarke supported the striking members of the Irish Transport and General Workers' Union during the 1913 Dublin Lockout and refused to sell copies of the Irish Independent, a newspaper owned by union-busting industrialist and press baron William Martin Murphy, at his tobacco shop.

    Irish Volunteers

    When the Irish Volunteers were formed in 1913, Clarke took a keen interest, but took no part in the organisation, knowing that as a felon and well-known Irish nationalist he would lend discredit to the Volunteers. Nevertheless, with MacDermott, Hobson, and other IRB members such as Eamonn Ceannt taking important roles in the Volunteers, it was clear that the IRB would have substantial, if not total, control, (particularly after the co-option of Paidraig Pearse, already a leading member of the Volunteers, into the IRB at the end of 1913). This proved largely to be the case until leader of the Irish Parliamentary Party, John Redmond, demanded the Provisional Committee accept 25 additional members of the Party's choosing, giving IPP loyalists a majority stake. Though most of the hard-liners stood against this, Redmond's decree was accepted, partially due to the support given by Hobson. Clarke never forgave him for what he considered a treasonous act.

    Planning the uprising

    Following Clarke's falling out with Hobson, MacDermott and Clarke became almost inseparable. The two of them, as secretary and treasurer, respectively, de facto ran the IRB, although it was still under the nominal head of other men: James Deakin, and later McCullough. In 1915 Clarke and MacDermott established the Military Committee of the IRB to plan what later became the Easter Rising. The members were Pearse, Ceannt and Joseph Plunkett, with Clarke and MacDermott adding themselves shortly thereafter. When the old Fenian Jeremiah O'Donovan Rossa died in 1915 Clarke used his funeral (and Pearse's graveside oration) to mobilise the Volunteers and heighten expectation of imminent action. When an agreement was reached with leading Marxist James Connolly and his Irish Citizen Army in January 1916, Connolly was added to the committee, with Thomas MacDonagh added at the last minute in April. These seven men were the signatories of the Proclamation of the Republic, with Clarke as the first signatory. It has been said that Clarke indeed would have been the declared President and Commander-in-chief, but he refused any military rank and such honours; these were given to Pearse, who was more well-known and respected on a national level. Kathleen Clarke later claimed that her husband, and not Pearse, was first president of the Irish Republic.

    Easter Rising

    Death Certificate of Thomas Clarke
    Tom Clarke 1916 commemorative plaque at the junction of Parnell Street and O'Connell Street, Dublin
    Clarke was located at headquarters in the General Post Office (GPO) during the events of Easter Week, where rebel forces were largely composed of Irish Citizen Army members under the command of Connolly. Though he held no formal military rank, Clarke was recognised by the garrison as one of the commanders, and was active throughout the week. Late in the week, the GPO had to be evacuated due to fire. The leaders gathered in a house in Moore Street, from where Pearse ordered the surrender on 29 April. Clarke wrote on the wall of the house, "We had to evacuate the GPO. The boys put up a grand fight, and that fight will save the soul of Ireland."He was arrested after the surrender. He and the other commanders were taken to the Rotundawhere he was stripped of his clothing in front of the other prisoners. He was later held in Kilmainham Gaol. He was court-martialled and executed by firing squad, along with Pearse and MacDonagh on 3 May 1916. Before his execution, he asked his wife Kathleen to convey a message to the Irish people: "My comrades and I believe we have struck the first successful blow for freedom, and so sure as we are going out this morning so sure will freedom come as a direct result of our action...In this belief, we die happy."

    Works[edit]

    • Glimpses of an Irish Felon's Prison Life (1922: The National Publications Committee, Cork)

    Legacy[edit]

    After her husband's execution, Kathleen Clarke was elected a TD in the First and Second Dála, notably speaking against the Anglo-Irish Treaty.
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  • Vintage WW1 Recruitment Poster-The Call To Arms.

    €150.00
    Superb vintage WW1 recruitment poster imploring the young men of Ireland to join the British Army.The poster depicts a lone piper with the famous mascot of the Royal Irish Regiment ,an Irish Wolfhound. 47cm x 38cm  Nenagh  Co Tipperary
    The British Army was a volunteer force when war broke out in 1914, and within weeks thousands of Irishmen had signed up to serve 'King and Country'. Ireland had a strong military tradition in the British armed forces, dating back to at least the early 1500s, and when war was declared on August 4, 1914, there were some 20,000 Irishmen already serving from a total army strength of some 247,000. In addition, there were another 30,000 in the first-line reserve, from a total of 145,000. But more were quickly needed. Secretary for War Lord Kitchener told the British cabinet that it would be a three-year conflict requiring at least one million men, meaning a recruitment drive was immediately undertaken. Posters quickly appeared across the country, focused on attracting men from all background
      Some appealed to a sense of duty and honour, but appeared to be aimed at British-born nationals rather than Irishmen.
    "Surely you will fight for your king and country. Come along boys, before it is too late", one read. Another said: "An appeal to you. Give us a hand old man!" There were widespread reports of a rampaging invading force raping women and killing priests in Catholic Belgium during the early days of the war, and so posters were aimed at those outraged by the alleged horrors of the German war machine. "Have you any women-folk worth defending? Remember the women of Belgium. Join today," another said, with numerous examples of these appeals to "gallant Irishmen". There was also a sense that not signing up somehow meant you were a coward. One poster depicted a battleship ablaze, with a woman chastising a man – "For the glory of Ireland, will you go or must I" she scolds.
    For the men of a nationalist bent, agitating for Home Rule or an independent Ireland, a specific appeal was made – one depicted a woman with a harp, with the text: "Will you answer the call? Now is the time, and the place is the nearest recruitment office." Another featuring John Redmond simply stated: "Your first duty is to take your part in ending the war. Join an Irish regiment today." Irish men immediately answered the call, with 80,000 enlisting in the first 12 months – 50,107 alone between August and February 1915. Over the course of the four-year conflict, some 140,000 signed up. There were a variety of reasons for doing so. A belief that helping secure victory would result in Home Rule, a sense of duty to fight the German invader, and the prospect of embarking on a grand adventure. But there were also harsh economic reasons. Many of the population lived in abject poverty, and the wages on offer – between one shilling and one pence for a private in the infantry and one shilling and nine pence a day for privates in the cavalry – were undoubtedly an attraction. There were eight Irish regiments based in the 26 counties, which drew recruits from surrounding areas. For example, the Royal Irish Regiment, based in Clonmel, drew from Tipperary, Wexford, Waterford and Kilkenny. The Galway-based Connaught Rangers drew from Galway, Roscommon, Mayo, Sligo and Leitrim, while the Naas-based Royal Dublin Fusiliers attracted men from Dublin, Wicklow, Carlow and Kildare. In Kildare alone, some 6,264 people were engaged in "defence of the country", according to the 1911 Census – almost one in 10 of its population. As Kildare County Council's Collections and Research Services notes, the county was "expected to shine" and provide additional men. In particular the middle class and farmers were targeted, as their numbers were not as high as those from the labouring classes who had joined in vast numbers. Farmers prospered during the war, due to price increases, and there was little prospect of them joining. As the 'Kildare Observer' reported in February 1916 following a recruitment meeting in Monasterevin: "The labouring classes have done remarkably well, and the gentry have also done their bit. But there are two classes still that did not do their bit – the farmers' sons and the young commercial men". The numbers signing up began to slacken off from February 1916, with a fall after the Easter 1916 Rising. Between August 1916 and February the following year, just 8,178 enlisted. However, it is worth noting that in the last three months of the war, some 9,843 signed up – the highest number since before the Rising. Of course, the fighting men weren't solely drawn from Irish regiments. Many joined English, Scottish and Welsh regiments, the Flying Corps, Medical Corps and Royal Navy. In addition, women served as nurses in the Voluntary Aid Detachment in the front line, while emigrants enlisted in the armies of Australia, New Zealand, Canada, South Africa and the United States.    
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  • Portlaoise Prison Republican Prisoner Art 1916 painting on Linen

    €200.00
    Unique piece of art relating to the 1916 Uprising  as painted by IRA prisoners in Portlaois Prison .The names of the artist and comrades are clearly to be seen on the front and back of the painting, which appears to be painted on bed linen. 56cm x 42cm   Portlaoise Co Laois   The following article gives some background to the cultural significance of Republican Art . Aodh was born in the Gorbals district of Glasgow in 1950 to Dan and Madge Doherty from County Donegal. Like many young, rural Irish, they had to emigrate to find work. In the parish of the Gorbals, they met and got married in the mid 1940s. Although living away, they always viewed Donegal as their home. Aodh spent his youth commuting between the two parishes, returning ‘home’ to Donegal as often as possible. By the late 1960s, Aodh was living full-time in Ireland. As fate would have it, Aodh’s life journey would see him serve 22 years in 16 English prisons and being moved 21 times, all for his belief in Irish republicanism. After his capture at the conclusion of the Balcombe Street Siege in December 1975, Aodh was held on remand for over a year, during which he was transferred to Wandsworth Prison, where he spent this time in solitary confinement. This meant him being confined to a prison cell for 23 hours, only being allowed out for one hour’s exercise per day. At their trial in the Old Bailey in 1977, Aodh and his comrades, as Irish republicans, refused to recognise the legitimacy of an English court, resulting in multiple life sentences being given to all four. Aodh was sentenced to 11 terms of life imprisonment, with a judicial recommendation he serve at least 30 years behind bars. He was then sent to Leicester’s maximum-security prison where he was held in the notorious Special Secure Unit for the highest risk ‘Category A’ prisoners. In 1980, on his eighth move, Aodh was transferred to the SSU in Parkhurst Prison on the Isle of Wight. It was during his stay here that Aodh first became interested in painting. He started by observing other prisoners during their art classes and with the inspiration of Peter Leath, a seascape artist resident on the Isle of Wight and who taught art classes to prisoners to supplement his income, Aodh began to discover his hidden talent. Aodh will openly admit that without the encouragement of Peter Leath he may never have taken up art. Up until this point the only painting that he had been involved in was whitewashing local cottages and glossing window frames and doors. By 1982, Aodh had started to produce paintings. His earliest works were landscapes and seascapes, reflecting scenes and childhood memories from around his home in Ireland. During 1986 and part of 1987, Aodh was ‘ghosted’ among three prisons. ‘Ghosting’ (or Rule 43) meant that a prisoner could be moved to another prison without any prior notice. This sudden move usually occurred at night. Unfortunately, in these prisons he was unable to paint, due to the lack of facilities. It was only when he was transferred to Long Lartin Prison, in the latter part of 1987, that he was able to paint again. Here Aodh spent the best part of three years developing and enhancing his skill as an artist. In 1990, Aodh was ‘ghosted’ again to Bristol Prison before being returned to Parkhurst Prison, where he was reunited with his original art tutor, Peter Leath. It was during this period that Peter encouraged Aodh to experiment with different styles, resulting in his use of the pallet knife and the start of his love for abstract painting. A four-month transfer to Frankland Prison in 1991, where Aodh was able to paint was quickly followed by another transfer to Albany Prison where he was unable to paint. It was not until he was sent to Full Sutton Prison in 1993 that Aodh was again allowed to paint. An unsuccessful escape attempt in 1996 resulted in Aodh being sent to solitary confinement in Durham Prison. After a few months there, he was again transferred, this time to Whitemoor Prison, where he produced the last of his paintings in an English prison. By this stage Aodh was concentrating more on his abstract work, often using bedsheets as his medium. By 1998, the political landscape in Ireland had dramatically changed since the mid-1970s, when Aodh was captured. The repatriation of political prisoners in England to Ireland was high on the agenda. This resulted in Aodh and his comrades, spending the May holiday weekend in Belmarsh Prison before being sent to Portlaoise Prison, not far from Dublin. Just a week after being transferred from England to Ireland, the four men who were involved in the Balcombe Street Siege were allowed out of prison for a single day to attend a special Sinn Féin conference called to consider the Good Friday Agreement. They joined other prisoners released for the day from jails on both sides of the border in successfully backing calls for the conference to accept the Good Friday Agreement, the basis for the Peace Process. Sinn Féin President Gerry Adams went on to describe the four, because of their long incarceration, as “Our Nelson Mandelas”. It was under these terms that Aodh was later released from prison on 9th April 1999, ironically the 99th day of the year, to return to his native Donegal. Hugh Aodh Doherty’s website www.hughdoherty.ie  
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  • Charles J Haughey Fianna Fáil 1980s Election Poster

    €140.00
    Original Fianna Fail Charles J Haughey Election Poster from the 1980s.Anyone who remembers the period of Irish Life when Charlie held sway over the country will either look at this poster with fond admiration or in horror -there is no middle ground !The most polarising and controversial figure of modern Irish history. Dublin       83cm x 63cm
    When, after protracted negotiations, numerous disappointments and postponements, you finally get to interview Charles J. Haughey, it emerges that the procedure is slightly differenet than with other interviews. First of all Charles J. Haughey interviews you. This, presumably, is so that he can reassure himself that you're not the kind of person who's going to come out with what is eloquently summed up by his colourful press secretary P.J. Mara as "any of that Arms Trial shite." P.J. is very good on the subject of what happens when people do. Or when they confront The Boss with Sean Doherty, telephone tapping and tape-recorders. "The shutters come down," says P.J., illustrating graphically with both hands the downward motion of imaginary shutters descending to obscure Charles J. Haughey's face. "The fuse starts to burn. And then you've had it." ***** "You like very MI5-ish," says C.J. Haughey as he rises to greet the Hot Pressreporter. His right hand is pressed against the left side of his midriff; either he's trying to look Napoleonic or the stomach is at him. "What in the name of Jazus do you want to talk to me about?" Haughey's tone is one of wearied resignation, leavened with a sizable dollop of friendliness. P.J. Mara points out that all the details were in the letter he gave him a few weeks ago. "What letter?" Haughey demand blankly. "You gave me no letter. You never give me anything!" His gaze, mischievous but unflinching, meets P.J.'s head on. He knows that P.J. knows that he knows that in all probability P.J. did give him the letter. P.J. keeps his counsel. It's explained to Haughey that rather than dealing with the nitty gritty of issues and policies - his views on which are already well documented - the interview will be personal in emphasis. We would like to talk to him about issues affecting young people in modern Ireland but with particular reference to his own experiences as an, ahem, young person. A flicker of a smile breaks through Haughey's blank, quizzical expression. "Sure I'd never be able to remember that far back! That's a long time ago." What kind of "issues"? Crime, vandalism... "Well what could I say about that?" he thinks out loud. "I don't think I could say that I approve of youngsters knocking off BMW's and so on," he muses. "Although, I must admit, I always had a hidden desire to do something like that! I don't suppose I could say anything like that, now could I?" Hardly. "What kind of other issues?" The drug problem... "Sex?" he asks and smiles sardonically. The reporter takes the opportunity to stress that the whole point of the interview is to portray the lighter, more personal side of Charles Haughey, which doesn't normally come across in the media. Most people see him as an austere individual. "Oh but I am austere" he responds, deadpan. "Deep down I'm very austere." There isn't the merest flicker of a smile. The reporter meets his stare, wondering if he's supposed to laugh. He does. So does Charles J. Haughey. The reporter, it appears, has passed the audition, and the interview is duly arranged for the following Monday, which as it happens is the day that Garret Fitzgerald and Margaret Thatcher are due to have their now infamous summit meeting. "What other people have you interviewed?" Haughey enquires. The reporter does a quick mental check, in search of some respectable names to drop. For some odd reason he mentions Christy Moore. "Ah, he's a bit of a rebel, isn't he?" remarks Charles J. Haughey. "Christy wants to change the world!" He pauses. "I gave up trying to change the world a long time ago." You were born in Castlebar. How much do you remember about it? "Well, I was only born in Castlebar. I left at a stage I don't even remember. As a child I lived in Dublin, to all intents and purposes. I also spent a lot of summer holidays in the north, in my grandmother's house. It was a small farm and I got a very good insight there of life on a small farm and of the social life and economics of small farming. And I also got a very clear impression of the community situation in Northern Ireland - how the Catholic small farmers viewed their Protestant neighbours and how they lived with them. But all my life, really, was spent in Dublin. I mean, I'm a Dublin person. Were you very bright at school? "I'm afraid I was, yes. In those days there used to be a Dublin Corporation scholarship at primary school level, and I got first in Dublin. You went to the Christian Brothers. They had quite a reputation in those days for violence towards pupils... "I would reject that. I liked school. By and large, the games at school made up for the less attractive side of it. If you did something particularly awful or outrageous, you got the leather, but it certainly left no lasting scars on me. It was just something of momentary importance. Tomorrow was a new day and the school would be playing Brunner - which was Brunswick Street - in the Phoenix Park, and you'd be off to that. What other kind of pastimes did you have? "Well the main preoccupation in life was football and hurling - playing for the school and later for Vincent's and Parnell's. At a younger stage in my life I used to take up things like birdnesting - collecting bird's eggs maybe. What else did we do? We went to the pictures once a week - if we had the money. KIds those days didn't have any money." What kind of films did you like? "Well now...(pause)They're all jumbled up in my mind. Cowboy films were the big deal. People like Gene Autrey and things like that. Then, later on, I suppose, Humphrey Bogart and things like that. War films. Do you go to the cinema nowadays? "No. (Shakes head) very rarely." Can you remember the last film you went to? "No (laughs) I don't know." What was it like to be a teenager in your day? "When I was a teenager, the war was on, so the whole environment was totally different. Of course there were no motor cars. Everybody went on bikes. The whole country was down to subsistence level. You couldn't leave the country - there was no foreign travel. Young people today know absolutely nothing about it. (Pause) But it wasn't all that terrible. Looking back on it now you'd think it must've been awful, but it wasn't really." There wouldn't have been a lot of teenage crime in those days... "No. Almost certainly not. Literally, we only saw a policeman when he came to stop us playing football on the road! Of course we robbed orchards and things like that, but there was no great tension about it." Do you think the advantages outweighed the disadvantages, that it was a better time to be growing up than today? "Ah, no. (Pauses) I wouldn't say it had any advantages, to be honest with you. I think teenagers today have a great time. I don't mean just now, in the middle of this terrible economic recession, but for a long period post-war, most of them had a great time - great opportunities, all sorts of new things: television, the exploration of space and all these things. And they had a thing that we never could have as teenagers, foreign travel. We just couldn't leave the country - unless you wanted to go off and join the British army, and fight in the war!" What are your recollections of the war? "The big thing was the number of one's friends that went off to join the British army. Because there was no work. You either joined the Irish army or the British army. And kids, if they were in a rebellious mood, and were, y'know rowing with their teachers or parents, they'd go "Fuck you! I'll go off and join the British army if you don't appreciate me or treat me properly!" Did you ever try that one? "No, I never said that. I was in the L.D.F. and the F.C.A. subsequently." As a young man, did you have any inkling that one day you might end up as Taoiseach? "No. Not in the slightest." You weren't aware of being different or special in any way? "Oh Jesus Christ, no!! (Laughs)" What difference do you notice between young people nowadays and back then? "Well, the big difference is that young people today have far more confidence. Admittedly they're probably very depressed immediately now, about job prospects and so on. But apart from that, they have far more self-reliance and confidence than we ever had. They're a more sure generation. Our outlook, our scope, our dimensions were very limited. When I was young, you were very restricted in terms of careers. You dedicated yourself to the Civil Service or teaching, or whatever. It was all very regimented. It was very important to have what was known as a "good job". But young people today have none of those inhibitions. They couldn't give a damn about anything like that. And also, the way they dress: in our day it was very important to wear the right kind of clothes - you had to have a suit and tie and so on; nowadays kids are quite happy to go around in a pair of jeans and a jumper. "I think young people today are fabulous. I love to be with young people. They make me feel good. I love their attitude to life. " What advice would you give to young people who feel depressed by the current economic climate? "Well the first thing I'd say to them is "stay here". I don't think it's any better anywhere else. I know a lot of my son Ciaran's friends are now in New York. There's a lot of young Irish people now opting for that sort of sub-stratum in New York or maybe London - they're working as barmen and waiters and waitresses and that sort of thing. But what I would say to young people is: "Stay, if you possibly can." I think that this present situation is a temporary aberration, a loss of direction, a loss of will and a loss of political leadership, and that there is, and that there is, there must be, a future here. I know that a lot of them are fed up doing courses training for jobs that aren't there. (Pause) On the other hand, we're moving into a technological world - computers and electronics and so on. It's a world that's very foreign to me. I don't understand it. Like my kids now - they treat me like a semi-imbecile, because I don't know how to work tape-recorders and videos, and record things! And, y'know, when I'm going out and there's a programme on television that I want to record on the video, I have to get one of them to do it. They say: "Ah, go away! Leave it to me. I'll do it for you!" "So that, it's their world. And I think we're very, very fortunately placed in Ireland in that whole area. We've a small population and it's an intelligent population. It's well-educated. And, as I said, I think they're terribly confident and self-assured in a way that we weren't in our day. And they have a far better grasp on the world and don't mind getting in an aeroplane and going to Germany or the United States. When you think about it, our total workforce is a million - which is nothing, if you take it that the normal running of the country takes the vast bulk of them. So you're really only dealing with a couple of hundred thousand people, and that's not a lot to train and educate for these new technological industries." Have you studied the report of the National Youth Policy Committee? "Ah, no. I know exactly what I want for young people and I don't need any committee to tell me. I know, from my own constituency, what's needed: they need plenty of facilities - sporting facilities, particularly. I'm a bit old fashioned: I really believe that kids who are into sport - football, hurling, racing, any good sporting activity - never get into drugs or anything else. It's a simple thing I've always found. Didn't have time! So I believe in giving them everything possible for sports and recreational activities. That's the first thing. And then jobs: give them the training for the very best scientific and technical jobs. It's been proved that, far from being intimidated by this technical stuff, it's a cake-walk for them. Kids have taken to playing with computers now. I'd be afraid of them! I just couldn't do it. And that's a tremendous thing: what should be a great, big intimidating, fearsome new world, is in fact child's play to them. So I'd get them a hundred million pre cent into all that technological and science-related area." "After that, I'd love to see every single young person having some creative side to their life. I think a whole new dimension has to be grafted onto our educational system, to try and get every youngster into doing something in a creative sense." Do you subscribe to the current viewpoint which sees our large young population as some kind of "problem"? "I don't know. I don't think so, basically. It's hard to say. There are a lot of young people around now. Y'know? You go through towns and streets - like where I live in Malahide - and it's crawling with young people. Drive through the country - there's young people everywhere. And therefore, to that extent, our society is presumably more volatile than an older, more conservative, settled type of society. Ant that's bringing changes, there's no doubt about that. But I don't think that there's any...I wouldn't be all that worried about an explosion. Y'see, if you go back, all the campuses in America were exploding and you had the French situation - well that's all suddenly changed. There's a big reversal, I think now, among young people. They've become much more cautious - not conservative. But much more committed to trying to find their own way in life, rather than trying to change society. Somebody told me they were in U.C.D. recently, and they were astonished at how conservative the place had become - not conservative really, but how settled down it has become, how serious everybody is." Yes. The '80s seems to be a complete revesal of the '60s? "Oh, a total reversal. I think that's true, isn't it?" You'd have been in your mid-thirties at the beginning of the '60s. Were you aware of the Beatles and all that stuff? "Oh very much. Well. Y'see, I experienced all through my children. I saw what they were doing and what they were interested in. So I was very aware of it. Not part of it, but very conscious of what was happening and what was affecting young people and what their interests were. And I could see the amazing changes in them, between them and me as a young fellow." Did you go to dances as a teenager? "Oh yes. The local dances in the local halls. Much the same as they are now. There wasn't such a thing as a disco as far as I know. Just a band, y'know? Dance bands." What kinds of music? "American music, largely. American jazz and American music. One of the big things that came in my lifetime was the swingback to traditional music and folk songs, the Dubliners and all that. When I was young, that sort of thing wasn't happening. The Clancy Brothers started all of that, I think." What do you think of the current adulation of pop stars? "I think it's perfectly understandable. Kids always related to someone. We idolised somebody - I don't even remember who it was - some female filmstar. I can't even remember their names now! (Laughs) But we sort of related to them and idolised them and worshipped them. A big deal! And it's not any different now. No. I understand that completely." It is, perhaps, slightly different insofar as the modern day stars like Boy George and so on wear make up and dresses and are openly bisexual. "Yeah, but there's also a tremendous following for people like the Dubliners. Ronnie Drew. And my friends The Fureys - they have their own following, and...Ah no, there's a sort of a healthy disparateness about the whole thing. I mean what was the last fellow in Croke Park there now? Or Slane Castle? Y'know? I totally appreciate and understand that. My kids go to that." What do you think of Boy George? "I don't know anything about him. He seems a bit weird. But most of them, I think are top class musicians and professional artists." You like the Fureys a lot? "I love the Fureys. I think they're great. My favourite piece of music is "The Lonesome Boatman" as you know. But I also think the Chieftains are fabulous. I'd go anywhere to hear the Chieftains and the Dubliners, and most of those." What about the Wolfe Tones? "Yeah. I like them. They're a bit of the ould rabble-rousin', but sure they're alright! (Laughs) They've a very sort of limited medium, haven't they? What about country and western? Do you like that at all? "No (Shakes head) I don't. I never hear it. (Laughs) I don't know if I should say that, because Paschal Mooney is on the National Executive of Fianna Fail!" Do you think that there should be some mechanism to allow young people a quicker access to politics? "Politics is not the Boy Scouts! It's a bit of a haul. And I think, per se it has to be; you've to sort of win your spurs and fight your way through. It's like anything: it's like what we were talking about - music and the entertainment world. It's a long, hard haul: most of the guys who are at the top have served out a pretty tough, demanding apprenticeship. And politics is the same. Experience counts a lot in politics. I don't mean that we all have to be like the Chinese: eighty years of age and very wise. But you have to find your way and get to know and handle people." Young people are very cynical about politics and politicians. "But sure, everybody hates politicians! (Laughs) Old people are not any different. The ordinary guy in the pub thinks politicians are all useless and crooked and so on. That's not confined to young people. That's a healthy cynicism and distrust which most modern democracies - and certainly the Irish people - have always had, at all ages." Do you think that the Irish are a particularly political race? "They're tremendous politicians, the Irish people. They're fascinated with politics. The ordinary guy in the pub can talk more intelligently and more wisely and with more depth about politics than anybody in any country in the world. Certainly he's about fifty times ahead of his bovine English counterpart, who knows about Margaret Thatcher and maybe one or two others - but that's all he knows." "You see, the Irish invented American politics. The whole American system is Irish founded and based. They made the Democratic Party. Brian Lenihan is very good on this - he's made a study of it. The Irish were trained here in local politics back in the 19th Century, and when they went to the States they knew how to handle things, which most of their European counterparts didn't. The German and the French, for instance, knew nothing about democratic politics - they came from empire states. " One of the tendencies we've imported from America is the increasing emphasis on the personalities. "Yes. It's become increasingly so now, with the media. The individual politician or political leader becomes the focus, because the media haven't the interest or don't care about the issues. They're too tedious and take too much time to explain. They're much more interested in trying to hone in on A, B or C - on one person and what they're thinking and doing." You see that as a negative development? "It's a bad thing, yeah." But we Irish do seem to go for a strong personality. "Well, it's very tribal you see. In rural Ireland, particularly, you have rural Chieftains, like Blaney in Donegal and so on. I suppose it's a throwback to, a descendent from the Irish Clan/Chieftain system." Yet politicians generally come across as fairly straight-laced, humourless, one-dimensional people. "I think politicians are hard-done-by, but then everybody thinks that about their own profession, I suppose. I don't think that the criticisms of politicians are very well balanced. Nobody ever sets out to try and describe a politician in the round, and say okay, maybe he's very wrong about this, but at least he's trying to do that. But then there's no point in complaining about that. That's part of the apparatus of political life - to be attacked and criticised. Very often, in one's own view, almost continually wrongly." "And there's another thing about this, which is that the ordinary...I hate using that word but it's hard to find another. There's no such thing as 'ordinary people': there's just people but, people are not fooled by all of this. I know that I have a perfectly good relationship with my people, my constituency. They know me, I know they trust me and I think they like me. They don't think I'm a bad person or am out to do anything detrimental to them or to their interests. And that's what matters. That is the compensation for when you read something in the paper that you know is unfair - grossly unfair - and wrong. And when that happens you're inclined to get outraged and angry about it, and upset about it. But that's only passing." "But, if the day ever comes when I'm driving through the city and the busman doesn't say "Howya Charlie?" or the taxi fellow doesn't say "Hello there, how's the goin'?" - if that day comes, then I'll be upset. All this stuff in the newspapers - it does upset, I can't deny that. You'd be a particularly insensitive and inhuman sort of individual if it didn't bother you, from time to time. But it's passing. The other thing is the reality. That's the sustaining reality." What aspect of Ireland or Irish society angers you the most? "Ah, there's nothing really. I couldn't live anywhere but in Ireland. I'm not perpetually angry about anything. I might suffer minor irritations, exasperations or anger about particular things, but...no, I like living in Ireland and in the Irish community. (Here, he pauses at length and reflects, he looks me straight in the eye before continuing). I could instance a load of fuckers whose throats I'd cut and push over the nearest cliffs, but there's no percentage in that! (Laughs) "Smug people. I hate smug people. People who think they know it all. I know from my own experiences that nobody knows it all. Some of these commentators who purport to a smug knowallness, who pontificate...They'll say something today and they're totally wrong about it - completely wrong - and they're shown to be wrong about it. Then the next day they're back, pontificating the same as ever. That sort of smug, knowall commentator - I suppose if anything annoys me, that annoys me. But I don't have sleepless nights about it." Were drugs a big concern for you when you're kids were growing up? "I have to say it was more of a worry for me as a politician than as a parent. I was lucky in that I've never, never....well, I don't know what temptations my kids had to confront or to deal with, but they did whatever they were. And indeed none of their pals, that I know of, ever dropped out or became addicted or anything like that. It was just, I suppose, one of those chances of life, that they happened to be in a milieu of their own crowd, who didn't get involved in all that." On the subject of the current contraception debate: isn't it true that the actual behaviour and practice of young people has long since made the question irrelevant? "(Pause) Ah yeah, I think that's probably true enough." It's all very academic at this stage... "Yeah. (Laughs) I think so, yeah." What about in your own day? Was it like that then? "Ah now! (Laughs) To my dying day, I'll regret that I was too late for the free society! We missed out on that! It came too late for my generation!" "But yes, there was a very definite change. See, when I was young, too, authority was much more of a thing. Authority in society, in the community, in school, and of course the guards. You were afraid of the guards. Nowadays, kid's aren't: they just call them "pigs", y'know? But in my day, if a guard said to you "fuck off", you fucked off as quick as you could! There was far more authority, and that was a big change. Kids nowadays have developed their own ethos and mores. And I think we've changed as parents too. I think we were much more understanding and sympathetic to our children than our parents were to us. My mother knew what was best for me, and told me what to do, and what not to do, and insisted that I did or didn't do it. I wasn't like that with my children. We certainly trusted them far more. We felt that what you had to was just give them a home where they knew they were important, where they were loved and where they were trusted and where they could always come back to. If they made a fuck-up of things, they could always come back home and they would be welcomed and looked after and protected and helped. But our parents were different. So, not alone are young people different today, but we as parents were different to them." So is there a dichotomy there between how you would find yourself responding to issues, like contraception, as a parent, and the way you would feel obliged to respond to them as a politician? "Well.....no.(Long pause) You could exaggerate that. Y'see politics is concerned with more than just sexual morality and contraceptives and things like that. Now, mind you, these are the things that have a moreorless fatal preoccupation for journalists. It's extraordinary that for one journalist who comes to me and asks me my views on economics, or the health services, or social welfare, or the North of Ireland, there's ten that want to know what I think about contraceptives. We, in the political world are dealing with practical things. The social welfare system, for instance, looms very large in modern society - all the anomalies and the problems and the snarl-ups - that's an enormous area, and it affects far more people than the contraceptives thing." What about the Nuclear issue - how do feel about that - on a personal level? "I'm increasingly angry about it, I think it's just lunacy itself - the stockpiling of atomic weapons. Like, what's going to happen? What are they there for? Ah, I don't, I suppose, basically believe that we're all going to be wiped out tomorrow morning by a nuclear war. I suppose if any of us really believed that we'd just go and stick our heads in a gas oven. It's too awful to contemplate. Even the most grotesque film can only give you the vaguest impression of what the devastation is likely to be. So I don't suppose, basically that I really think that we're going to go up in a nuclear holocaust. But I do think that it's a very real danger." Is there anything that can be done about it? "Sometimes I like to think that you could get all the nuclear arms into one, great big rocket - remember that rocket that went away into outer space once? It was going to go around Mars once and then go away into the infinite, never to be seen again. Well, if you could put all the nuclear weapons into some sort of rocket like that. (Pauses, laughing) But, sure, when the rocket would blast off, you'd probably go up anyway! But it'd be a marvelous solution." Maybe it'd be safer if we all took off in the rocket and left the bombs here... "(Laughs) Yeah! You take your pick and I'll take mine! But what's going to happen? I don't know. (Pause) The question of nuclear waste too, and the pollution of the seas and the atmosphere is something that worries me. Not paranoiac, or dramatically, or emotionally disturbed about it, but I can understand people who are. I get increasingly angry at the failure of mankind to get to grips with it." What do you do in your spare time? "Anything that comes up of interest, I'll have a go at it. Most recently, I like to go down to my island, Inishvickillane. The main attraction of the island, apart from its natural beauty, and the wildness of it, is that we're more of a family down there. Fortunately, the kids and the wife like it as much as I do. It's as much their place as mine. I really got to know my kids better down there: in Dublin we're always coming and going. We meet tangently, coming and going out in the hall. But down there we're together, and we share experiences together. But I try and do as many things as possible. Like, for instance, my son Conor is an expert on scuba-diving, and I've got him to give me a little bit of instruction on that." Do you read much? "I do and I don't. I certainly don't read anything like as much as I should. When I was younger, and at school and that, I read and read and read and read. I just read everything. But it's so difficult: you read a review of a book and you say "I must read that". And then there's another one. There's so much going on in the world of literature that even if you had the time, it's very difficult to decide what to read. There's so much you want to read." What would you read, if you had the time? "Well, let me see now...I like history type of books - historical novels, that sort of thing. And then I'm increasingly interested in wildlife, in nature, in the sea, and all that type of thing." Do you watch much television? "No. Not very much. I think most television is tripe. Boring rubbish. To me, television is the News, or occasionally some very good documentary-type programmes. Very few. The News, some documentaries and sport." Do you ever see Dallas or any of those things? "(Laughs) I see them because I have to confess that in my home there are those who look at Dallas. And well, I might go and do a bit of work, but sometimes I might sit through it. I really think it's shit. I think it's terrible shit. But then I know that's a minority view. (Laughs) I think most people think it's shit, like, but they look at it all the same." Did you have any heroes growing up? "Well, I suppose Sean Lemass. He was the greatest human being that I ever met. Or could ever hope to meet." What is the most important quality in a friend? "Wel, there was a great word, d'ya see, that Sean Lemass in his whole life instanced but could never pronounce. Like most Dublin people, he could never pronounce "loyalty" - he always pronounced it "loylaty". And I think that's the most important thing: loyalty. A Dublin man's loylaty. Not loyalty, because that's something different. But loylaty. I think that's the most important characteristic in friends." Christmas is only a few weeks away now. Do you like Christmas? "Oh yeah! And I have to be at home for Christmas. To me, Christmas is a Dublin thing. I couldn't be anywhere else except home in Dublin for Christmas, meeting all my friends, having a drink with them, giving out presents, getting presents. I'm a sucker for Christmas!" Is there a day in your life that you remember as the happiest? "Oh, FUCK OFF!! (Laughs) No!!! You're turning into a fuckin' woman's diary columnist now!' Have you ever read George Orwell's Nineteen Eighty-Four? "Yes." What would find in Room 101? What, for Charles J. Haughey, is The Worst Thing in the World? "Ah, I'm not too introverted like that. (Pause) Deep down, I'm a very shallow person. (Laughs)
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  • Hurling during the Troubles Photograph

    €70.00
    The dichotomy of partition on the island of Ireland was perfectly illustrated in this powerful photograph taken during the height of the troubles on the streets of Belfast as two young(presumably Catholic) boys play hurling under the watchful gaze of a British Army soldier. 30cm x 30cm. Belfast
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  • Iconic Kevin Barry Portrait

    €80.00
    The iconic portrait of a teenage Kevin Barry,one of our most celebrated republican martyrs-in the black and white hooped rugby jersey of Belvedere College SJ. 26cm x 30cm          Dunmanway  Co Cork Kevin Gerard Barry (20 January 1902 – 1 November 1920) was an Irish republican paramilitary who was executed by the British Government during the Irish War of Independence. He was sentenced to death for his part in an attack upon a British Army supply lorry which resulted in the deaths of three British soldiers. His execution inflamed nationalist public opinion in Ireland, largely because of his age. The timing of the execution, only days after the death by hunger strike of Terence MacSwiney, the republican Lord Mayor of Cork, brought public opinion to a fever-pitch. His death attracted international attention, and attempts were made by U.S. and Vatican officials to secure a reprieve. His execution and MacSwiney's death precipitated an escalation in violence as the Irish War of Independence entered its bloodiest phase, and Barry became an Irish republican martyr.

    Early life

    Kevin Barry was born on 20 January 1902, at 8 Fleet Street, Dublin, to Thomas and Mary (née Dowling) Barry. The fourth of seven children, two boys and five sisters, Kevin was baptised in St Andrew's Church, Westland Row. Thomas Barry Sr. worked on the family's farm at Tombeagh, Hacketstown, County Carlow, and ran a dairy business from Fleet Street. Thomas Barry Sr. died in 1908, aged 56. His mother came from Drumguin, County Carlow, and, upon the death of her husband, moved the family to nearby Tombeagh. As a child he went to the national school in Rathvilly. On returning to Dublin, he attended St Mary's College, Rathmines, until the school closed in the summer of 1916.When he was thirteen, he attended a commemoration for the Manchester Martyrs, who were hanged in England in 1867. Afterwards he wished to join Constance Markievicz's Fianna Éireann, but was reportedly dissuaded by his family.

    Belvedere College

    From St Mary's College he transferred to Belvedere College, where he was a member of the championship Junior Rugby Cup team, and earned a place on the senior team. In 1918 he became secretary of the school hurling club which had just been formed, and was one of their most enthusiastic players.
    Belvedere College, the Jesuit college attended by Kevin Barry. To mark the anniversary of his execution, Belvedere's museum mounted a special exhibition of Kevin Barry memorabilia.
    A Jesuit priest, Thomas Counihan, who was Barry's science and mathematics teacher, said of him: "He was a dour kind of lad. But once he got down to something he went straight ahead… There was no waving of flags with him, but he was sincere and intense." Notwithstanding his many activities, he did not neglect his studies. He won a merit-based scholarship given annually by Dublin Corporation, which allowed him to become a student of medicine at UCD.

    Medical student

    He entered University College Dublin in 1919. His closest friend at college was Gerry MacAleer, from Dungannon, whom he had first met in Belvedere. Other friends included Frank Flood, Tom Kissane and Mick Robinson, who, unknown to many in the college, were, along with Barry, members of the Irish Volunteers.

    Volunteer activities

    In October 1917, during his second year at Belvedere, aged 15, he joined the IRA. Assigned originally to ‘C’ Company 1st Battalion, based on the north side of Dublin, he later transferred to the newly formed ‘H’ Company, under the command of Capt. Seamus Kavanagh. His first job as a member of the IRA was delivering mobilisation orders around the city. Along with other volunteers, Barry trained in a number of locations in Dublin, including the building at 44 Parnell Square, the present day headquarters of Sinn Féin, now named Kevin Barry Hall. The IRA held Field exercises during this period which were conducted in north county Dublin and in areas such as Finglas.
    Wall plaque marking the site in 1919, where the Active Service Unit of the Dublin Brigade of the Irish Republican Army was founded. The building is in Great Denmark Street, Dublin.
    The following year, at the age of 16, he was introduced by Seán O'Neill and Bob O'Flanagan to the Clarke Luby Club of the IRB, which had been reorganised. He took part in a number of IRA operations in the years leading up to his capture. He was part of the unit which raided the Shamrock Works for weapons destined to be handed over to the R.I.C. He also took part in the raid on Mark's of Capel Street, looking for ammunition and explosives. On 1 June 1920, under Vice-Commandant Peadar Clancy, he played a notable part in the seizing of the King's Inn, capturing the garrison’s arms. The haul included 25 rifles, two light machine guns and large quantities of ammunition. The 25 British soldiers captured during the attack were released as the volunteers withdrew. In recognition of his dedication to duty he was promoted to Section Commander.

    Ambush

    On the morning of 20 September 1920, Barry went to Mass, then joined a party of IRA volunteers on Bolton Street in Dublin. Their orders were to ambush a British army lorry as it picked up a delivery of bread from the bakery, and capture their weapons. The ambush was scheduled for 11:00am, which gave him enough time to take part in the operation and return to class in time for an examination he had at 2:00pm. The truck arrived late, and was under the command of Sergeant Banks. Armed with a .38 Mauser Parabellum, Barry and members of C Company were to surround the lorry, disarm the soldiers, take the weapons and escape. He covered the back of the vehicle and, when challenged, the five soldiers complied with the order to lay down their weapons. A shot was then fired; Terry Golway, author of For the Cause of Liberty, suggests it was possibly a warning shot from an uncovered soldier in the front. Barry and the rest of the ambush party then opened fire. His gun jammed twice and he dived for cover under the vehicle. His comrades fled and he was left behind. He was then spotted and arrested by the soldiers.One of the soldiers, Private Harold Washington, aged 15, had been shot dead. Two others, Privates Marshall Whitehead and Thomas Humphries, were both badly wounded and later died of their wounds. The British Army released the following statement on Monday afternoon:
    This morning a party of one N.C.O. and six men of the Duke of Wellington's Regiment were fired on by a body of civilians outside a bakery in Church Street, Dublin. One soldier was killed and four were wounded. A piquet of the Lancashire Fusiliers in the vicinity, hearing the shots, hurried to their comrades' assistance, and succeeded in arresting one of the aggressors. No arms or equipment were lost by the soldiers.
    Much was made of Barry's age by Irish newspapers, but the British military pointed out that the three soldiers who had been killed were "much the same age as Barry". On 20 October, Major Reginald Ingram Marians OBE, Head of the Press Section of the General Staff, informed Basil Clarke, Head of Publicity, that Washington was "only 19 and that the other soldiers were of similar ages." General Macready was well aware of the "propaganda value of the soldier's ages." Macready informed General Sir Henry Wilson on the day that sentence was pronounced "of the three men who were killed by him (Barry) and his friends two were 19 and one 20 — official age so probably they were younger... so if you want propaganda there you are."It was later confirmed that Private Harold Washington was 15 years and 351 days old, having been born 4 October 1904. About this competing propaganda, Martin Doherty wrote in a magazine article entitled 'Kevin Barry & the Anglo-Irish Propaganda War':
    from the British point of view, therefore, the Anglo-Irish propaganda war was probably unwinable [sic]. Nationalist Ireland had decided that men like Kevin Barry fought to free their country, while British soldiers — young or not — sought to withhold that freedom. In these circumstances, to label Barry a murderer was merely to add insult to injury. The contrasting failure of British propaganda is graphically demonstrated by the simple fact that even in British newspapers Privates Whitehead, Washington and Humphries remained faceless names and numbers, for whom no songs were written.”

    Capture and torture

    Sinn Féin's Dublin HQ at the Kevin Barry Memorial Hall
    Barry was placed in the back of the lorry with the young body of Private Harold Washington, and was subjected to some abuse by Washington's comrades. He was transported then to the North Dublin Union. Upon arrival at the barracks he was taken under military police escort to the defaulters' room where he was searched and handcuffed. A short while later, three sergeants of the Lancashire Fusiliers and two officers began the interrogation. He gave his name and an address of 58 South Circular Road, Dublin (his uncle's address), and his occupation as a medical student, but refused to answer any other questions. The officers continued to demand the names of other republicans involved in the ambush. At this time a publicity campaign was mounted by Sinn Féin. Barry received orders on 28 October from his brigade commander, Richard McKee, "to make a sworn affidavit concerning his torture in the North Dublin Union." Arrangements were made to deliver this through Barry's sister, Kathy, to Desmond Fitzgerald, director of publicity for Sinn Féin, "with the object of having it published in the World press, and particularly in the English papers, on Saturday 30th October." The affidavit, drawn up in Mountjoy Prison days before his execution, describes his treatment when the question of names was repeated:
    He tried to persuade me to give the names, and I persisted in refusing. He then sent the sergeant out of the room for a bayonet. When it was brought in the sergeant was ordered by the same officer to point the bayonet at my stomach ... The sergeant then said that he would run the bayonet into me if I did not tell ... The same officer then said to me that if I persisted in my attitude he would turn me out to the men in the barrack square, and he supposed I knew what that meant with the men in their present temper. I said nothing. He ordered the sergeants to put me face down on the floor and twist my arm ... When I lay on the floor, one of the sergeants knelt on my back, the other two placed one foot each on my back and left shoulder, and the man who knelt on me twisted my right arm, holding it by the wrist with one hand, while he held my hair with the other to pull back my head. The arm was twisted from the elbow joint. This continued, to the best of my judgment, for five minutes. It was very painful ... I still persisted in refusing to answer these questions... A civilian came in and repeated the questions, with the same result. He informed me that if I gave all the information I knew I could get off.
    On 28 October, the Irish Bulletin (organised by Dick McKee, the IRA Commandant of the Dublin Brigade), a news-sheet produced by Dáil Éireann's Department of Publicity,published Barry's statement alleging torture. The headline read: English Military Government Torture a Prisoner of War and are about to Hang him. The Irish Bulletin declared Barry to be a prisoner of war, suggesting a conflict of principles was at the heart of the conflict. The English did not recognise a war and treated all killings by the IRA as murder. Irish republicans claimed that they were at war and it was being fought between two opposing nations and therefore demanded prisoner of war status. Historian John Ainsworth, author of Kevin Barry, the Incident at Monk's bakery and the Making of an Irish Republican Legend, pointed out that Barry had been captured by the British not as a uniformed soldier but disguised as a civilian and in possession of flat-nosed "Dum-dum" bullets, which expand upon impact, maximising the amount of damage done to the "unfortunate individual" targeted, in contravention of the Hague Convention of 1899. Erskine Childers addressed the question of political status in a letter to the press on 29 October, which was published the day after Barry's execution.
    This lad Barry was doing precisely what Englishmen would be doing under the same circumstances and with the same bitter and intolerable provocation — the suppression by military force of their country's liberty.
    To hang him for murder is an insulting outrage, and it is more: it is an abuse of power: an unworthy act of vengeance. contrasting ill with the forbearance and humanity invariably shown by the Irish Volunteers towards the prisoners captured by them when they have been successful in encounters similar to this one. These guerrilla combats with soldiers and constables — both classes do the same work with the same weapons; the work of military repression — are typical episodes in Ireland.
    Murder of individual constables, miscalled ‘police’, have been comparatively rare. The Government figure is 38, and it will not, to my knowledge, bear examination. I charge against the British Government 80 murders by soldiers and constables: murders of unarmed people, and for the most part wholly innocent people, including old men, women and boys.
    To hang Barry is to push to its logical extreme the hypocritical pretense that the national movement in Ireland unflinchingly supported by the great mass of the Irish people, is the squalid conspiracy of a ‘murder gang’.
    That is false; it is a natural uprising: a collision between two Governments, one resting on consent, the other on force. The Irish are struggling against overwhelming odds to defend their own elected institutions against extinction.
    In a letter addressed to "the civilised nations of the world", Arthur Griffith — then acting President of the Republic wrote:
    Under similar circumstances a body of Irish Volunteers captured on June 1 of the present year a party of 25 English military who were on duty at the King's Inns, Dublin. Having disarmed the party the Volunteers immediately released their prisoners. This was in strict accordance with the conduct of the Volunteers in all such encounters. Hundreds of members of the armed forces have been from time to time captured by the Volunteers and in no case was any prisoner maltreated even though Volunteers had been killed and wounded in the fighting, as in the case of Cloyne, Co. Cork, when, after a conflict in which one Volunteer was killed and two wounded, the whole of the opposing forces were captured, disarmed, and set at liberty.
    Ainsworth notes that "Griffith was deliberately using examples relating to IRA engagements with British military forces rather than the police, for he knew that engagements involving the police in particular were usually of an uncivilized nature, characterized by violence and brutality, albeit on both sides by this stage."

    Trial

    The War Office ordered that Kevin Barry be tried by court-martial under the Restoration of Order in Ireland Act, which received Royal Assent on 9 August 1920. General Sir Nevil Macready, Commander-in-Chief of British forces in Ireland then nominated a court of nine officers under a Brigadier-General Onslow.
    Kevin Barry Commemorative Plaque close to the spot where he was captured on Church Street, Dublin
    On 20 October, at 10 o’clock, the nine officers of the court — ranging in rank from Brigadier to Lieutenant — took their places at an elevated table. At 10.25, Kevin Barry was brought into the room by a military escort. Then Seán Ó hUadhaigh sought a short adjournment to consult his client. The court granted this request. After the short adjournment Barry announced "As a soldier of the Irish Republic, I refuse to recognise the court." Brigadier Onslow explained the prisoner's "perilous situation" and that he was being tried on a capital charge. He did not reply. Ó hUadhaigh then rose to tell the court that since his client did not recognise the authority of the court he himself could take no further part in the proceedings. Barry was charged on three counts of the murder of Private Marshall Whitehead. One of the bullets taken from Whitehead's body was of .45 calibre, while all witnesses stated that Barry was armed with a .38 Mauser Parabellum. The Judge Advocate General informed the court that the Crown had only to prove that the accused was one of the party that killed three British soldiers, and every member of the party was technically guilty of murder. In accordance with military procedure the verdict was not announced in court. He was returned to Mountjoy, and at about 8 o’clock that night, the district court-martial officer entered his cell and read out the sentence: death by hanging. The public learned on 28 October that the date of execution had been fixed for 1 November.

    Execution

    Barry spent the last day of his life preparing for death. His ordeal focused world attention on Ireland. According to Sean Cronin, author of a biography of Barry (Kevin Barry), he hoped for a firing squad rather than the gallows, as he had been condemned by a military court. A friend who visited him in Mountjoy prison after he received confirmation of the death sentence, said:
    He is meeting death as he met life with courage but with nothing of the braggart. He does not believe that he is doing anything wonderfully heroic. Again and again he has begged that no fuss be made about him.
    He reported Barry as saying "It is nothing, to give one's life for Ireland. I'm not the first and maybe I won't be the last. What's my life compared with the cause?" Barry joked about his death with his sister Kathy. "Well, they are not going to let me like a soldier fall… But I must say they are going to hang me like a gentleman." This was, according to Cronin, a reference to George Bernard Shaw's The Devil's Disciple, the last play Kevin and his sister had seen together. On 31 October, he was allowed three visits of three people each, the last of which was taken by his mother, brother and sisters. In addition to the two Auxiliaries with him, there were five or six warders in the boardroom. As his family were leaving, they met Canon John Waters, on the way in, who said, "This boy does not seem to realise he is going to die in the morning." Mrs Barry asked him what he meant. He said: "He is so gay and light-hearted all the time. If he fully realised it, he would be overwhelmed." Mrs Barry replied, "Canon Waters, I know you are not a Republican. But is it impossible for you to understand that my son is actually proud to die for the Republic?" Canon Waters became somewhat flustered as they parted. The Barry family recorded that they were upset by this encounter because they considered the chief chaplain "the nearest thing to a friend that Kevin would see before his death, and he seemed so alien."
    Plaque placed by the Irish Government on the graves of the Volunteers
    Kevin Barry was hanged on 1 November, after hearing two Masses in his cell. Canon Waters, who walked with him to the scaffold, wrote to Barry's mother later, "You are the mother, my dear Mrs Barry, of one of the bravest and best boys I have ever known. His death was one of the most holy, and your dear boy is waiting for you now, beyond the reach of sorrow or trial." Dublin Corporation met on the Monday, and passed a vote of sympathy with the Barry family, and adjourned the meeting as a mark of respect. The Chief Secretary's office in Dublin Castle, on the Monday night, released the following communiqué:
    The sentence of death by hanging passed by court-martial upon Kevin Barry, or Berry, medical student, aged 18½ years, for the murder of Private Whitehead in Dublin on September 20, was duly executed this morning at Mountjoy Prison, Dublin. At a military court of inquiry, held subsequently in lieu of an inquest, medical evidence was given to the effect that death was instantaneous. The court found that the sentence had been carried out in accordance with law.
    Barry's body was buried at 1.30 p.m, in a plot near the women's prison. His comrade and fellow-student Frank Flood was buried alongside him four months later. A plain cross marked their graves and those of Patrick Moran, Thomas Whelan, Thomas Traynor, Patrick Doyle, Thomas Bryan, Bernard Ryan, Edmond Foley and Patrick Maher who were hanged in the same prison before the Anglo-Irish Treaty of July 1921 which ended hostilities between Irish republicans and the British.The men had been buried in unconsecrated ground on the jail property and their graves went unidentified until 1934.They became known as The Forgotten Ten by republicans campaigning for the bodies to be reburied with honour and proper rites.On 14 October 2001, the remains of these ten men were given a state funeral and moved from Mountjoy Prison to be re-interred at Glasnevin Cemetery in Dublin.

    Aftermath

    Kevin Barry monument in Rathvilly, County Carlow
    On 14 October 2001 the remains of Kevin Barry and nine other volunteers from the War of Independence were given a state funeral and moved from Mountjoy Prison to be re-interred at Glasnevin Cemetery in Dublin. Barry's grave is the first on the left.
    The only full-length biography of Kevin Barry was written by his nephew, journalist Donal O'Donovan, published in 1989 as Kevin Barry and his Time. In 1965, Sean Cronin wrote a short biography, simply entitled "Kevin Barry"; this was published by The National Publications Committee, Cork, to which Tom Barry provided a foreword. Barry is remembered in a well-known song about his imprisonment and execution, written shortly after his death and still sung today. The tune to "Kevin Barry" was taken from the sea-shanty "Rolling Home".[17] The execution reportedly inspired Thomas MacGreevy's surrealist poem, "Homage to Hieronymus Bosch". MacGreevy had unsuccessfully petitioned the Provost of Trinity College Dublin, John Henry Bernard, to make representations on Barry's behalf.

    Legacy[edit]

    A commemorative stamp was issued by An Post to mark the 50th anniversary of Barry's death in 1970.[18] The University College Dublin and National University of Ireland, Galway branches of Ógra Fianna Fáil are named after him.[19] Derrylaughan Kevin Barry's GAA club was founded in Clonoe, County Tyrone. In 1930, Irish immigrants in Hartford, Connecticut, created a hurling club and named it after Barry. The club later disappeared for decades, but was revived in 2011 by more recently arrived Irish immigrants and local Irish-Americans in the area.[20] In 1934, a large stained-glass window commemorating Barry was unveiled in Earlsfort Terrace, then the principal campus of University College Dublin. It was designed by Richard King of the Harry Clarke Studio. In 2007, UCD completed its relocation to the Belfield campus some four miles away and a fund was collected by graduates to defray the cost (estimated at close to €250,000) of restoring and moving the window to this new location.[21] A grandnephew of Kevin Barry is Irish historian Eunan O'Halpin.[22] There is an Irish republican flute band named after him, the "Volunteer Kevin Barry Republican Flute Band", which operates out of the Calton area of the city.[citation needed] Barry's execution is mentioned in the folk song "Rifles of the I.R.A." written by Dominic Behan in 1968. A ballad bearing Barry's name, relating the story of his execution, has been sung by artists as diverse as Paul Robeson,[23] Leonard Cohen,[24] Lonnie Donegan, and The Dubliners. At the place where Kevin Barry was captured (North King Street/Church Street, Dublin), there are two blocks of flats named after him.
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  • Are you a True Gael or a West Brit Poster

    €80.00
    22cm x 28cm Quite hilarious now (but deadly serious at the time) political cartoon advertising the distinctions between a "True Gael" and a "West Briton",This was published in An Phoblacht in the 1930s,which was the media arm of Sinn Fein and its chief source of distributing propaganda. West Brit, an abbreviation of West Briton, is a derogatory term for an Irish person who is perceived as being anglophilic in matters of culture or politics.[1][2][3] West Britain is a description of Ireland emphasising it as under British influence.

    History

    "West Britain" was used with reference to the Acts of Union 1800 which united the Kingdom of Great Britain and the Kingdom of Ireland into the United Kingdom of Great Britain and Ireland. Similarly "North Britain" for Scotland used after the 1603 Union of the Crowns and the Acts of Union 1707 connected it to the Kingdom of England ("South Britain"). In 1800 Thomas Grady, a Limerick unionist, published a collection of light verse called The West Briton, while an anti-union cartoon depicted an official offering bribes and proclaiming "God save the King & his Majesty's subjects of west Britain that is to be!"In 1801 the Latin description of George III on the Great Seal of the Realm was changed from MAGNÆ BRITANNIÆ FRANCIÆ ET HIBERNIÆ REX "King of Great Britain, France and Ireland" to BRITANNIARUM REX "King of the Britains", dropping the claim to the French throne and describing Great Britain and Ireland as "the Britains". Irish unionist MP Thomas Spring Rice (later Lord Monteagle of Brandon) said on 23 April 1834 in the House of Commons in opposing Daniel O'Connell's motion for Repeal of the Union, "I should prefer the name of West Britain to that of Ireland".Rice was derided by Henry Grattan later in the same debate: "He tells us, that he belongs to England, and designates himself as a West Briton."Daniel O'Connell himself used the phrase at a pro-Repeal speech in Dublin in February 1836:
    The people of Ireland are ready to become a portion of the empire, provided they be made so in reality and not in name alone; they are ready to become a kind of West Britons, if made so in benefits and justice; but if not, we are Irishmen again.
    Here, O'Connell was hoping that Ireland would soon become as prosperous as "North Britain" had become after 1707, but if the Union did not deliver this, then some form of Irish home rule was essential. The Dublin administration as conducted in the 1830s was, by implication, an unsatisfactory halfway house between these two ideals, and as a prosperous "West Britain" was unlikely, home rule was the rational best outcome for Ireland. "West Briton" next came to prominence in a pejorative sense during the land struggle of the 1880s. D. P. Moran, who founded The Leader in 1900, used the term frequently to describe those who he did not consider sufficiently Irish. It was synonymous with those he described as "Sourfaces", who had mourned the death of the Queen Victoria in 1901. It included virtually all Church of Ireland Protestants and those Catholics who did not measure up to his definition of "Irish Irelanders". In 1907, Canon R. S. Ross-Lewin published a collection of loyal Irish poems under the pseudonym "A County of Clare West Briton", explaining the epithet in the foreword:
    Now, what is the exact definition and up-to-date meaning of that term? The holder of the title may be descended from O'Connors and O'Donelans and ancient Irish Kings. He may have the greatest love for his native land, desirous to learn the Irish language, and under certain conditions to join the Gaelic League. He may be all this, and rejoice in the victory of an Irish horse in the "Grand National", or an Irish dog at "Waterloo", or an Irish tug-of-war team of R.I.C. giants at Glasgow or Liverpool, but, if he does not at the same time hate the mere Saxon, and revel in the oft resuscitated pictures of long past periods, and the horrors of the penal laws he is a mere "West Briton", his Irish blood, his Irish sympathies go for nothing. He misses the chief qualifications to the ranks of the "Irish best", if he remains an imperialist, and sees no prospect of peace or happiness or return of prosperity in the event of the Union being severed. In this sense, Lord Roberts, Lord Charles Beresford and hundreds of others, of whom all Irishmen ought to be proud, are "West Britons", and thousands who have done nothing for the empire, under the just laws of which they live, who, perhaps, are mere descendants of Cromwell's soldiers, and even of Saxon lineage, with very little Celtic blood in their veins, are of the "Irish best".
    Ernest Augustus Boyd's 1924 collection Portraits: real and imaginary included "A West Briton", which gave a table of West-Briton responses to keywords:
    Word Response
    Sinn Féin Pro-German
    Irish Vulgar
    England Mother-country
    Green Red
    Nationality Disloyalty
    Patriotism O.B.E.
    Self-determination Czecho-Slovakia
    According to Boyd, "The West Briton is the near Englishman ... an unfriendly caricature, the reductio ad absurdum of the least attractive English characteristics. ... The best that can be said ... is that the species is slowly becoming extinct. ... nationalism has become respectable". The opposite of the "West Briton" Boyd called the "synthetic Gael". After the independence of the Irish Free State, "West British" was applied mainly to anglophile Roman Catholics, the small number of Catholic unionists, as Protestants were expected to be naturally unionists. This was not automatic, since there were, and are, also Anglo-Irish Protestants favouring Irish republicanism (see Protestant Irish nationalism).

    Contemporary usage

    "Brit" meaning "British person", attested in 1884, is pejorative in Irish usage, though used as a value-neutral colloquialism in Great Britain. During the Troubles, among nationalists "the Brits" specifically meant the British Army in Northern Ireland. "West Brit" is today used by Irish people, chiefly within Ireland, to criticise a variety of perceived faults of other Irish people: Not all people so labelled may actually be characterised by these stereotypical views and habits. Public perception and self-identity can vary. During his 2011 presidential campaign, Sinn Féin candidate Martin McGuinness criticised what he called West Brit elements of the media, who he said were out to undermine his attempt to win the election. He later said it was an "off-the-cuff remark" but did not define for the electorate what (or who) he had meant by the term. On the other hand, Irish-born entertainer Terry Wogan, who spent most of his career in Britain working for the BBC, cheerfully described himself as a West Brit:
    I'm an effete, urban Irishman. I was an avid radio listener as a boy, but it was the BBC, not RTÉ. I was a West Brit from the start. ... I'm a kind of child of the Pale. ... I think I was born to succeed here [in the UK]; I have much more freedom than I had in Ireland.
    Wogan became a dual citizen of Ireland and the UK, and was eventually knighted by Queen Elizabeth II.

    Similar terms

    Castle Catholic was applied more specifically by Republicans to middle-class Catholics assimilated into the pro-British establishment, after Dublin Castle, the centre of the British administration. Sometimes the exaggerated pronunciation spelling Cawtholic was used to suggest an accent imitative of British Received Pronunciation. These identified Catholic unionists whose involvement in the British system was the whole aim of O'Connell's Emancipation Act of 1829. Having and exercising their new legal rights under the Act, Castle Catholics were then rather illogically being pilloried by other Catholics for exercising them to the full. The old-fashioned word shoneen (from Irish: Seoinín, diminutive of Seán, thus literally 'Little John', and apparently a reference to John Bull) was applied to those who emulated the homes, habits, lifestyle, pastimes, clothes, and zeitgeist of the Protestant Ascendancy. P. W. Joyce's English As We Speak It in Ireland defines it as "a gentleman in a small way: a would-be gentleman who puts on superior airs." A variant since c. 1840, jackeen ('Little Jack'), was used in the countryside in reference to Dubliners with British sympathies; it is a pun, substituting the nickname Jack for John, as a reference to the Union Jack, the British flag. In the 20th century, jackeen took on the more generalized meaning of "a self-assertive worthless fellow".

    Antonyms

    The term is sometimes contrasted with Little Irelander, a derogatory term for an Irish person who is seen as excessively nationalistic, Anglophobic and xenophobic, sometimes also practising a strongly conservative form of Roman Catholicism. This term was popularised by Seán Ó Faoláin."Little Englander" had been an equivalent term in British politics since about 1859. An antonym of jackeen, in its modern sense of an urban (and strongly British-influenced) Dubliner, is culchie, referring to a stereotypical Irish person of the countryside (and rarely pro-British).
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  • 1919 First Meeting of Dail Eireann at The Mansion House Print

    €200.00
    Unique print depicting the very first Dáil Eireann which took place at the Mansion House in Dublin on the 21st January 1919.
    53cm x 65cm.   Loughrea Co Galway
    First Dáil
    ← New assembly 2nd Dáil →
    Flag of Ireland.svg
    Overview
    Legislative body Dáil Éireann
    Jurisdiction Irish Republic
    Meeting place Mansion House, Dublin
    Term 21 January 1919 – 10 May 1921
    Election 1918 general election
    Government Government of the 1st Dáil
    Members 73
    Ceann Comhairle Cathal Brugha (1919) George Noble Plunkett(1919) Seán T. O'Kelly (1919–21)
    President of Dáil Éireann Cathal Brugha (1919)
    President of the Irish Republic Éamon de Valera (1919–21)
    Sessions
    1st 21 January 1919 – 10 May 1921
    The First Dáil (Irish: An Chéad Dáil) was Dáil Éireann as it convened from 1919 to 1921. It was the first meeting of the unicameral parliament of the revolutionary Irish Republic. In the December 1918 election to the Parliament of the United Kingdom, the Irish republican party Sinn Féin won a landslide victory in Ireland. In line with their manifesto, its MPs refused to take their seats, and on 21 January 1919 they founded a separate parliament in Dublin called Dáil Éireann ("Assembly of Ireland"). They declared Irish independence, ratifying the Proclamation of the Irish Republicthat had been issued in the 1916 Easter Rising, and adopted a provisional constitution. Its first meeting happened on the same day as one of the first engagements of what became the Irish War of Independence. Although the Dáil had not authorised any armed action, it became a "symbol of popular resistance and a source of legitimacy for fighting men in the guerrilla war that developed". The Dáil was outlawed by the British government in September 1919, and thereafter it met in secret. The First Dáil met 21 times and its main business was establishing the Irish Republic.It created the beginnings of an independent Irish government and state apparatus. Following the May 1921 elections, the First Dáil was succeeded by the Second Dáil of 1921–1922

    Background

    In 1918 Ireland was a part of the United Kingdom of Great Britain and Ireland and was represented in the British House of Commons by 105 MPs. From 1882, most Irish MPs were members of the Irish Parliamentary Party (IPP) who strove in several Home Rule Bills to achieve self-government for Ireland within the United Kingdom by constitutional means. This approach put the Government of Ireland Act 1914 on the statute book but its implementation was postponed with the outbreak of the World War I. In the meantime the more radical Sinn Féin party grew in strength. Sinn Féin's founder, Arthur Griffith, believed Irish nationalists should emulate the Hungarian nationalists who had gained partial independence from Austria. In 1867, led by Ferenc Deák, Hungarian representatives had boycotted the Imperial parliament in Vienna and unilaterally established their own legislature in Budapest. The Austrian government had eventually become reconciled to this new state of affairs. Members of Sinn Féin also, however, supported gaining independence by means of an armed uprising if necessary. In April 1916, during the First World War, Irish republicans launched an uprising against British rule in Ireland, called the Easter Rising. They proclaimed an Irish Republic. After a week of heavy fighting, mostly in Dublin, the rising was put down by British forces. About 3,500 people were taken prisoner by the British, many of whom had played no part in the Rising. Most of the Rising's leaders were executed. The rising, the British response, and the British attempt to introduce conscription in Ireland, led to greater public support for Sinn Féin and Irish independence. The party was also helped by the 1918 Representation of the People Act which increased the Irish electorate from around 700,000 to about two million. In the 1918 general election, Sinn Féin won 73 out of the 105 Irish seats in the House of Commons. Elections were held almost entirely under the 'first-past-the-post voting' system. In 25 constituencies, Sinn Féin won the seats unopposed. Unionists (including Ulster Unionist Labour Association) won 26 seats, all but three of which were in the six counties that today form Northern Ireland, and the IPP won only six (down from 84), all but one in Ulster. The Labour Party did not stand in the election, allowing the electorate to decide between home rule or a republic by having a clear choice between the two nationalist parties. The IPP won a smaller share of seats than votes due to the first-past-the-post system. Sinn Féin's manifesto had pledged to establish an Irish Republic by founding "a constituent assembly comprising persons chosen by Irish constituencies" which could then "speak and act in the name of the Irish people". Once elected the Sinn Féin MPs chose to follow through with their manifesto.

    First meeting

    The Mansion House, Dublin
    Cathal Brugha, the Dáil's first speaker and president
    Sinn Féin had held several meetings in early January to plan the first sitting of the Dáil. On 8 January, it publicly announced its intention to convene the assembly. On the night of 11 January, the Dublin Metropolitan Police raided Sinn Féin headquarters and seized drafts of the documents that would be issued at the assembly. As a result, the British administration was fully aware what was being planned. The first meeting of Dáil Éireann began at 3:30 pm on 21 January in the Round Room of the Mansion House, the residence of the Lord Mayor of Dublin. It lasted about two hours. The packed audience in the Round Room rose in acclaim for the members of the Dáil as they walked into the room, and many waved Irish tricolour flags. A tricolour was also displayed above the lectern. Among the audience were the Lord Mayor Laurence O'Neill and Maud Gonne. Scores of Irish and international journalists were reporting on the proceedings. Outside, Dawson Street was thronged with onlookers. Irish Volunteers controlled the crowds, and police were also present. Precautions had been taken in case the assembly was raided by the British authorities. A reception for British soldiers of the Royal Dublin Fusiliers, who had been prisoners of war in Germany, had ended shortly beforehand. Twenty-seven Sinn Féin MPs attended. Invitations had been sent to all elected MPs in Ireland, but the Unionists and Irish Parliamentary Party MPs declined to attend. The IPP's Thomas Harbison, MP for North East Tyrone, acknowledged the invitation but wrote he should "decline for obvious reasons". He expressed sympathy with the call for Ireland to have a hearing at the Paris Peace Conference. Sir Robert Henry Woods was the only unionist who declined rather than ignored his invitation.Sixty-nine Sinn Féin MPs had been elected (four of whom represented more than one constituency), but thirty-four were in prison, and eight others could not attend for various reasons. Those in prison were described as being "imprisoned by the foreigners" (fé ghlas ag Gallaibh).Michael Collins and Harry Boland were marked in the roll as i láthair (present), but the record was later amended to show that they were as láthair (absent). At the time, they were in England planning the escape of Éamon de Valera from Lincoln Prison, and did not wish to draw attention to their absence. Being a first and highly symbolic meeting, the proceedings of the Dáil were held wholly in the Irish language, although translations of the documents were also read out in English and French. George Noble Plunkett opened the session and nominated Cathal Brugha as acting Ceann Comhairle (chairman or speaker), which was accepted. Both actions "immediately associated the Dáil with the 1916 Rising, during which Brugha had been seriously wounded, and after which Plunkett’s son had been executed as a signatory to the famed Proclamation".Brugha then called upon Father Michael O'Flanagan to say a prayer.

    Declarations and constitution

    Cover page of the Declaration of Independence
    A number of short documents were then read out and adopted. These were the: These documents asserted that the Dáil was the parliament of a sovereign state called the "Irish Republic". With the Declaration of Independence, the Dáil ratified the Proclamation of the Irish Republic that had been issued in the 1916 Rising, and pledged "to make this declaration effective by every means". It stated that "the elected representatives of the Irish people alone have power to make laws binding on the people of Ireland, and that the Irish Parliament is the only Parliament to which that people will give its allegiance". It also declared "foreign government in Ireland to be an invasion of our national right" and demanded British military withdrawal. Once the Declaration was read, Cathal Brugha said (in Irish): "Deputies, you understand from what is asserted in this Declaration that we are now done with England. Let the world know it and those who are concerned bear it in mind. For come what may now, whether it be death itself, the great deed is done". The Message to the Free Nations called for international recognition of Irish independence and for Ireland to be allowed to make its case at the Paris Peace Conference. It stated that "the existing state of war between Ireland and England can never be ended until Ireland is definitely evacuated by the armed forced of England". Although this could have been a "rhetorical flourish", it was the nearest the Dáil came to a declaration of war. The Dáil Constitution was a brief provisional constitution. It stated that the Dáil had "full powers to legislate" and would be composed of representatives "chosen by the people of Ireland from the present constituencies of the country". It established an executive government or Ministry (Aireacht) made up of a president (Príomh-Aire) chosen by the Dáil, and ministers of finance, home affairs, foreign affairs and defence. Cathal Brugha was elected as the first, temporary president.He would be succeeded, in April, by Éamon de Valera.

    Reactions

    The first meeting of the Dáil and its declaration of independence was headline news in Ireland and abroad. However, the press censorship that began during the First World War was continued by the British administration in Ireland after the war. The Press Censor forbade all Irish newspapers from publishing the Dáil's declarations. That evening, a British unionist view of events was printed in a newspaper. It said that the British Lord Lieutenant of Ireland, "Lord French, is today the master of Ireland. He alone [...] will decide upon the type of government the country is to have, and it is he rather than any member of the House of Commons, who will be the judge of political and industrial reforms". Lord French's observer at the meeting, George Moore, was impressed by its orderliness and told French that the Dáil represented "the general feeling in the country".The Irish Times, then the voice of the Unionist status quo, called the events both farcical and dangerous. Irish republicans, and many nationalist newspapers, saw the meeting as momentous and the beginning of "a new epoch".According to one observer: "It is difficult to convey the intensity of feeling which pervaded the Round Room, the feeling that great things were happening, even greater things impending, and that in looking around the room he saw a glimpse of the Ireland of the future". One American journalist was more accurate than most when he forecast that "The British government apparently intends to ignore the Sinn Fein republic until it undertakes to enforce laws that are in conflict with those established by the British; then the trouble is likely to begin".

    Irish War of Independence

    Members of the Irish Volunteers, a republican paramilitary organization, "believed that the election of the Dáil and its declaration of independence had given them the right to pursue the republic in the manner they saw fit". It began to refer to itself as the Irish Republican Army (IRA).The First Dáil was "a visible symbol of popular resistance and a source of legitimacy for fighting men in the guerrilla war that developed". On the same day as the Dáil's first meeting, two officers of the Royal Irish Constabulary (RIC) were killed in an ambush in County Tipperary by members of the Irish Volunteers. The Volunteers seized the explosives the officers had been guarding. This action had not been authorised by the Irish Volunteer leadership nor by the Dáil. Although the Dáil and the Irish Volunteers had some overlapping membership, they were separate and neither controlled the other. After the founding of the Dáil, steps were taken to make the Volunteers the army of the new self-declared republic. On 31 January 1919 the Volunteers' official journal, An tÓglách ("The Volunteer"), stated that Ireland and England were at war, and that the founding of Dáil Éireann and its declaration of independence justified the Irish Volunteers in treating "the armed forces of the enemy – whether soldiers or policemen – exactly as a national army would treat the members of an invading army". In August 1920, the Dáil adopted a motion that the Irish Volunteers, "as a standing army", would swear allegiance to it and to the Republic. The Soloheadbeg ambush "and others like it that occurred during 1919 were not […] intended to be the first shots in a general war of independence, though that is what they turned out to be".It is thus seen as one of the first actions of the Irish War of Independence. The Dáil did not debate whether it would "accept a state of war" with, or declare war on, the United Kingdom until 11 March 1921. It was agreed unanimously to give President De Valera the power to accept or declare war at the most opportune time, but he never did so. In September 1919 the Dáil was declared illegal by the British authorities and thereafter met only intermittently and at various locations. The Dáil also set about attempting to secure de factoauthority for the Irish Republic throughout the country. This included the establishment of a parallel judicial system known as the Dáil Courts. The First Dáil held its last meeting on 10 May 1921. After elections on 24 May the Dáil was succeeded by the Second Dáil which sat for the first time on 16 August 1921.

    Prominent members

    Members of the First Dáil, 10 April 1919. 1st row (left to right): L. Ginnell, M. Collins, C. Brugha, A. Griffith, É. de Valera, Count Plunkett, E. MacNeill, W. T. Cosgrave and E. Blythe. 2nd row (l to r): P. J. Moloney, T. MacSwiney, R. Mulcahy, J. O'Doherty, S. O'Mahony, J. Dolan, J. McGuinness, P. O'Keefe, M. Staines, J. McGrath, B. Cusack, L. de Róiste, M. Colivet and M. O'Flanagan ((VP of Sinn Féin). 3rd row (l to r): P. Ward, A. McCabe, D. FitzGerald, J. Sweeny, R. Hayes, C. Collins, P. Ó Máille, J. O'Mara, B. O'Higgins, S. Burke and K. O'Higgins. 4th row (l to r): J. McDonagh and S. MacEntee. 5th row (l to r): P. Béaslaí, R. Barton and P. Galligan. 6th row (l to r): P. Shanahan and S. Etchingham.

    Legacy

    The First Dáil and the general election of 1918 came to occupy a central place in Irish republicanism and nationalism. Today the name Dáil Éireann is used for the lower house of the modern Oireachtas (parliament) of the Republic of Ireland. Successive Dála (plural for Dáil) continue to be numbered from the "First Dáil" convened in 1919. The current Dáil, elected in 2020, is accordingly the "33rd Dáil". The 1918 general election was the last time the whole island of Ireland voted as a unit until elections to the European Parliament over sixty years later. The landslide victory for Sinn Féin was seen by Irish republicans as an overwhelming endorsement of the principle of a united independent Ireland.Until recently republican paramilitary groups, such as the Provisional IRA, often claimed that their campaigns derived legitimacy from this 1918 mandate, and some still do. The First Dáil "created the beginnings of an independent Irish governmental and bureaucratic machine", and was a means by which "a formal constitution for the new state was created".It also "provided the personnel and the authority to conclude the articles of agreement with Britain and bring the war to an end". The Irish state has commemorated the founding of the First Dáil several times, as "the anniversary of when a constitutionally elected majority of MPs declared the right of the Irish people to have their own democratic state". Seán MacEntee, who died on 10 January 1984 at the age of 94, was the last surviving member of the First Dáil.
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  • James Connolly Ceramic

    €120.00
    Unique hand crafted ceramic of James Connolly from 1975. 20cm x 13cm      Scarriff Co Clare
     
    James Connolly was a revolutionary socialist, a trade union leader and a political theorist. His execution by firing squad after the Easter Rising, supported by a chair because of his wounds, significantly contributed to the mood of bitterness in Ireland.
    Image of James Connolly
    James Connolly ©
    Connolly was born in Edinburgh, the son of Irish parents. Like Larkin, he was brought up in poverty, largely self-educated, attracted into politics by the labour movement and drawn through it to Ireland. In 1896, he was invited to become paid organiser of the Dublin Socialist Society. By the time he emigrated to the US in 1903 his ideas had developed, fusing together both his socialist and nationalist principles. When he returned to Ireland in 1910 he found the Irish political environment more receptive. Connolly rose to prominence during the Dublin Lockout in 1913 and in October 1914, after Larkin’s departure for America, became General Secretary of the Irish Transport and General Workers` Union and commander of the Irish Citizen Army (ICA). Liberty Hall was the headquarters of both and this became his power base. He welded the ICA into a potent force and potential weapon for his own use. Though small, just 220 members in 1912, it was well disciplined and trained and ideologically united; its goal was an independent Irish republic. With the outbreak of war, Connolly became increasingly committed to fomenting an insurrection against British rule in Ireland; he had gradually changed from labour organiser and agitator into military commandant and theorist. In mid-January 1916 he reached agreement with the Irish Republican Brotherhood Military Council to co-operate in an insurrection the following Easter. He joined the Council, and on the day before the Rising its members appointed him vice-president of the Irish Republic and Commandant-General, Dublin Division, Irish Army. Connolly proved himself to be the most effective and inspirational of the rebel leaders during the insurrection. On Easter Monday, 24th April, he led the Headquarters Battalion from Liberty Hall to the General Post Office and commanded military operations there throughout the week – supervising the construction of defences, determining and adjusting strategy, summoning reinforcements and deciding on the disposition of his forces. That only nine volunteers in the post office garrison died during the fighting is testimony to his talents. He himself took constant risks with his own safety but even after being severely wounded on 27th April, he remained, as Patrick Pearse said, "still the guiding brain of our resistance". At noon on Saturday 29th April, Connolly supported the majority view of the leaders that they should surrender as he ‘could not bear to see his brave boys burnt to death’. His expectation was that the Rising`s organisers would be shot and the rest set free. Under military escort, Connolly was carried to the Red Cross hospital at Dublin Castle where hours later he signed Pearse`s surrender order on behalf of the Irish Citizen Army. He was court-martialled there, propped up in his bed, on 9th May. At his trial he read a brief hand-written statement which stated that: ‘The cause of Irish freedom is safe … as long as … Irishmen are ready to die endeavouring to win [it]’. His execution took place at Kilmainham Gaol after dawn on 12th May – he was the last of the rebel leaders to face the firing squad.
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  • 1963 JKF Framed Portrait

    €120.00
    Superbly framed  portrait of JFK Such was the love and affection for President John F Kennedy in the country of his ancestors, that numerous Irish homes, businesses and pubs displayed  photographs, portraits and other memorabilia relating to the Kennedy and Fitzgerald families, who hailed largely  from Wexford and Limerick 57cm x 47 cm         Dromkeen Co Limerick
    President Kennedy greeting Irish crowds while on a state visit to the country in 1963.

    55 years ago, President John F. Kennedy visited Ireland, his ancestral home, assuming that his family had mostly come from County Wexford, but new research shows us that JFK had links to many other Irish counties as well.

    The President’s family tree, however, indicates that he has the most links to County Limerick, but also has connections to Limerick, Clare, Cork, and Fermanagh as research from Ancestry.com shed light onRussell James, a spokesperson for Ancestry Ireland, commented on how there is a great deal of discussion and research still ongoing about JFK’s roots to Ireland. “President John F. Kennedy’s family history has been a much-discussed topic over the years with his Irish roots being something that was extremely important to him. Traditionally JFK’s heritage has been closely linked with Wexford but we’re delighted to find records on Ancestry which show he had strong links to other counties across Ireland,” James said. “These findings will hopefully allow other counties across Ireland to further celebrate the life of the former American President, on the 55th anniversary of his visit to Ireland.” Limerick, as opposed to Wexford, had the most number of Kennedy’s great-grandparents, with three in total from his mother’s side: Mary Ann Fitzgerald, Michael Hannon, and Thomas Fitzgerald. The Fitzgeralds had come from a small town called Bruff in the eastern part of Limerick, but Hannon had come from Lough Gur. His great-grandfather, Thomas Fitzgerald, emigrated to the United States in the midst of the Irish famine of 1848 and eventually settled in Boston, Massachusetts. His Wexford connection is not as strong, given that only two of his great-grandparents came from the county. They were Patrick Kennedy of Dunganstown and Bridget Murphy from Owenduff. Patrick, when he arrived in the U.S in April 1849, was found to be a minor as shown on his American naturalization papers and had become a citizen three years later. He worked as a cooper in Boston until he died almost 10 years later in 1858. JFK had visited Dunganstown because his relatives had shared the Kennedy name there, but ultimately his roots lie deeper in Limerick through his mother’s side. The rest of his great-grandparents are from all over Ireland, with James Hickey from Newcastle-upon-Fergus, County Clare, Margaret M. Field from Rosscarbery, Cork, and Rosa Anna Cox from Tomregan in Fermanagh. Every one of them, though, had eventually emigrated and settled in Massachusetts. On Wednesday, June 26, 1963, Kennedy had arrived in Ireland, but on the second day, he made the journey to his ancestral home in Wexford, where he spent time with his relatives there and gave speeches in the surrounding area. While there, America’s first Irish Catholic President took a trip to Dunganstown, Wexford, where he met his extended family at the Kennedy homestead. It was there he made a toast to “all those Kennedys who went and all those Kennedys who stayed.”
    The homestead, now a visitor center, is where his great-grandfather lived and is still maintained by the current-day Kennedy family. This land itself was included in a land survey of Wexford in 1853, which shows that John Kennedy, JFK’s two-times great uncle, occupied the property described as having a ‘house, offices, and land’.
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  • 1919 Limerick Soviet Framed Display.

    €150.00
    Exquisitely presented Limerick Soviet of 1919 Historical Display. Origins: Limerick City    Dimensions: 72cm x 44cm      Glazed The Limerick Soviet  was a self-declared Irish soviet that existed from 15 to 27 April 1919 in County Limerick, Ireland. At the beginning of the Irish War of Independence, a general strike was organised by the Limerick Trades and Labour Council, as a protest against the British Army's declaration of a "Special Military Area" under the Defence of the Realm Act, which covered most of Limerick city and a part of the county. The soviet ran the city for the period, printed its own money and organised the supply of food. The Limerick Soviet was one of a number of Irish soviets declared between 1919 and 1923.
    Money printed by the Limerick Soviet
    From January 1919 the Irish War of Independence developed as a guerrilla conflict between the Irish Republican Army (IRA) (backed by Sinn Féin's Dáil Éireann), and the British government. On 6 April 1919 the IRA tried to liberate Robert Byrne, who was under arrest by the Royal Irish Constabulary (RIC) police in a hospital, being treated for the effects of a hunger strike. In the rescue attempt Constable Martin O'Brien was fatally wounded and another policeman was seriously injured. Byrne was also wounded and died later on the same day. In response, on 9 April British Army Brigadier Griffin declared the city to be a Special Military Area, with RIC permits required for all wanting to enter and leave the city as of Monday 14 April.British Army troops and armoured vehicles were deployed in the city. On Friday 11 April a meeting of the United Trades and Labour Council, to which Byrne had been a delegate, took place. At that meeting Irish Transport and General Workers' Union (ITGWU) representative Sean Dowling proposed that the trade unions take over Town Hall and have meetings there, but the proposal was not voted on. On Saturday 12 April the ITGWU workers in the Cleeve's factory in Lansdowne voted to go on strike. On Sunday 13 April, after a twelve-hour discussion and lobbying of the delegates by workers, a general strike was called by the city's United Trades and Labour Council. Responsibility for the direction of the strike was devolved to a committee that described itself as a soviet as of 14 April.The committee had the example of the Dublin general strike of 1913 and "soviet" (meaning a self-governing committee) had become a popular term after 1917 from the soviets that had led to the Russian Soviet Federative Socialist Republic.

    Members of the Limerick Soviet
    A transatlantic air race was being organised from Bawnmore in County Limerick at the same time, but was cancelled. The assembled journalists from England and America took up the story of an Irish soviet and interviewed the organisers. The Trades Council chairman John Cronin was described as the "father of the baby Soviet." Ruth Russell of the Chicago Tribune remarked on the religiosity of the strike committee, observed "the bells of the nearby St. Munchin's Church tolled the Angelus and all the red-badged guards rose and blessed themselves." The Sinn Féin Mayor of Limerick, Phons O'Mara told Russell there is no prospect of socialism, as "There can't be, the people here are Catholics."

    The general strike was extended to a boycott of the troops. A special strike committee was set up to print their own money, control food prices and publish newspapers. The businesses of the city accepted the strike currency. Outside Limerick there was some sympathy in Dublin, but not in the main Irish industrial area around Belfast. The National Union of Railwaymen did not help. The strike committee organised food and fuel supplies, printed its own money based on the British shilling, and published its own newspaper called 'The Worker's Bulletin'Cinemas opened with the sign “Working under authority of the strike committee” posted. Local newspapers were allowed to publish once a week as long as they had the caption "Published by Permission of the Strike Committee". On 21 April 'The Worker's Bulletin' remarked that "A new and perfect system of organisation has been worked out by a clever and gifted mind, and ere long we shall show the world what Irish workers are capable of doing when left to their own resources." On Easter Monday 1919, the newspaper stated "The strike is a worker's strike and is no more Sinn Féin than any other strike." Liam Cahill argues "The soviet attitude to private property was essentially pragmatic. So long as shopkeepers were willing to act under the soviet's dictates, there was no practical reason to commandeer their premises."While the strike was described by some as a revolution, Cahill adds that: "In the end the soviet was basically an emotional and spontaneous protest on essentially nationalist and humanitarian grounds, rather than anything based on socialist or even trade union aims." After two weeks the Sinn Féin Lord Mayor of Limerick, Phons O'Mara, and the Catholic bishop Denis Hallinan called for the strike to end, and the Strike Committee issued a proclamation on 27 April 1919 stating that the strike was over.   Origins : Limerick Dimensions : 72cm x 44cm   4kg
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