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    Original 1887 United Ireland Political Cartoon-The Coercion Quagmire or All in a Bog.

    €300.00
    39cm x 50cm. Dublin Very interesting political cartoon from the United Ireland Publication in 1887 titled - "The Coercion Quagmire or All in a Bog" According to the Republican historian Dorothy MacArdle, in the 19th century Ireland was governed, ‘almost continuously since the Act of Union’ by Coercion Acts, which ‘made every expression of national feeling a crime’. She quoted the Liberal politician Joseph Chamberlain, ‘it is a system founded on the bayonets of thirty thousand soldiers encamped permanently, as in a hostile country’. By contrast, American journalist, William Hurlbert, visiting in 1888 thought that the Irish nationalist complaints of ‘English tyranny’ were histrionic. He characterised the Chief Secretary, Arthur Balfour, nicknamed ‘Bloody Balfour’, as the ‘mildest mannered and most sensible despot who ever trampled the liberties of a free people’ and that ‘the rule of the [nationalist] Land League is the only coercion to which Ireland is subjected’  
    Normal civil liberties were suspended in nineteenth century Ireland far more often than in the rest of the United Kingdom.
      However, it is a fact that for much of the 19th century, Ireland in theory now an integral part of the United Kingdom, saw basic civil liberties; the right not to be arrested without charge and the right to trial by jury, suspended for a prolonged period, in a way that they were not in England, Scotland or Wales.

    The Insurrection Acts

    Repression of United Irish suspects, in this case a ‘half hanging’.
    In fact the use of emergency legislation dated back further than the Act of Union in 1800 to the Parliament of Ireland, which was dealing in the 1790s with United Irish insurrection. The Insurrection Act of 1796, imposed the death penalty (replaced in 1807 by transportation for life) on persons administering illegal oaths – that is member of the United Irishmen or other secret societies such as the Defenders. Around 800 such prisoners were sent to the penal colonies in Australia, alongside many more ‘ordinary criminals’. The Insurrection Act also allowed government to proclaim specific districts as ‘disturbed’, instituting a curfew, suspending trial by jury, and giving magistrates the authority to search houses without warrants and to arrest without charge. The act was in force throughout the revolutionary period of 1796-1802, and was reintroduced, in 1807-10, 1814-18, and 1822-5. According to James S. Donnelly’s figures, over 100 men were hanged and about 600 were transported to Australia under the Insurrection Act during the ‘Captain Rock’ agrarian rebellion of the early 1820s.

    Coercion Act 1833

    The Coercion Act of 1833, formally Suppression of Disturbances Act (1833), the first under the Union, was mainly a response to the Tithe War disturbances of the 1830s – in which Catholic tenant farmers resisted paying compulsory tithes to the Protestant Church of Ireland. Essentially, it empowered the Lord Lieutenant to proclaim a district ‘disturbed’ and then to try suspects by military court martial, with penalties including death, whipping and transportation for life It read; In case the Lord-lieutenant should direct that any person charged with any offence contrary to any of the Acts aforesaid, which by law now is or may be punishable with death, shall be tried before any Court-martial appointed under this Act, such Court, in case of conviction, shall, instead of the punishment of death, sentence such convict to transportation for life, or for any period not less than seven years: and provided also, that such Courts shall in no case impose the penalty of whipping on any person convicted by or before such Courts: provided always, that it shall not be lawful for any such Court-martial to convict or try any person for any offence whatsoever committed at any time before the passing of this Act. The Coercion Act was enacted again the era of the Young Ireland rebellion in 1848-1849, and again in 1856

    The Fenian era

    An image of the ‘battle of Tallaght’, the Fenian rising in 1867.
    From 1866 to 1869, habeas corpus, that is the right not to be arrested without charge, was suspended almost continuously in the face of the Fenian, or Irish Republican Brotherhood’s attempts at insurrection. The Fenians attempted to organise a nationwide military uprising in March 1867, with the aid of Irish veterans of the American Civil War. In 1865, the British government suppressed the Fenian paper, The Irish People and arrested their leader James Stephens, and several hundred other activists (Stephens later escaped however). In 1866, habeus corpus, or normal, peacetime law, was suspended in Ireland under the Coercion Act.  
    Under the Coercion Acts, persons suspected of crime could be arrested and imprisoned without charge and sentenced to death or transportation or military courts.
      According to an MP, Mr Labouchere; It was well-known that in 1866–7 Ireland was in a state of almost open rebellion, there being then a strong case for the suspension of the Habeas Corpus Act. In February of that year, a Bill was brought in to suspend the Habeas Corpus Act, which was to continue to the 1st of September; and on the 10th of August it was extended until the expiration of 21 days after the commencement of the next Session of Parliament. The Conservative Spectator magazine approving wrote that, ‘the suspension of the Habeas Corpus was effectual, because it frightened the American Fenians out of the country. Lord Naas (afterwards Lord Mayo) himself gave this explanation of the operation of the measure,—” Numerous arrests were made, and persons who were known to be leaders of the movement were consigned to prison.” Many local Fenian groups were involved in agrarian agitation and attacks on landlords and agents as well as strictly nationalist activity. The suspension of Habeas Corpus acts was aimed at both nationalist and agrarian crime. The Quarterly review listed 17 murders of landlords, related to ‘Fenianism’ in 1869 alone. For this reason, the Fenian movement remained a threat to the political and social order long after its attempts at open rebellion in 1867 had failed. Prime Minister Disraeli recorded of the last continuance act (extending the duration of the Coercion Act) in 1868, 14 February 1868, Lord Mayo tabled Habeus Corpus Suspension (Ireland) Continuance Bill, which he proposed should remain in effect until March 1869 and which he emphasised was ‘absolutely essential to the government’s efforts to frustrate and destroy the Fenian conspiracy’ The Spectator thought that no progress was made in eliminating what it called ‘agrarian crime’ until a new Coercion Act or ‘Peace Preservation Act’ was passed in 1870;  
    The Peace Preservation Act of 1870 could imprison witnesses to force them to testify.
      ‘This suspension [of habeas corpus], though it had its effect politically, had no effect at all on agrarian outrages. The greatest number of agrarian outrages was reported when the Suspension Act had already been in operation for eighteen months. The effect of the Suspension was political, and was nil in relation to agrarian crime. In 1869, the Suspension Act was allowed to expire ; but agrarian crime increased so much towards the end of 1869, that in 1870 the Peace Preservation Act was passed, which no doubt immediately reduced the number of outrages, and had; indeed, far more effect than any previous Act of this kind. The Peace Preservation Act allowed magistrates not only to detain suspects without trial, but also to detain suspected witnesses, to force them to give evidence against others and to hold them in prison until they testified. However, if British, and particularly Conservative, observers, saw in the Coercion Acts merely a necessary response to crime, Irish nationalists even if they did not support the Fenians, saw it differently. An Irish MP Arthur O’Connor in 1881 recalled that in the 1860s normal civil liberties in Ireland had appeared to be suspended arbitrarily and without explanation. The right hon. Gentleman also said that the Bill was to protect life and property in Ireland; but he forgot altogether the manner of that protection. It really was a Bill to suspend all law in Ireland. There would be no law in that country except the arbitrary will of the Lord Lieutenant. There would be no liberty of the person. Men and women at any time might be arrested on suspicion of having committed crime, or of having aroused the suspicion of the authorities at Dublin Castle and their spies. There would be no liberty of speech, for no speaker could tell what interpretation would be placed upon his words by some irresponsible person. No Fenians were executed under the Coercion Act (three were however hanged for murder in Manchester) but several thousand were imprisoned and others were transported to penal servitude in Australia. 

    The Land War

    An eviction during the ‘Land War’ of the 1880s.
    Two more Coercion Acts followed in the era of the Land War (in 1881 and again in 1887). This was a period in which the Land League, led by Irish nationalists Michael Davitt and Charles Stuart Parnell, among others, attempted first to halt evictions and to lower rents at a time of world economic recession. The main weapons of the Land League were the ‘boycott’ or social ostracism, as well as rent strikes, and other methods of passive resistance. However, as in the past, agrarian strife was also punctuated by assassination of landlords and agents. Violence peaked in 1880-1882 as landlords attempted to recover the rent arrears of the previous year and to evict those who would not or could not pay rent. In 1880, 2,585 ‘outrages’ were reported, in 1881, 4439 and in 1882, 3433. These included an average of 17 murders per year of landlords and their associates, though much more common were acts such as intimidation and cattle maiming.  
    There were two Coercion Acts during the years of land agitation in 1881 and 1887, during which leaders such as Davitt and Parnell were imprisoned
      Evictions, which were enforced by bailiffs under the protection of the police and military, also spiralled. There were in total 11,215 evictions during the Land War The government on 1 January 1881 introduced a Coercion Act, becoming law in March of that year. It was essentially in line with the earlier Coercion Acts , suspending habeas corpus, trial by jury and facilitating the proclamation of entire districts as ‘disturbed’. Irish nationalists were dismayed that it had been enacted by their hitherto allies, the Liberals, rather than their customary opponents, the Conservatives. Over 950 people were imprisoned under the Act, including Land League leader Michael Davitt in February 1881. Parnell and his party were ejected from House of Commons in February 1881 for protesting Davitt’s arrest. The Prime Minister Gladstone tried to pacify Ireland by introducing a Land Act that would set up arbitration boards which would determine a ‘fair rent’. In September 1881 Parnell urged his followers to ‘test’ the Land Act by trying arbitration boards, convincing Gladstone that he was trying to undermine the Land Act. He was arrested on 20 October 1881, for ‘inciting tenants not to pay rent’ and imprisoned in Kilmainham Goal, in Dublin. From prison, Parnell issued a ‘no-rent manifesto’, urging no tenants to pay rent, for which the Land League as a whole was declared illegal under the Coercion Act The arrest of Parnell and his associates and the banning of the League did little to reduce disturbances however. Much of the organising was taken up the Ladies’ Land League, led by Parnell’s sister Anna, who sustained the land agitation over the following six months. Parnell was finally released in April 1882 after a deal termed ‘the Kilmainham Treaty’ in which he agreed to revoke the no-rent manifesto.  In return Gladstone promised to wipe out arrears in rent owed by many of Parnell’s followers and to gradually drop coercion. The hard-line Chief Secretary for Ireland William Forster had resigned in protest at Parnell’s release. This compromise was not helped by the subsequent assassination of the two highest ranking British officials in Ireland in the Phoenix Park murders of May 1882, in which Forster’s replacement, Frederick Cavendish and the Under Secretary, Henry Burke were stabbed to death by a Fenian splinter group named the Invincibles. Nevertheless, the Kilmainham deal gradually defused the conflict on the land. Agrarian ‘outrages’ largely ceased by the end of 1882 and the Coercion Act was allowed to lapse
    Arthur ‘Bloody’ Balfour.
    However, it was revived after another burst of land agitation; the ‘Plan of Campaign’ led by nationalist activists William O’Brien and Michael Davitt in 1886. This again was mainly a campaign of ‘moral force’ involving rent strikes and boycotts, but also, again, considerable violence against landlords, agents and ‘land grabbers’. The British government, now under the Conservative Prime Minister, Lord Salisbury, in 1887 passed another Coercion Act under which suspects could be imprisoned by a magistrate without a trial by jury and ‘dangerous’ associations, such as the National League (as the Land League was renamed in late 1882), could be prohibited. The legislation was prompted, in part, after The Timesof London published its sensational “Parnellism and Crime” series, which sought to link to the Irish Parliamentary Party leader to the 1882 Phoenix Park murders. The 1887 Coercion Act was particularly associated with the Chief Secretary Arthur Balfour, Police opened fire on a crowd of protesters at Mitchelstown County Cork, at a prohibited meeting, in 1887, killing three, in an event known as the ‘Mitchelstown massacre’ among Irish nationalists and earning Balfour the title ‘Bloody Balfour’.  
    The Coercion Acts were never repealed.
      Balfour had come into office promising ‘repression as stern as Cromwell’s.’ And though, among contemporary Irish nationalists at least, he became an equivalent hate figure to the 17th century Lord Protector, historian Joe Lee remarks that, ‘his “repression” resulted in little more than William O’Brien losing his pants in jail and three people losing their lives in Mitchelstown…a derisory haul that would have left Cromwell turning in his desecrated grave’. Though Balfour was a staunch opponent of Irish self-government, he was not wholly unsympathetic to Irish grievances. Indeed British rule in Ireland from the 1880s onwards was characterised by concession as well as repression, a policy that included extending the powers of local government, land reform and encouraging economic development, known colloquially as ‘killing Home Rule with kindness’.

    Restoration of Order

    British troops in Dublin in 1920.
    And yet, in no other part of the United Kingdom was normal peacetime law so regularly suspended as it was in Ireland. The Coercion Acts were never repealed, despite regular nationalist attempts to bring up the matter in Parliament. In 1908, one such attempt made it to the Committee stage at Westminster but went no further. When in 1920, Britain was again facing a significant challenge to its rule in Ireland it again resorted to military courts, internment without trial and official reprisals in the Restoration of Order in Ireland Act. One senior British politician, Lord Riddell, noted after meeting the Prime Minister Lloyd George in October 1920 that, ‘I came away with the conclusion that this was an organised movement [of reprisals] to which the Government are more or less assenting parties.’ Lloyd George, apparently would have preferred if troops and police had confined themselves to shooting ‘Sinn Feiners’ rather than burning property, but felt that reprisals ‘ had, from time immemorial, been resorted to in difficult times in Ireland… where they had been effective in checking crime’. It was perhaps ultimately as one British politician Lord Morley stated, Coercion was ‘the best machine ever devised for governing a country against its will’
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  • 1889 Home Rule Caricature -“The Cabinet Question” Original Print

    €300.00
    Original,multi faceted,interesting historical caricature by the artist Tom Merry,surrounding the complex Home Rule Question which dominated political discourse both in Ireland and in London for much of the late 19th Century and early 20th Century,right up to the outbreak of WW1.This supplement came with the United Irishman publication and is a fascinating insight into the politics of the period, in particular emphasising Parnells obstructionist tactics in Westminster. Abbeyleix  Co Laois  54cm x 74cm   hat was Home Rule? Home Rule was the demand that the governance of Ireland be returned from Westminster to a domestic parliament in Ireland. Ireland had had its own parliament up to 1800 when the Act of Union ended Irish representation at the parliament sitting at College Green in Dublin. Under the Union, MPs elected for Irish constituencies went over to Westminster and sat alongside English, Scottish, and Welsh MPs in a legislature that had jurisdiction over the whole of both islands as well as the colonies of the British Empire. When was the Home Rule movement established? The idea of Home Rule dates from 1870 but it should be viewed as part of a longer tradition which aimed at revising the Anglo-Irish relationship by constitutional methods. The first attempt to repeal the Act of Union was made by Daniel O’Connell in the 1840s. This was ultimately a failure and Irish politics in the mid-nineteenth century was dominated by MPs acting as Irish representatives of the Liberal and Tory parties. In 1870, Isaac Butt, a barrister and former Tory MP, founded the Irish Home Government Association. The movement combined a powerful cross section of progressive landowners, tenant rights activists, and supporters and sympathisers of the failed Fenian uprising of 1867 to create a third way in Irish politics. By 1874, styled as the Home Rule League, Butt’s nascent party succeeded in gaining the loose allegiance of 59 out of 103 Irish MPs. What about Parnell? The most significant event to occur in the emergence of a more powerful Home Rule movement was in 1880 when Charles Stewart Parnell was elected chairman of the party. Parnell was a master organiser. He ran the party like a machine from parish level to parliament and by coupling the demand for Home Rule with the intensifying agitation for tenant rights in Ireland, Home Rule became an extremely powerful force in politics. Between the land question and the demand for Home Rule, Irish issues consumed a large proportion of parliamentary time at Westminster during the 1880s and intermittently thereafter. Did the Home Rule movement achieve anything? On three occasions, a Home Rule bill was introduced to the House of Commons. In 1886, Prime Minister William E. Gladstone introduced the first Home Rule bill. However, this move split his governing Liberal Party and the bill was defeated in the House of Commons. In 1893, a second Home Rule bill managed to pass through the House of Commons but it was thrown out by the House of Lords. Once more, in 1912, a Home Rule bill passed the House of Commons. The powers of the House of Lords had been curtailed in 1911 and, under the new parliamentary mechanisms, the Lords could only delay rather than reject the bill. At the beginning of 1913, the Liberal Lord Crewe, former Lord Lieutenant of Ireland, opened the debates on the bill in the Lords. The rejection of Home Rule by the Lords was a fait accompli but, with only the power of delay remaining to them, the real danger to the passage of the bill came from outside of Parliament, where Unionist Ulster was organising in earnest its resistance to the imposition of the bill on the North East. Why did British governments agree to introduce Home Rule bills to parliament? On all three of the occasions when Home Rule bills were introduced to the House of Commons, Home Rulers held the balance of power between the Liberal and Conservative parties which were roughly evenly split. Finding themselves in this position, Home Rulers were able to negotiate for the introduction of a Home Rule bill in exchange for supporting the Liberal Party, traditionally a sympathetic ally on the Irish question. This support gave the Liberals the required majority to form a government. The exact same situation exists in Westminster today where Nick Clegg’s Liberal Democrats hold the balance between the Labour and Conservative parties, and David Cameron’s government requires the support of the Liberal Democrats to stay in power. How does Home Rule fit into the wider British context? Home Rule was an extremely important concept in the British Empire in the late nineteenth and early twentieth centuries. To fully appreciate its significance, it must be viewed in an imperial rather than a purely Irish concept. Before the outbreak of the First World War, the nature of government in the British Empire was changing. Greater independence and forms of domestic governance were granted to Canada, Australia, and South Africa in 1867, 1900, and 1909 respectively. Thus, Britain can be seen to have been gradually liberalising its system of imperial governance, at least for ‘civilised’ components of the empire. This contrasts starkly with the disorderly and chaotic nature of de-colonisation that was experienced by Britain, France, and other European powers following the Second World War.
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  • Satirical Beef Tribunal Cartoon from 1994

    €300.00
    70cm x 50cm   Nassau St Dublin 2 One of the most inglorious,farcical and drawn out sagas in Irish Political History was commonly known as the Beef Tribunal as this witty cartoon depicts.Corruption was endemic at all levels of Irish society at the time and the Beef Tribunal itself illustrated that with a rather  anaemic conclusion offered after a marathon report and hundreds of hours of cross examinations. Albert Reynolds,Taoiseach at the time  was triumphant when the Beef Tribunal presented its final report in 1994, its 580 pages containing bizarrely benign conclusions about the key players under its scrutiny.“I have been fully and totally vindicated, both personally and as a minister,” he told the Dáil.“My decisions at the time, the report confirms, were taken in the national interest.”However, it was a hollow victory for the then taoiseach as the tribunal had already cost him one government and was about to play a part in the collapse of another.
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    The United Irishmen of 1798

    €300.00
    Fantastic print depicting all the main protagonists of the United Irishmen Movement of 1798, 60cm x 52cm   Ballina Co Mayo The 1798 United Irishmen Rebellion led by Theobald Wolfe Tone was ill fated from the outset.Inspired by the recent successful American and French Revolutions,the Rebels leadership became fragmented and the revolt was only sporadically successful .This atmospheric and original print represents the camaraderie of the United Irish.This classic print captures the portraits of such notable United Irishmen as Robert Emmett,Mathew Teeling and Wolfe Tone himself.
    The united Irish crest.
    An overview of the insurrection of 1798, by John Dorney. The 1798 rebellion was an insurrection launched by the United Irishmen, an underground republican society, aimed at overthrowing the Kingdom of Ireland, severing the connection with Great Britain and establishing an Irish Republic based on the principles of the French Revolution. The rebellion failed in its aim to launch a coordinated nationwide uprising. There were instead isolated outbreaks of rebellion in county Wexford, other Leinster counties, counties Antrim and Down in the north and after the landing of a French expeditionary force, in county Mayo in the west. The military uprising was put down with great bloodshed in the summer of 1798. Some of its leaders, notably Wolfe Tone were killed or died in imprisonment, while many others were exiled.
    The 1798 rebellion was failed attempt to found a secular independent Irish Republic.
    The 1790s marked an exceptional event in Irish history because the United Irishmen were a secular organisation with significant support both among Catholics and Protestants, including Protestants in the northern province of Ulster. However, the unity of Catholics and Protestants was far from universal and the fighting itself was marked in places by sectarian atrocities. As a result of the uprising, the Irish Parliament, which had existed since the 13th century, was abolished and under the Act of Union (1800) Ireland was to be ruled directly from London until 1922.

    Background

     
    The Irish Parliament on Dublin’s College Green.
    In the 18th century, Ireland was a Kingdom in its own right, under the Kings of England. Executive power was largely in the hands of the Lord Lieutenant and the Chief Secretary, appointed by the British prime minister. However, Ireland also had its own parliament, which throughout the century, lobbied for greater control over trade and law making in Ireland. The Irish parliament was subservient to the British parliament at Westminster, but increasingly, as the century wore on, agitated for greater autonomy. In 1782, the Irish parliament managed to free itself from subservience to the Lord Lieutenant and, to an extent, from the British parliament through the passage of laws that enabled it to make its own laws for the first time without reference to Westminster.
    Ireland in the 18th century had its own parliament but the majority of the population was excluded from political participation on religious and property grounds.
    However, membership of the parliament was confined to members of the Anglican Church of Ireland, which, allowing for some conversions, was overwhelmingly composed of descendants of English settlers. The parliament was not a democratic body; elections were relatively infrequent, seats could be purchased and the number of voters was small and confined to wealthy, property-owning Protestants. Under the Penal Laws, enacted after the Catholic defeat in theJacobite-Williamite war of the 1690s, all those who refused to acknowledge the English King as head of their Church – therefore Catholic and Presbyterians – were barred not only from the parliament but from any public position or service in the Army.
    United Irish leader Theobald Wolfe Tone.
    Catholic owned lands were also confiscated for alleged political disloyalty throughout the 17th century. Catholics, to a large extent the descendants of the pre-seventeenth century Irish population, also suffered from restrictions on landholding, inheritance, entering the professions and the right to bear arms. Presbyterians, mostly descendants of Scottish immigrants, while not excluded as rigorously as Catholics from public life, also suffered from discrimination – marriages performed by their clergy were not legally recognised for instance. Although some of the Penal Laws were relaxed in 1782, allowing new Catholic churches and schools to open, and allowing Catholics into the professions and to purchase land, the great majority of the Irish population was still excluded from political power, and to a large extent from wealth and landholding also, as the last decade of the 18thcentury dawned. Discontent among Catholics was exacerbated by economic hardship and by tithes, compulsory taxes that people of all religions had to pay, for the upkeep of the established, Protestant Church. Initially the United Irishmen, founded, mainly by Presbyterians in Belfast in 1791, campaigned merely for reform, lobbying for the vote to be extended to Catholics and to non-property holders. The United Irishmen had a determinedly non-sectarian outlook, their motto being, as their leading member Theobald Wolfe Tone put it, ‘to unite Catholic Protestant and Dissenter under the common name of Irishman’.
    The United Irishmen, inspired by the American and French revolutions, initially lobbied for democratic reform.
    They were greatly inspired by the events of the American and French revolutions (1776 and 1789 respectively) and hoped to eventually found a self-governing, secular Irish state on the basis of universal male suffrage. The leadership of the United Irishmen was largely Protestant or Presbyterian at the start and it recruited men of all sects, mainly in the richer, more urban, eastern half of the country. Some of their early demands were granted by the Irish parliament, for example Catholics were given the right to vote in 1793, as well as the right to attend university, obtain degrees and to serve in the military and civil service. However the reforms did not go nearly as far as the radicals wished. Catholics still could not sit in the Parliament for example, nor hold public office and the vote was granted only to holders of property worth over forty shillings a year.

    Radicalisation

     
    A contemporary depiction of the ‘the mob’ during the French Revolution.
    The United Irishmen did not remain an open reformist organisation for long. The French revolution took a radical turn in 1791. In the following two years it deposed King Louis XVI and declared a Republic. Britain and revolutionary France went to war in 1793. In Ireland, the United Irishmen, who supported the French Republic, were banned and went underground in 1794. Wolfe Tone went into exile, first in America and then in France, where he lobbied for military aid for revolution in Ireland. The United Irishmen now stated that their goal was a fully independent Irish Republic. At the same time, popular discontent was growing, as the government dispatched troops to suppress the United Irishmen and other ‘seditious’ groups. The government also announced that men had to serve in the militia which would maintain internal security in Ireland during the war with France. Resistance to impressment into the militia led to fierce rioting in 1793 that left over 200 people dead.
    Repression of United Irish suspects, in this case a ‘half hanging’.
    Having been driven underground, the United Irishmen in Ireland began organising a clandestine military structure. In an effort to recruit more foot soldiers for the hoped-for revolution, they made contact with a Catholic secret society, the Defenders, who had been engaged in low level fighting, especially in the north, with Protestant groups such as the so called Peep of Day Boys and the newly founded Orange Order. As a result, while the majority of the United Irishmen’s top leadership remained Protestant, their foot soldiers, except in north east Ulster, became increasingly Catholic. That said, the Catholic Church itself was opposed to the ‘atheistical’ Republicans and was, for the first time, courted by the authorities, being granted the right to open a college for the education of priests in Maynooth in 1795. In 1796 revolutionary France dispatched a large invasion fleet, with nearly 14,000 troops, and accompanied by Wolfe Tone, to Ireland. By sheer chance, invasion was averted when the fleet ran into storms and part of it was wrecked off Bantry Bay in County Cork. Battered by the weather and after losing many men drowned, they had to return to France.
    The United Irishmen were banned after Britain went to war with France in 1793 and went underground.
    The government in Dublin, startled by the near-invasion, responded with a vicious wave of repression, passing an Insurrection Act that suspended habeas corpus and other peacetime laws. Using both British troops, militia and a newly recruited, mostly Protestant and fiercely loyalist, force known as the Yeomanry, government forces attempted to terrorise any would-be revolutionaries in Ireland who might aid the French in the event of another invasion. The Crown forces’ methods including burning of houses and Catholic churches, summary executions and the practice of ‘pitch-capping’ whereby lit tar was placed on a victim’s scalp. By the summer of 1798, the United Irishmen, under severe pressure from their own supporters to act, planned a co-ordinated nationwide uprising, aimed at overthrowing the government in Dublin, severing the connection with Britain and founding an Irish Republic.  

    The Rebellion breaks out

     
    Edward Fitzgerald is shot dead during arrest in Dublin.
    The rebellion was intended to be signalled by the stopping of all mail coaches out of Dublin on May 23, 1798. However, the authorities in Dublin were aware of the plans and on the eve of the rebellion arrested most of the senior United Irishmen leadership. Their most senior leader in Ireland, Edward Fitzgerald was shot and mortally wounded during his arrest. While mail coaches were stopped in some areas, other areas had no notice of the planned insurrection and with the United Irish leadership mostly in prison or in exile, the rising flared up in in a localised and uncoordinated manner. Large bodies of United Irishmen rose in arms in the counties around Dublin; Kildare, Wicklow, Carlow and Meath, in response to the stopping of the mail coaches, but Dublin city itself, which was heavily garrisoned and placed under martial law, did not stir.
    The Rising was uncoordinated as most of the United Irish leaders had been imprisoned.
    The first rebellions resulted in some sharp fighting but the poorly armed (they mostly had home-made pikes) and poorly led insurgents were defeated by British, militia and Yeomanry troops. In many cases, captured or surrendering rebels were massacred by vengeful government forces.

    Wexford, Ulster and Kilalla Bay

    The battle of Vinegar Hill.
    Only in County Wexford did the United Irishmen meet with success. There, after rising on May 27, the insurgents defeated some militia and Yeomanry units and took the towns of Enniscorthy and Wexford. The leadership of the Wexford rebels was both Catholic and Protestant (the leader was the Protestant Harvey Bagenal), but included some Catholic priests such as father John Murphy and the rank and file were largely Catholic, in many cases enraged by the sectarian atrocities committed in the previous months by the Yeomonary. The rebels failed to take the towns of New Ross and Arklow despite determined and costly assaults and remained bottled up in Ireland’s south eastern corner. In response to the government forces’ killing of prisoners at New Ross, the rebels killed over 100 local loyalists at Scullabogue and another 100 at Wexford Bridge. The fighting in the rebellion was marked by an extreme ideological and, increasingly, sectarian, bitterness. Prisoners on both sides were commonly killed after battle.
    The rebels in Wexford held most of the country for a month before being defeated at Vinegar Hill.
    The Wexford rebellion was smashed about a month after it broke out, when over 13,000 British troops converged on the main rebel camp at Vinegar Hill on June 21, 1798 and broke up, though failed to trap, the main rebel army. Guerrilla fighting continued, but the main rebel stronghold had fallen.
    A depiction of the Battle of Antrim 1798 at which the Ulster Irish uprising was crushed.
    In the north, the mainly Presbyterian United Irishmen there launched their own uprising in support of Wexford in early June, but again, after some initial success, were defeated by government troops and militia. Their leaders, Henry Joy McCracken and Henry Munro, were captured and hanged. The last act of the rebellion came in August 1798, when a small French expeditionary force of 1,500 men landed at Killalla Bay in county Mayo. Led by General Humbert, they defeated a British force at Castlebar, but were themselves defeated and forced to surrender at Ballinamuck. While the French soldiers were allowed to surrender, the Irish insurgents who accompanied them were massacred. Another, final, French attempt to land an expeditionary force in Ireland, accompanied by United Irish leader Wolfe Tone, was intercepted and defeated in a sea battle by the Royal Navy near Tory Island off the Donegal coast in October. Tone was captured along with over 2,000 French servicemen. Sentenced to death, Tone took his own life in prison in Dublin. Lord Cornwallis, the Lord Lieutenant, tried to end the bloodshed and reprisals by government forces by forgoing execution of the other imprisoned United leaders in return for their telling what they knew of the clandestine United Irish organisation. An amnesty and pardon was also declared for rank and file United Irishmen.

    Aftermath

     
    Cornwallis, the Lord Lieutenant who oversaw the Act of Union.
    The fighting in the 1798 rebellion lasted just three months, but the deaths ran into the tens of thousands. A high estimate of the death toll is 70,000 and the lowest one puts it at about 10,000. Thousands more former rebels were exiled in Scotland, transported to penal colonies in Australia and others such as Miles Byrne went into exile serving in the French revolutionary and Napoleonic armies until 1815. A brief rebellion led by Robert Emmet, younger brother of one of the 1798 United Irish leaders, in 1802 achieved little beyond Emmet’s own death by execution. In 1800 the Irish parliament, under pressure from the British authorities, voted itself out if existence and Ireland was ruled directly from London from then until 1922.
    The Irish parliament was abolished in 1800 and Ireland ruled directly from London until 1922.
    While the radicals of the 1790s had hoped that religious divisions in Ireland could be made a thing of the past, the fierce sectarian violence that took place on both sides during the rebellion actually hardened sectarian animosities. Many northern Presbyterians began to see the British connection as less potentially dangerous for them than an independent Ireland. The United Irishmen’s hope of founding a secular, independent, democratic Irish Republic therefore ended in total defeat.
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  • 1916 Proclamation of Independence.

    €250.00
    This hard to find 1916 proclamation of Independence as signed by the 12 is an authentic example of the ones that used to hang in every national or primary school in Ireland and would date to the 1950s.There is some age related wear to one side of the board but it still will make an outstanding display piece due to its obvious authenticity and recognisability. Cloverfield Co Limerick    80cm x 60cm The Proclamation of the Republic (Irish: Forógra na Poblachta), also known as the 1916 Proclamation or the Easter Proclamation, was a document issued by the Irish Volunteers and the Irish Citizen Army during the Easter Rising in Ireland, which began on 24 April 1916. In it, the Military Council of the Irish Republican Brotherhood, styling itself the "Provisional Government of the Irish Republic", proclaimed Ireland's independence from the United Kingdom. The reading of the proclamation by Patrick Pearse outside the General Post Office (GPO) on Sackville Street (now called O'Connell Street), Dublin's main thoroughfare, marked the beginning of the Rising. The proclamation was modelled on a similar independence proclamation issued during the 1803 rebellion by Robert Emmet.
    Though the Rising failed in military terms, the principles of the Proclamation to varying degrees influenced the thinking of later generations of Irish politicians. The document consisted of a number of assertions:
    • that the Rising's leaders spoke for Ireland (a claim historically made by Irish insurrectionary movements);
    • that the Rising marked another wave of attempts to achieve independence through force of arms;
    • that the Irish Republican Brotherhood, the Irish Volunteers and the Irish Citizen Army were central to the Rising;
    • "the right of the people of Ireland to the ownership of Ireland"
    • that the form of government was to be a republic;
    • a guarantee of "religious and civil liberty, equal rights and equal opportunities to all its citizens", the first mention of gender equality, given that Irish women under British law were not allowed to vote;
    • a commitment to universal suffrage, a phenomenon limited at the time to only a handful of countries, not including the UK;
    • a promise of "cherishing all the children of the nation equally". Although these words have been quoted since the 1990s by children's rights advocates, "children of the nation" refers to all Irish people;
    • disputes between nationalists and unionists are attributed to "differences carefully fostered by an alien government", a rejection of what was later dubbed two-nations theory.
    The proclamation had been printed secretly prior to the Rising on a Summit Wharfedale Stop Cylinder Press, located in Liberty Hall, Eden Quay (HQ of the Irish Citizen Army). Because of its secret printing, problems arose which affected the layout and design. In particular, because of a shortage of type, the document was printed in two halves, printing first the top then the bottom on the same pieces of paper. The typesetters were Willie O'Brien, Michael Molloy and Christopher Brady.They lacked a sufficient supply of type in the same size and font, and as a result the some parts of the document use es from a different font, which are smaller and do not quite match. The language suggested that the original copy of the proclamation had actually been signed by the Rising's leaders. However no evidence has ever been found, nor do any contemporary records mention, the existence of an actually signed copy, though had such a copy existed, it could easily have been destroyed in the aftermath of the Rising by someone (in the British military, a member of the public or a Rising participant trying to destroy potentially incriminating evidence) who did not appreciate its historic importance. Molloy claimed in later life to have set the document from a handwritten copy, with signatures on a separate piece of paper which he destroyed by chewing while in prison, but this was disputed by other participants. Molloy also recalled that Connolly had asked for the document to resemble an auctioneer's notice in general design. There are about 30 original copies still remaining, one of which can be viewed in the National Print Museum. Reproductions were later made, which have sometimes been misattributed as originals. When the British soldiers recaptured Liberty Hall, they found the press with the type of the bottom of the proclamation still fully set up, and reportedly ran off some copies as souvenirs, leading to a proliferation of these 'half-copies'.James Mosley notes that complete originals rapidly became rare in the chaos, and that over a month later the Dublin police had failed to find one for their files. The signatories (as their names appeared on the Proclamation): One question sometimes raised is why the first name among the 'signatories' was not Pearse but Tom Clarke, a veteran republican. Had the arrangement of names been alphabetical, Éamonn Ceannt would have appeared on top. Clarke's widow maintained that it was because the plan had been for Clarke, as a famed veteran, to become the President of the Provisional Republic. Such an explanation would certainly explain his premier position. However others associated with the Rising dismissed her claims, which she made in her memoirs. Later documents issued by the rebels gave Pearse pride of place, though as 'Commanding in Chief the Forces of the Irish Republic, and President of the Provisional Government,[7] not 'President of the Republic'. Whether the plan had ever been to have Clarke as a symbolic head of state and Pearse as head of government, or was simply that Pearse was always to be central but with statements ambiguously describing his title, remains a mystery about which historians still speculate. All seven signatories of the proclamation were executed by the British military (James Connolly who had been wounded in the fighting was executed sitting down in a chair) in the aftermath of the Rising, being viewed as having committed treason in wartime (i.e. the First World War).British political leaders regarded the executions initially as unwise, later as a catastrophe, with the British Prime Minister H. H. Asquith and later prime minister David Lloyd George stating that they regretted allowing the British military to treat the matter as a matter of military law in wartime, rather than insisting that the leaders were treated under civilian criminal law. Though initially deeply unsympathetic to the Rising (the leading Irish nationalist newspaper, the Irish Independent called for their execution), Irish public opinion switched and became more sympathetic due to manner of their treatment and executions. Eventually Asquith's government ordered a halt to the executions and insisted that those not already executed be dealt with through civilian, not military, law. By that stage all the signatories and a number of others had been executed. Full copies of the Easter Proclamation are now treated as a revered Irish national icon, and a copy was sold at auction for €390,000 in December, 2004. A copy owned (and later signed as a memento) by Rising participant Seán T. O'Kelly was presented by him to the Irish parliament buildings, Leinster House, during his tenure as President of Ireland. It is currently on permanent display in the main foyer. Other copies are on display in the GPO (headquarters of the Rising and the place where the Proclamation was first read), the National Museum of Ireland, the Trinity College Library's Long Room and other museums worldwide. Facsimile copies are sold as souvenirs in Ireland, and copies of the text are often displayed in Irish schools and in Irish pubs throughout the world. The proclamation is read aloud by an Officer of the Irish Defence Forces outside the GPO during the Easter Rising commemorations on Easter Sunday of each year.

    POBLACHT NA hÉIREANN THE PROVISIONAL GOVERNMENT OF THE IRISH REPUBLIC TO THE PEOPLE OF IRELAND IRISHMEN AND IRISHWOMEN: In the name of God and of the dead generations from which she receives her old tradition of nationhood, Ireland, through us, summons her children to her flag and strikes for her freedom. Having organised and trained her manhood through her secret revolutionary organisation, the Irish Republican Brotherhood, and through her open military organisations, the Irish Volunteers and the Irish Citizen Army, having patiently perfected her discipline, having resolutely waited for the right moment to reveal itself, she now seizes that moment, and supported by her exiled children in America and by gallant allies in Europe, but relying in the first on her own strength, she strikes in full confidence of victory. We declare the right of the people of Ireland to the ownership of Ireland and to the unfettered control of Irish destinies, to be sovereign and indefeasible. The long usurpation of that right by a foreign people and government has not extinguished the right, nor can it ever be extinguished except by the destruction of the Irish people. In every generation the Irish people have asserted their right to national freedom and sovereignty; six times during the past three hundred years they have asserted it in arms. Standing on that fundamental right and again asserting it in arms in the face of the world, we hereby proclaim the Irish Republic as a Sovereign Independent State, and we pledge our lives and the lives of our comrades in arms to the cause of its freedom, of its welfare, and of its exaltation among the nations. The Irish Republic is entitled to, and hereby claims, the allegiance of every Irishman and Irishwoman. The Republic guarantees religious and civil liberty, equal rights and equal opportunities to all its citizens, and declares its resolve to pursue the happiness and prosperity of the whole nation and of all its parts, cherishing all the children of the nation equally, and oblivious of the differences carefully fostered by an alien Government, which have divided a minority from the majority in the past. Until our arms have brought the opportune moment for the establishment of a permanent National Government, representative of the whole people of Ireland and elected by the suffrages of all her men and women, the Provisional Government, hereby constituted, will administer the civil and military affairs of the Republic in trust for the people. We place the cause of the Irish Republic under the protection of the Most High God, Whose blessing we invoke upon our arms, and we pray that no one who serves that cause will dishonour it by cowardice, inhumanity, or rapine. In this supreme hour the Irish nation must, by its valour and discipline, and by the readiness of its children to sacrifice themselves for the common good, prove itself worthy of the august destiny to which it is called.
    Signed on behalf of the Provisional Government:
    THOMAS J. CLARKE
    SEAN Mac DIARMADA
    P. H. PEARSE
    JAMES CONNOLLY
    THOMAS MacDONAGH
    EAMONN CEANNT
    JOSEPH PLUNKETT
       
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  • 1884 Charles Stuart Parnell Portrait

    €250.00
    85cm x 72cm  Rathdrum Co Wicklow Charles Stewart Parnell (1846-1891) will be remembered as one of the most iconic and indeed controversial politicians in Irish history.MP and Leader of the Irish Parliamentary or Home Rule Party from1882 to 1891 until revelations of his adulterous love affair with Kitty O'Shea forced his resignation.He died shortly afterwards from pneumonia in the arms of his newly divorced and remarried wife Katherine.His death was considered to be a direct result of the stresses he endured because of the Victorian era scandal and his subsequent funeral at Glasnevin Cemetery in Dublin was attended by more than 200000 people.His notability was such that his gravestone of unhewn Wicklow granite, erected in 1940,reads only Parnell. This faithful portrayal of Parnell,well over 130 years old, by the artist JG Wills dates to 1884 and is a beautiful homage to the "uncrowned king of Ireland".  
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  • Portlaoise Prison Republican Prisoner Art 1916 painting on Linen

    €200.00
    Unique piece of art relating to the 1916 Uprising  as painted by IRA prisoners in Portlaois Prison .The names of the artist and comrades are clearly to be seen on the front and back of the painting, which appears to be painted on bed linen. 56cm x 42cm   Portlaoise Co Laois   The following article gives some background to the cultural significance of Republican Art . Aodh was born in the Gorbals district of Glasgow in 1950 to Dan and Madge Doherty from County Donegal. Like many young, rural Irish, they had to emigrate to find work. In the parish of the Gorbals, they met and got married in the mid 1940s. Although living away, they always viewed Donegal as their home. Aodh spent his youth commuting between the two parishes, returning ‘home’ to Donegal as often as possible. By the late 1960s, Aodh was living full-time in Ireland. As fate would have it, Aodh’s life journey would see him serve 22 years in 16 English prisons and being moved 21 times, all for his belief in Irish republicanism. After his capture at the conclusion of the Balcombe Street Siege in December 1975, Aodh was held on remand for over a year, during which he was transferred to Wandsworth Prison, where he spent this time in solitary confinement. This meant him being confined to a prison cell for 23 hours, only being allowed out for one hour’s exercise per day. At their trial in the Old Bailey in 1977, Aodh and his comrades, as Irish republicans, refused to recognise the legitimacy of an English court, resulting in multiple life sentences being given to all four. Aodh was sentenced to 11 terms of life imprisonment, with a judicial recommendation he serve at least 30 years behind bars. He was then sent to Leicester’s maximum-security prison where he was held in the notorious Special Secure Unit for the highest risk ‘Category A’ prisoners. In 1980, on his eighth move, Aodh was transferred to the SSU in Parkhurst Prison on the Isle of Wight. It was during his stay here that Aodh first became interested in painting. He started by observing other prisoners during their art classes and with the inspiration of Peter Leath, a seascape artist resident on the Isle of Wight and who taught art classes to prisoners to supplement his income, Aodh began to discover his hidden talent. Aodh will openly admit that without the encouragement of Peter Leath he may never have taken up art. Up until this point the only painting that he had been involved in was whitewashing local cottages and glossing window frames and doors. By 1982, Aodh had started to produce paintings. His earliest works were landscapes and seascapes, reflecting scenes and childhood memories from around his home in Ireland. During 1986 and part of 1987, Aodh was ‘ghosted’ among three prisons. ‘Ghosting’ (or Rule 43) meant that a prisoner could be moved to another prison without any prior notice. This sudden move usually occurred at night. Unfortunately, in these prisons he was unable to paint, due to the lack of facilities. It was only when he was transferred to Long Lartin Prison, in the latter part of 1987, that he was able to paint again. Here Aodh spent the best part of three years developing and enhancing his skill as an artist. In 1990, Aodh was ‘ghosted’ again to Bristol Prison before being returned to Parkhurst Prison, where he was reunited with his original art tutor, Peter Leath. It was during this period that Peter encouraged Aodh to experiment with different styles, resulting in his use of the pallet knife and the start of his love for abstract painting. A four-month transfer to Frankland Prison in 1991, where Aodh was able to paint was quickly followed by another transfer to Albany Prison where he was unable to paint. It was not until he was sent to Full Sutton Prison in 1993 that Aodh was again allowed to paint. An unsuccessful escape attempt in 1996 resulted in Aodh being sent to solitary confinement in Durham Prison. After a few months there, he was again transferred, this time to Whitemoor Prison, where he produced the last of his paintings in an English prison. By this stage Aodh was concentrating more on his abstract work, often using bedsheets as his medium. By 1998, the political landscape in Ireland had dramatically changed since the mid-1970s, when Aodh was captured. The repatriation of political prisoners in England to Ireland was high on the agenda. This resulted in Aodh and his comrades, spending the May holiday weekend in Belmarsh Prison before being sent to Portlaoise Prison, not far from Dublin. Just a week after being transferred from England to Ireland, the four men who were involved in the Balcombe Street Siege were allowed out of prison for a single day to attend a special Sinn Féin conference called to consider the Good Friday Agreement. They joined other prisoners released for the day from jails on both sides of the border in successfully backing calls for the conference to accept the Good Friday Agreement, the basis for the Peace Process. Sinn Féin President Gerry Adams went on to describe the four, because of their long incarceration, as “Our Nelson Mandelas”. It was under these terms that Aodh was later released from prison on 9th April 1999, ironically the 99th day of the year, to return to his native Donegal. Hugh Aodh Doherty’s website www.hughdoherty.ie  
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  • 1919 First Meeting of Dail Eireann at The Mansion House Print

    €200.00
    Unique print depicting the very first Dáil Eireann which took place at the Mansion House in Dublin on the 21st January 1919.
    53cm x 65cm.   Loughrea Co Galway
    First Dáil
    ← New assembly 2nd Dáil →
    Flag of Ireland.svg
    Overview
    Legislative body Dáil Éireann
    Jurisdiction Irish Republic
    Meeting place Mansion House, Dublin
    Term 21 January 1919 – 10 May 1921
    Election 1918 general election
    Government Government of the 1st Dáil
    Members 73
    Ceann Comhairle Cathal Brugha (1919) George Noble Plunkett(1919) Seán T. O'Kelly (1919–21)
    President of Dáil Éireann Cathal Brugha (1919)
    President of the Irish Republic Éamon de Valera (1919–21)
    Sessions
    1st 21 January 1919 – 10 May 1921
    The First Dáil (Irish: An Chéad Dáil) was Dáil Éireann as it convened from 1919 to 1921. It was the first meeting of the unicameral parliament of the revolutionary Irish Republic. In the December 1918 election to the Parliament of the United Kingdom, the Irish republican party Sinn Féin won a landslide victory in Ireland. In line with their manifesto, its MPs refused to take their seats, and on 21 January 1919 they founded a separate parliament in Dublin called Dáil Éireann ("Assembly of Ireland"). They declared Irish independence, ratifying the Proclamation of the Irish Republicthat had been issued in the 1916 Easter Rising, and adopted a provisional constitution. Its first meeting happened on the same day as one of the first engagements of what became the Irish War of Independence. Although the Dáil had not authorised any armed action, it became a "symbol of popular resistance and a source of legitimacy for fighting men in the guerrilla war that developed". The Dáil was outlawed by the British government in September 1919, and thereafter it met in secret. The First Dáil met 21 times and its main business was establishing the Irish Republic.It created the beginnings of an independent Irish government and state apparatus. Following the May 1921 elections, the First Dáil was succeeded by the Second Dáil of 1921–1922

    Background

    In 1918 Ireland was a part of the United Kingdom of Great Britain and Ireland and was represented in the British House of Commons by 105 MPs. From 1882, most Irish MPs were members of the Irish Parliamentary Party (IPP) who strove in several Home Rule Bills to achieve self-government for Ireland within the United Kingdom by constitutional means. This approach put the Government of Ireland Act 1914 on the statute book but its implementation was postponed with the outbreak of the World War I. In the meantime the more radical Sinn Féin party grew in strength. Sinn Féin's founder, Arthur Griffith, believed Irish nationalists should emulate the Hungarian nationalists who had gained partial independence from Austria. In 1867, led by Ferenc Deák, Hungarian representatives had boycotted the Imperial parliament in Vienna and unilaterally established their own legislature in Budapest. The Austrian government had eventually become reconciled to this new state of affairs. Members of Sinn Féin also, however, supported gaining independence by means of an armed uprising if necessary. In April 1916, during the First World War, Irish republicans launched an uprising against British rule in Ireland, called the Easter Rising. They proclaimed an Irish Republic. After a week of heavy fighting, mostly in Dublin, the rising was put down by British forces. About 3,500 people were taken prisoner by the British, many of whom had played no part in the Rising. Most of the Rising's leaders were executed. The rising, the British response, and the British attempt to introduce conscription in Ireland, led to greater public support for Sinn Féin and Irish independence. The party was also helped by the 1918 Representation of the People Act which increased the Irish electorate from around 700,000 to about two million. In the 1918 general election, Sinn Féin won 73 out of the 105 Irish seats in the House of Commons. Elections were held almost entirely under the 'first-past-the-post voting' system. In 25 constituencies, Sinn Féin won the seats unopposed. Unionists (including Ulster Unionist Labour Association) won 26 seats, all but three of which were in the six counties that today form Northern Ireland, and the IPP won only six (down from 84), all but one in Ulster. The Labour Party did not stand in the election, allowing the electorate to decide between home rule or a republic by having a clear choice between the two nationalist parties. The IPP won a smaller share of seats than votes due to the first-past-the-post system. Sinn Féin's manifesto had pledged to establish an Irish Republic by founding "a constituent assembly comprising persons chosen by Irish constituencies" which could then "speak and act in the name of the Irish people". Once elected the Sinn Féin MPs chose to follow through with their manifesto.

    First meeting

    The Mansion House, Dublin
    Cathal Brugha, the Dáil's first speaker and president
    Sinn Féin had held several meetings in early January to plan the first sitting of the Dáil. On 8 January, it publicly announced its intention to convene the assembly. On the night of 11 January, the Dublin Metropolitan Police raided Sinn Féin headquarters and seized drafts of the documents that would be issued at the assembly. As a result, the British administration was fully aware what was being planned. The first meeting of Dáil Éireann began at 3:30 pm on 21 January in the Round Room of the Mansion House, the residence of the Lord Mayor of Dublin. It lasted about two hours. The packed audience in the Round Room rose in acclaim for the members of the Dáil as they walked into the room, and many waved Irish tricolour flags. A tricolour was also displayed above the lectern. Among the audience were the Lord Mayor Laurence O'Neill and Maud Gonne. Scores of Irish and international journalists were reporting on the proceedings. Outside, Dawson Street was thronged with onlookers. Irish Volunteers controlled the crowds, and police were also present. Precautions had been taken in case the assembly was raided by the British authorities. A reception for British soldiers of the Royal Dublin Fusiliers, who had been prisoners of war in Germany, had ended shortly beforehand. Twenty-seven Sinn Féin MPs attended. Invitations had been sent to all elected MPs in Ireland, but the Unionists and Irish Parliamentary Party MPs declined to attend. The IPP's Thomas Harbison, MP for North East Tyrone, acknowledged the invitation but wrote he should "decline for obvious reasons". He expressed sympathy with the call for Ireland to have a hearing at the Paris Peace Conference. Sir Robert Henry Woods was the only unionist who declined rather than ignored his invitation.Sixty-nine Sinn Féin MPs had been elected (four of whom represented more than one constituency), but thirty-four were in prison, and eight others could not attend for various reasons. Those in prison were described as being "imprisoned by the foreigners" (fé ghlas ag Gallaibh).Michael Collins and Harry Boland were marked in the roll as i láthair (present), but the record was later amended to show that they were as láthair (absent). At the time, they were in England planning the escape of Éamon de Valera from Lincoln Prison, and did not wish to draw attention to their absence. Being a first and highly symbolic meeting, the proceedings of the Dáil were held wholly in the Irish language, although translations of the documents were also read out in English and French. George Noble Plunkett opened the session and nominated Cathal Brugha as acting Ceann Comhairle (chairman or speaker), which was accepted. Both actions "immediately associated the Dáil with the 1916 Rising, during which Brugha had been seriously wounded, and after which Plunkett’s son had been executed as a signatory to the famed Proclamation".Brugha then called upon Father Michael O'Flanagan to say a prayer.

    Declarations and constitution

    Cover page of the Declaration of Independence
    A number of short documents were then read out and adopted. These were the: These documents asserted that the Dáil was the parliament of a sovereign state called the "Irish Republic". With the Declaration of Independence, the Dáil ratified the Proclamation of the Irish Republic that had been issued in the 1916 Rising, and pledged "to make this declaration effective by every means". It stated that "the elected representatives of the Irish people alone have power to make laws binding on the people of Ireland, and that the Irish Parliament is the only Parliament to which that people will give its allegiance". It also declared "foreign government in Ireland to be an invasion of our national right" and demanded British military withdrawal. Once the Declaration was read, Cathal Brugha said (in Irish): "Deputies, you understand from what is asserted in this Declaration that we are now done with England. Let the world know it and those who are concerned bear it in mind. For come what may now, whether it be death itself, the great deed is done". The Message to the Free Nations called for international recognition of Irish independence and for Ireland to be allowed to make its case at the Paris Peace Conference. It stated that "the existing state of war between Ireland and England can never be ended until Ireland is definitely evacuated by the armed forced of England". Although this could have been a "rhetorical flourish", it was the nearest the Dáil came to a declaration of war. The Dáil Constitution was a brief provisional constitution. It stated that the Dáil had "full powers to legislate" and would be composed of representatives "chosen by the people of Ireland from the present constituencies of the country". It established an executive government or Ministry (Aireacht) made up of a president (Príomh-Aire) chosen by the Dáil, and ministers of finance, home affairs, foreign affairs and defence. Cathal Brugha was elected as the first, temporary president.He would be succeeded, in April, by Éamon de Valera.

    Reactions

    The first meeting of the Dáil and its declaration of independence was headline news in Ireland and abroad. However, the press censorship that began during the First World War was continued by the British administration in Ireland after the war. The Press Censor forbade all Irish newspapers from publishing the Dáil's declarations. That evening, a British unionist view of events was printed in a newspaper. It said that the British Lord Lieutenant of Ireland, "Lord French, is today the master of Ireland. He alone [...] will decide upon the type of government the country is to have, and it is he rather than any member of the House of Commons, who will be the judge of political and industrial reforms". Lord French's observer at the meeting, George Moore, was impressed by its orderliness and told French that the Dáil represented "the general feeling in the country".The Irish Times, then the voice of the Unionist status quo, called the events both farcical and dangerous. Irish republicans, and many nationalist newspapers, saw the meeting as momentous and the beginning of "a new epoch".According to one observer: "It is difficult to convey the intensity of feeling which pervaded the Round Room, the feeling that great things were happening, even greater things impending, and that in looking around the room he saw a glimpse of the Ireland of the future". One American journalist was more accurate than most when he forecast that "The British government apparently intends to ignore the Sinn Fein republic until it undertakes to enforce laws that are in conflict with those established by the British; then the trouble is likely to begin".

    Irish War of Independence

    Members of the Irish Volunteers, a republican paramilitary organization, "believed that the election of the Dáil and its declaration of independence had given them the right to pursue the republic in the manner they saw fit". It began to refer to itself as the Irish Republican Army (IRA).The First Dáil was "a visible symbol of popular resistance and a source of legitimacy for fighting men in the guerrilla war that developed". On the same day as the Dáil's first meeting, two officers of the Royal Irish Constabulary (RIC) were killed in an ambush in County Tipperary by members of the Irish Volunteers. The Volunteers seized the explosives the officers had been guarding. This action had not been authorised by the Irish Volunteer leadership nor by the Dáil. Although the Dáil and the Irish Volunteers had some overlapping membership, they were separate and neither controlled the other. After the founding of the Dáil, steps were taken to make the Volunteers the army of the new self-declared republic. On 31 January 1919 the Volunteers' official journal, An tÓglách ("The Volunteer"), stated that Ireland and England were at war, and that the founding of Dáil Éireann and its declaration of independence justified the Irish Volunteers in treating "the armed forces of the enemy – whether soldiers or policemen – exactly as a national army would treat the members of an invading army". In August 1920, the Dáil adopted a motion that the Irish Volunteers, "as a standing army", would swear allegiance to it and to the Republic. The Soloheadbeg ambush "and others like it that occurred during 1919 were not […] intended to be the first shots in a general war of independence, though that is what they turned out to be".It is thus seen as one of the first actions of the Irish War of Independence. The Dáil did not debate whether it would "accept a state of war" with, or declare war on, the United Kingdom until 11 March 1921. It was agreed unanimously to give President De Valera the power to accept or declare war at the most opportune time, but he never did so. In September 1919 the Dáil was declared illegal by the British authorities and thereafter met only intermittently and at various locations. The Dáil also set about attempting to secure de factoauthority for the Irish Republic throughout the country. This included the establishment of a parallel judicial system known as the Dáil Courts. The First Dáil held its last meeting on 10 May 1921. After elections on 24 May the Dáil was succeeded by the Second Dáil which sat for the first time on 16 August 1921.

    Prominent members

    Members of the First Dáil, 10 April 1919. 1st row (left to right): L. Ginnell, M. Collins, C. Brugha, A. Griffith, É. de Valera, Count Plunkett, E. MacNeill, W. T. Cosgrave and E. Blythe. 2nd row (l to r): P. J. Moloney, T. MacSwiney, R. Mulcahy, J. O'Doherty, S. O'Mahony, J. Dolan, J. McGuinness, P. O'Keefe, M. Staines, J. McGrath, B. Cusack, L. de Róiste, M. Colivet and M. O'Flanagan ((VP of Sinn Féin). 3rd row (l to r): P. Ward, A. McCabe, D. FitzGerald, J. Sweeny, R. Hayes, C. Collins, P. Ó Máille, J. O'Mara, B. O'Higgins, S. Burke and K. O'Higgins. 4th row (l to r): J. McDonagh and S. MacEntee. 5th row (l to r): P. Béaslaí, R. Barton and P. Galligan. 6th row (l to r): P. Shanahan and S. Etchingham.

    Legacy

    The First Dáil and the general election of 1918 came to occupy a central place in Irish republicanism and nationalism. Today the name Dáil Éireann is used for the lower house of the modern Oireachtas (parliament) of the Republic of Ireland. Successive Dála (plural for Dáil) continue to be numbered from the "First Dáil" convened in 1919. The current Dáil, elected in 2020, is accordingly the "33rd Dáil". The 1918 general election was the last time the whole island of Ireland voted as a unit until elections to the European Parliament over sixty years later. The landslide victory for Sinn Féin was seen by Irish republicans as an overwhelming endorsement of the principle of a united independent Ireland.Until recently republican paramilitary groups, such as the Provisional IRA, often claimed that their campaigns derived legitimacy from this 1918 mandate, and some still do. The First Dáil "created the beginnings of an independent Irish governmental and bureaucratic machine", and was a means by which "a formal constitution for the new state was created".It also "provided the personnel and the authority to conclude the articles of agreement with Britain and bring the war to an end". The Irish state has commemorated the founding of the First Dáil several times, as "the anniversary of when a constitutionally elected majority of MPs declared the right of the Irish people to have their own democratic state". Seán MacEntee, who died on 10 January 1984 at the age of 94, was the last surviving member of the First Dáil.
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    Rare God Save Ireland Martyrs Print-Canon Magnier,Fr O’Callaghan & Fr Griffin

    €200.00
    62cm x 72cm   Scarriff Co Clare This extremely rare print commemorates three Catholic priests killed during the bloody  War of Independence between the IRA and British Crown Forces : Fr James O’Callaghan Clogheen,Canon Magnier Dunmanway and Fr Michael Griffin Galway .Indeed the 100 year anniversaries of three callous murders are all due in the next few months. Fr O Callaghan was shot in cold blood in Cork city by a group of drunken Black and Tans.Canon Magnier,an elderly priest in poor health, was shot along with a young parishioner outside the village of Dunmanway in Co Cork and Fr Griffin was taken from his home and assassinated in Galway .An estimated 20,000 people attended his funeral. This poignant and extremely rare print,dating from that period pays homage to these holy men who were all cruelly murdered in cold blood whilst unarmed by tyrannical British Military forces.Comment
    The notorious murder of a young West of Ireland priest who was lured from his home before being shot in the head and buried in a bog by British forces is to be commemorated with a series of events in Galway City next year. The disappearance and murder of Fr Michael Griffin (28) sent shock waves across Ireland in November 1920, prompting a front-page news story in the New York Times, a cable expressing outrage from the Bishop of Chicago, and tough questions about British atrocities in Ireland in the British Parliament.
    It was one of the most notorious killings of the War of Independence when reprisals were commonplace, and the hated Black and Tans – recruited from Britain to put the rebellious Irish in their place – roamed the land. The body of the popular young curate was discovered in an unmarked grave in bogland a few miles west of Galway City six days after his disappearance and, from the outset, locals in Galway blamed the Black and Tans for the shocking crime. An estimated crowd of 12,000 people gathered outside St Joseph’s Church in Galway City for his Requiem Mass, which was concelebrated by the Archbishop of Tuam, the bishops of Galway and Clonfert, and almost 150 priests from across the West of Ireland. A native of East Galway, Fr Griffin was suspected of having republican sympathies by British forces at the time, who were angered by the disappearance of a local primary school principal, Patrick Joyce, a week before the young priest went missing. Joyce was accused of feeding information to the crown forces by members of the Irish Republican Brotherhood (IRB), who had intercepted five of his letters at the mail sorting office in Galway. Collusion with the despised British crown forces was seen as treason at the time and Joyce was shot in the head by republicans after they presented him with evidence at a secret trial in an isolated house outside the city. November 1920 was a particularly violent time in Galway. A pregnant young woman had been shot by the Black and Tans outside her family home in rural Ardrahan, two Galway city men had been shot dead, and republican prisoners were on hunger strike in Galway gaol. Men from the area had been interned without trial, there was a curfew across the city, and British forces were highly suspicious of young priests like Fr Griffin, who were believed to have republican sympathies. Members of the St Joseph’s Parish Council formed a new committee this week to organize a series of events in Fr Griffin’s memory in Galway in November of next year. Although the city will be in “party mode” when Galway becomes the European Capital of Culture in 2020, committee chairman Cllr John Connolly believes people need to remember their history and the sacrifices made in Galway to secure Irish freedom.
    John Connolly and Fr Martin Downey, with a photo of Fr Griffin, courtesy of Ciaran Tierney Digital Storyteller.
    2Gallery

    John Connolly and Fr Martin Downey, with a photo of Fr Griffin, courtesy of Ciaran Tierney Digital Storyteller.

    “A lot of people don’t realise how tough life was in Galway during the War of Independence. Between the beginning of September and the end of November 1920, you had the death of Seamus Quirke, Sean Mulvoy, and Michael Walsh, who was a member of the Urban District Council,” Connolly told IrishCentral this week. “They were all known republicans and republican sympathisers. You also had the death of Patrick Joyce, who was the principal of Bearna National School, who was of a different political persuasion. He was considered an informer, who was informing the British forces in Galway of the activities of the Irish Republican Brotherhood (IRB).” The British believed Fr Griffin had given the last rites to Walsh and Quirke, two well-known republicans in Galway. They also believed he may have heard the last confession of Patrick Joyce and that he knew who had abducted him. Controversy surrounded Joyce’s case for decades, as his body was only found in a field to the west of Galway in the 1990s. His direct family – who emigrated to Australia – always maintained his innocence of collusion allegations.
    “The Black and Tans really went on the rampage in Galway when Joyce disappeared, throwing grenades into houses, killing livestock belonging to people, and burning the premises of the Galway Express newspaper,” recalled Connolly this week. “Fr Griffin went missing on November 14 and his body was found on the 20th. Locals believed that people in the area knew where the body was, but they were afraid of uncovering it in case of reprisals from British forces, who were searching for Patrick Joyce at that stage,” said Cllr Connolly. It is known that three men called to Fr Griffin’s house at Montpellier Terrace late on a Sunday night and that he agreed to accompany them. A neighbor heard him speak to the men, who were Irish, at the front door and he was never seen again. Historians believe the British shot him at their nearby base at Lenaboy Castle, Taylor’s Hill, that same night and then dumped him in an unmarked grave. Locals found the body on the following Saturday evening but were so afraid of the British that they waited until 7 am on Sunday morning before bringing his body to St Joseph’s Church in the city. Fr Griffin was found with a bullet in his head, indicating he had been shot at close range. “He was brought in on a horse and cart. They had to disguise the cart with large milk churns, in case the British forces stopped them. The British were still looking for Patrick Joyce and they were upset that he had been kidnapped. They saw his disappearance as a direct threat to their own intelligence operation,” explained Connolly.
    “The idea that a clergyman would be treated like this was a new low I think for the British forces in the city and, indeed in the country, that they had taken this action against a priest.” Fr Griffin from Gurteen, Co Galway, had a great love for the Irish language and was popular for his dealings with the old, the young, and the poor. He was moved by the injustice he witnessed around him every day due to the British occupation. As soon as he was reported missing, locals in Galway blamed the British crown forces. After his disappearance, Bishop O’Dea and the priests of Galway issued a statement to condemn his abduction from his home. “We cannot but hold the British Government responsible for this outrage upon the Catholic priesthood of Ireland,” they said. “He has been secretly forced from his house in the dead of night by undisciplined men. Without warrant, or charge, or proof of wrongdoing he has been deprived of his liberty and, for all we know, his life. Unhappily, the only uncommon feature in this case is that he is a priest; the crime in this respect being almost unique; in as much as every civilised country in the world recognises priests as men of peace, and treats them as such.” Connolly and Fr Martin Downey, Parish Priest of St Joseph’s, have formed a new committee to organize a series of events to remember the popular young priest next November. “Really and truly, Fr Griffin got no trial. It’s fitting that his centenary should be commemorated because it was a bleak time in Galway. That a highly respected member of the community was taken out and killed like this, we do need to remind ourselves that Galway was a dark place at the time and the sacrifice of those who lost their lives should not be forgotten,” said Connolly.
     
    Reprisal Killing of Cork Priest
    In the aftermath of the devestating attack on a police patrol at Blackpool in Cork City on May 14, 1921, in which three RIC members lost their life, large forces of military and police flooded the area and much of the Blackpool area was ransacked. Several arrests were made and throughout the city, rumours circulated of major military operations involving widespread savage reprisals. Just before 4am, on the following morning, the Sundays Well home of Alderman Liam De Roiste was raided by a group of masked men, all members of the Royal Irish Constabulary. He himself was not at home, but Father Seamus O'Callaghan, a curate based at Clogheen on the outskirts of the city, happened to be in the house at the time. Having been awakened by the hammer­ing at the door, Fr O'Callaghan went to the window and informed the men outside that De Roiste was not at home. The front door was then bro­ken in and at least one of the police ran up the stairs and fired a number of shots at the priest, who fell mortally wounded. The assailaints then made their escape. Fr O'Callaghan died a number of hours later. A native of Newcestown, West Cork, he was widely admired by the people of Cork having, as a young man, closely identified himself with the Nationalist cause. His funeral was attended by many thousands, despite widespread intimidation of the mourners by crown forces. He is buried in the grounds of the Church of the Most Precious Blood, Clogheen.
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  • Original Charles Dick Edinburgh Ales Advert

    €180.00
    60cm x 46cm  Belfast Although this is most certainly an original advertisement ,we can find absolutely no information about Charles Dick & Son's Edinburgh Ale ! Can anyone help us ??????!
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  • Rare 1885 Irish Parliamentary Party Benches Print as led by CS Parnell

    €180.00
    Extremely rare,interesting print of the Irish Benches of the Irish Parliamentary Party in the House of Commons in 1885,with all members identified by name and number. Gort Co Galway   45 cm x 60cm The Irish Parliamentary Party or more commonly called the Irish Party or the Home Rule Party) was formed in 1874 by Isaac Butt, the leader of the Nationalist Party, replacing the Home Rule League, as official parliamentary party for Irish nationalist Members of Parliament (MPs) elected to the House of Commons at Westminster within the United Kingdom of Great Britain and Ireland up until 1918. Its central objectives were legislative independence for Ireland and land reform. Its constitutional movement was instrumental in laying the groundwork for Irish self-government through three Irish Home Rule bills.Instrumental to the party's rise and fall was the iconic statesman,Charles Stewart Parnell.    
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  • Vintage Clune’s Tobacco/Home Rule Limerick Advert

    €150.00
    51cm x 63cm In 1929, Limerick city was the home to two large of tobacco factories Spillane’s and Clune’s who imported tobacco from the United States, Egypt and Turkey as well as locally grown tobacco to produce their famed products. Spillane’s Tobacco Factory on Sarsfield Street was started by John Spillane in 1829 and was known as ‘The House of Garryowen’. A hundred years later they were employing a hundred people. The famous Garryowen plug formed 80 per cent of the factories output while they had other products including Popular and Treaty bar plugs, Hazel Nut plug, Special Flake, Handy Cut Flake, snuffs, Cashel, High Toast, White Top and Craven A cigarettes. To meet a special demand from the North of Ireland the factory produced a type of plug known as Long Square. Spillane’s closed in 1958 with the loss of 150 jobs after the building was purchased by Murray Ltd, of Dublin the year previous. Their building is where the old Dunnes Stores building stands today.  William Spillane who was the Mayor of Limerick in 1885 built the Spillane Tower which today is better known as the ‘Snuff Box’ on the banks of the Shannon river at Corkanree.
    tobacco

    Spillane’s Two Flakes from Limerick Museum

    The other large factory was Clune’s Tobacco Factory on Denmark Street. It opened in the late 1872 and had about 60 employees in 1929. The firm specialised in Big Bar Plug, every two ounces of which is stamped Thomond. They also excelled in the Far-Famed Limerick Twist. They were also known for Kincora Plug, Sarsfield Plug, Home Rule, Hibernian, Target, Ireland’s Pride and Two Flake. A popular item associated with tobacco factories are the cigarette cards. Cigarette cards were originally produced as a small piece of card which was designed to protect the individual cigarettes from being squashed as the original packaging was paper and not the card boxes that we know today. We must not forget M.Cahill’s of Wickham Street which housed a snuff factory in 1870 in the basement of the building and operated for over sixty years. The business was founded by Michael Cahill (c.1846-1918) who was also the director of the Limerick Race Company.  Cahill’s became Ireland’s longest running tobacco store and is still in operation offering a selection of cigar, teas and “gentleman’s gifts” including Swiss army knives, hipflasks and pipes. Sharon Slater  
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  • GPO Easter Rising 1916 Painting

    €150.00
    40cm x 50cm  Dublin The Easter Rising (Irish: Éirí Amach na Cásca), also known as the Easter Rebellion, was an armed insurrection in Ireland during Easter Week in April 1916. The Rising was launched by Irish republicans against British rule in Ireland with the aim of establishing an independent Irish Republic while the United Kingdom was fighting the First World War. It was the most significant uprising in Ireland since the rebellion of 1798 and the first armed conflict of the Irish revolutionary period. Sixteen of the Rising's leaders were executed from May 1916. The nature of the executions, and subsequent political developments, ultimately contributed to an increase in popular support for Irish independence. Organised by a seven-man Military Council of the Irish Republican Brotherhood, the Rising began on Easter Monday, 24 April 1916 and lasted for six days. Members of the Irish Volunteers, led by schoolmaster and Irish language activist Patrick Pearse, joined by the smaller Irish Citizen Army of James Connolly and 200 women of Cumann na mBan, seized strategically important buildings in Dublin and proclaimed the Irish Republic. The British Army brought in thousands of reinforcements as well as artillery and a gunboat. There was street fighting on the routes into the city centre, where the rebels slowed the British advance and inflicted many casualties. Elsewhere in Dublin, the fighting mainly consisted of sniping and long-range gun battles. The main rebel positions were gradually surrounded and bombarded with artillery. There were isolated actions in other parts of Ireland; Volunteer leader Eoin MacNeill had issued a countermand in a bid to halt the Rising, which greatly reduced the number of rebels who mobilised. With much greater numbers and heavier weapons, the British Army suppressed the Rising. Pearse agreed to an unconditional surrender on Saturday 29 April, although sporadic fighting continued briefly. After the surrender, the country remained under martial law. About 3,500 people were taken prisoner by the British and 1,800 of them were sent to internment camps or prisons in Britain. Most of the leaders of the Rising were executed following courts-martial. The Rising brought physical force republicanism back to the forefront of Irish politics, which for nearly fifty years had been dominated by constitutional nationalism. Opposition to the British reaction to the Rising contributed to changes in public opinion and the move toward independence, as shown in the December 1918 election in Ireland which was won by the Sinn Féin party, which convened the First Dáil and declared independence. Of the 485 people killed, 260 were civilians, 143 were British military and police personnel, and 82 were Irish rebels, including 16 rebels executed for their roles in the Rising. More than 2,600 people were wounded. Many of the civilians were killed or wounded by British artillery fire or were mistaken for rebels. Others were caught in the crossfire during firefights between the British and the rebels. The shelling and resulting fires left parts of central Dublin in ruins.
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  • Irish Civil War Republican Bulletin Limerick 1922-Limited Edition

    €150.00
    Limited Edition no 17/200 of the Republican Bulletin as issued by the Anti Treaty Side during the Irish Civil War.These pamphlets were distributed to the general public and sold at 1p per edition. 32cm x 54cm Limerick The Irish Civil War (28 June 1922 – 24 May 1923) was a conflict that followed the Irish War of Independence and accompanied the establishment of the Irish Free State, an entity independent from the United Kingdom but within the British Empire. The civil war was waged between two opposing groups, the pro-treaty Provisional Government and the anti-treaty Irish Republican Army (IRA), over the Anglo-Irish Treaty. The forces of the Provisional Government (which became the Free State in December 1922) supported the Treaty, while the anti-treaty opposition saw it as a betrayal of the Irish Republic (which had been proclaimed during the Easter Rising). Many of those who fought on both sides in the conflict had been members of the IRA during the War of Independence. The Civil War was won by the pro-treaty Free State forces, who benefited from substantial quantities of weapons provided by the British Government. The conflict may have claimed more lives than the War of Independence that preceded it, and left Irish society divided and embittered for generations. Today, two of the main political parties in the Republic of Ireland, Fine Gael and Fianna Fáil, are direct descendants of the opposing sides of the war.
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  • Vintage WW1 Recruitment Poster-The Call To Arms.

    €150.00
    Superb vintage WW1 recruitment poster imploring the young men of Ireland to join the British Army.The poster depicts a lone piper with the famous mascot of the Royal Irish Regiment ,an Irish Wolfhound. 47cm x 38cm  Nenagh  Co Tipperary
    The British Army was a volunteer force when war broke out in 1914, and within weeks thousands of Irishmen had signed up to serve 'King and Country'. Ireland had a strong military tradition in the British armed forces, dating back to at least the early 1500s, and when war was declared on August 4, 1914, there were some 20,000 Irishmen already serving from a total army strength of some 247,000. In addition, there were another 30,000 in the first-line reserve, from a total of 145,000. But more were quickly needed. Secretary for War Lord Kitchener told the British cabinet that it would be a three-year conflict requiring at least one million men, meaning a recruitment drive was immediately undertaken. Posters quickly appeared across the country, focused on attracting men from all background
      Some appealed to a sense of duty and honour, but appeared to be aimed at British-born nationals rather than Irishmen.
    "Surely you will fight for your king and country. Come along boys, before it is too late", one read. Another said: "An appeal to you. Give us a hand old man!" There were widespread reports of a rampaging invading force raping women and killing priests in Catholic Belgium during the early days of the war, and so posters were aimed at those outraged by the alleged horrors of the German war machine. "Have you any women-folk worth defending? Remember the women of Belgium. Join today," another said, with numerous examples of these appeals to "gallant Irishmen". There was also a sense that not signing up somehow meant you were a coward. One poster depicted a battleship ablaze, with a woman chastising a man – "For the glory of Ireland, will you go or must I" she scolds.
    For the men of a nationalist bent, agitating for Home Rule or an independent Ireland, a specific appeal was made – one depicted a woman with a harp, with the text: "Will you answer the call? Now is the time, and the place is the nearest recruitment office." Another featuring John Redmond simply stated: "Your first duty is to take your part in ending the war. Join an Irish regiment today." Irish men immediately answered the call, with 80,000 enlisting in the first 12 months – 50,107 alone between August and February 1915. Over the course of the four-year conflict, some 140,000 signed up. There were a variety of reasons for doing so. A belief that helping secure victory would result in Home Rule, a sense of duty to fight the German invader, and the prospect of embarking on a grand adventure. But there were also harsh economic reasons. Many of the population lived in abject poverty, and the wages on offer – between one shilling and one pence for a private in the infantry and one shilling and nine pence a day for privates in the cavalry – were undoubtedly an attraction. There were eight Irish regiments based in the 26 counties, which drew recruits from surrounding areas. For example, the Royal Irish Regiment, based in Clonmel, drew from Tipperary, Wexford, Waterford and Kilkenny. The Galway-based Connaught Rangers drew from Galway, Roscommon, Mayo, Sligo and Leitrim, while the Naas-based Royal Dublin Fusiliers attracted men from Dublin, Wicklow, Carlow and Kildare. In Kildare alone, some 6,264 people were engaged in "defence of the country", according to the 1911 Census – almost one in 10 of its population. As Kildare County Council's Collections and Research Services notes, the county was "expected to shine" and provide additional men. In particular the middle class and farmers were targeted, as their numbers were not as high as those from the labouring classes who had joined in vast numbers. Farmers prospered during the war, due to price increases, and there was little prospect of them joining. As the 'Kildare Observer' reported in February 1916 following a recruitment meeting in Monasterevin: "The labouring classes have done remarkably well, and the gentry have also done their bit. But there are two classes still that did not do their bit – the farmers' sons and the young commercial men". The numbers signing up began to slacken off from February 1916, with a fall after the Easter 1916 Rising. Between August 1916 and February the following year, just 8,178 enlisted. However, it is worth noting that in the last three months of the war, some 9,843 signed up – the highest number since before the Rising. Of course, the fighting men weren't solely drawn from Irish regiments. Many joined English, Scottish and Welsh regiments, the Flying Corps, Medical Corps and Royal Navy. In addition, women served as nurses in the Voluntary Aid Detachment in the front line, while emigrants enlisted in the armies of Australia, New Zealand, Canada, South Africa and the United States.    
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  • 1919 Limerick Soviet Framed Display.

    €150.00
    Exquisitely presented Limerick Soviet of 1919 Historical Display. Origins: Limerick City    Dimensions: 72cm x 44cm      Glazed The Limerick Soviet  was a self-declared Irish soviet that existed from 15 to 27 April 1919 in County Limerick, Ireland. At the beginning of the Irish War of Independence, a general strike was organised by the Limerick Trades and Labour Council, as a protest against the British Army's declaration of a "Special Military Area" under the Defence of the Realm Act, which covered most of Limerick city and a part of the county. The soviet ran the city for the period, printed its own money and organised the supply of food. The Limerick Soviet was one of a number of Irish soviets declared between 1919 and 1923.
    Money printed by the Limerick Soviet
    From January 1919 the Irish War of Independence developed as a guerrilla conflict between the Irish Republican Army (IRA) (backed by Sinn Féin's Dáil Éireann), and the British government. On 6 April 1919 the IRA tried to liberate Robert Byrne, who was under arrest by the Royal Irish Constabulary (RIC) police in a hospital, being treated for the effects of a hunger strike. In the rescue attempt Constable Martin O'Brien was fatally wounded and another policeman was seriously injured. Byrne was also wounded and died later on the same day. In response, on 9 April British Army Brigadier Griffin declared the city to be a Special Military Area, with RIC permits required for all wanting to enter and leave the city as of Monday 14 April.British Army troops and armoured vehicles were deployed in the city. On Friday 11 April a meeting of the United Trades and Labour Council, to which Byrne had been a delegate, took place. At that meeting Irish Transport and General Workers' Union (ITGWU) representative Sean Dowling proposed that the trade unions take over Town Hall and have meetings there, but the proposal was not voted on. On Saturday 12 April the ITGWU workers in the Cleeve's factory in Lansdowne voted to go on strike. On Sunday 13 April, after a twelve-hour discussion and lobbying of the delegates by workers, a general strike was called by the city's United Trades and Labour Council. Responsibility for the direction of the strike was devolved to a committee that described itself as a soviet as of 14 April.The committee had the example of the Dublin general strike of 1913 and "soviet" (meaning a self-governing committee) had become a popular term after 1917 from the soviets that had led to the Russian Soviet Federative Socialist Republic.

    Members of the Limerick Soviet
    A transatlantic air race was being organised from Bawnmore in County Limerick at the same time, but was cancelled. The assembled journalists from England and America took up the story of an Irish soviet and interviewed the organisers. The Trades Council chairman John Cronin was described as the "father of the baby Soviet." Ruth Russell of the Chicago Tribune remarked on the religiosity of the strike committee, observed "the bells of the nearby St. Munchin's Church tolled the Angelus and all the red-badged guards rose and blessed themselves." The Sinn Féin Mayor of Limerick, Phons O'Mara told Russell there is no prospect of socialism, as "There can't be, the people here are Catholics."

    The general strike was extended to a boycott of the troops. A special strike committee was set up to print their own money, control food prices and publish newspapers. The businesses of the city accepted the strike currency. Outside Limerick there was some sympathy in Dublin, but not in the main Irish industrial area around Belfast. The National Union of Railwaymen did not help. The strike committee organised food and fuel supplies, printed its own money based on the British shilling, and published its own newspaper called 'The Worker's Bulletin'Cinemas opened with the sign “Working under authority of the strike committee” posted. Local newspapers were allowed to publish once a week as long as they had the caption "Published by Permission of the Strike Committee". On 21 April 'The Worker's Bulletin' remarked that "A new and perfect system of organisation has been worked out by a clever and gifted mind, and ere long we shall show the world what Irish workers are capable of doing when left to their own resources." On Easter Monday 1919, the newspaper stated "The strike is a worker's strike and is no more Sinn Féin than any other strike." Liam Cahill argues "The soviet attitude to private property was essentially pragmatic. So long as shopkeepers were willing to act under the soviet's dictates, there was no practical reason to commandeer their premises."While the strike was described by some as a revolution, Cahill adds that: "In the end the soviet was basically an emotional and spontaneous protest on essentially nationalist and humanitarian grounds, rather than anything based on socialist or even trade union aims." After two weeks the Sinn Féin Lord Mayor of Limerick, Phons O'Mara, and the Catholic bishop Denis Hallinan called for the strike to end, and the Strike Committee issued a proclamation on 27 April 1919 stating that the strike was over.   Origins : Limerick Dimensions : 72cm x 44cm   4kg
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  • Historical Map of County Limerick from 1825

    €150.00
    Very interesting map of Co Limerick from the 1825 surveys by the well known cartographer James Coffey.From the Latest Surveys. By James Coffey. 1825. Engraved by Sidney Hall, Bury Street, Bloomsbury. Published and sold by George McKern, 106, George Street, Limerick. Scale in Irish and English Miles. Framed and glazed. Bruree Co Limerick 45cm x 60cm  
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  • 1782 Irish House of Commons-Grattans Parliament.

    €150.00
    50cm x 60cm  Dublin This rare and historical print depicts Grattans Irish House of Parliament before it fell under the Act of Union in 1800,whereupon Ireland would be governed from London for the next 120 years.This parliament was loyal to the King and was essentially an assembly of the leading members of the landed gentry of the country,loyal to the Anglican Church of Ireland who owned most of the land.The politicians of the national party now fought for the Irish parliament, not with the intention of liberating the Catholic majority, but to set the Irish parliament free from constitutional bondage to the British Privy Council. By virtue of Poynings' Law, a statute of King Henry VII of England, all proposed Irish legislation had to be submitted to the Privy Council for its approval under the Great Seal of England before being passed by the Irish parliament. A bill so approved might be accepted or rejected, but not amended. More recent British Acts had further emphasised the complete dependence of the Irish parliament, and the appellate jurisdiction of the Irish House of Lords had also been annulled. Moreover, the British Houses claimed and exercised the power to legislate directly for Ireland without even the nominal concurrence of the parliament in Dublin. This was the constitution which William Molyneux and Swift had denounced, which Flood had attacked, and which Grattan was to destroy, becoming leaders of the Patriot movement.
    The Irish House of Commons by Francis Wheatley (1780) shows Grattan (standing on right in red jacket) addressing the House.
    Calls for the legislative independence of Ireland at the Irish Volunteer Convention at Dungannon greatly influenced the decision of the government in 1782 to make concessions. It was through ranks of Volunteers drawn up outside the parliament house in Dublin that Grattan passed on 16 April 1782, amidst unparalleled popular enthusiasm, to move a declaration of the independence of the Irish parliament. "I found Ireland on her knees," Grattan exclaimed, "I watched over her with a paternal solicitude; I have traced her progress from injuries to arms, and from arms to liberty. Spirit of Swift, spirit of Molyneux, your genius has prevailed! Ireland is now a nation!" After a month of negotiation the claims of Ireland were conceded. The gratitude of his countrymen to Grattan was shown by a parliamentary grant of £100,000, which had to be reduced by half before he would accept it.Grattan then asked for the British House of Commons to reconfirm the London government's decision, and on 22 January 1783 the final Act was passed by parliament in London.However by 1800 under the Act of Union Grattans Parliament would cease to exist. From the perspective of Great Britain, the union was desirable because of the uncertainty that followed the Irish Rebellion of 1798 and the French Revolution of 1789; if Ireland adopted Catholic Emancipation, willingly or not, a Roman Catholic parliament could break away from Britain and ally with the French, while the same measure within a united kingdom would exclude that possibility. Also the Irish and British parliaments, when creating a regency during King George III's "madness", gave the Prince Regent different powers. These considerations led Great Britain to decide to attempt merger of the two kingdoms and their parliaments.The final passage of the Act in the Irish Parliament was achieved with substantial majorities, in part according to contemporary documents through bribery, namely the awarding of peerages and honours to critics to get their votes.Whereas the first attempt had been defeated in the Irish House of Commons by 109 votes against to 104 for, the second vote in 1800 produced a result of 158 to 115. Yet in the heart of every Irishman,whatever his politics or religion ,there is a tender spot for Grattans Parliament and the genius, wit and oratory of its members will live long and be cherished with pride by their countrymen.The present Bank of Ireland at College Green,directly adjacent to Trinity College Dublin,was the site of the old Parliament building ,built in1729   and the worlds first purpose built bi-cameral Parliament House .Architects were Pearce and James Gandon .  
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  • Beautiful WW1 print of a smiling Irish soldier-Its a long long way to Tipperary

    €150.00
    Very charming and interesting print of a smiling Irish soldier with a pipe in his mouth on his way to the front during WW1.Over 200,000 Irishmen served with the British Armed Forces in WW1 with more than 50,000 fatalities .The song Its a long long way to Tipperary became the song of the War with even the Germans singing a translated version in their own trenches after Count John McCormack recorded the definitive version in 1914.This print hung in a pub in Tipperary owned by an old woman whose father and two uncles were all killed during the carnage of the First World War. Cahir Co Tipperary   52cm x 42cm
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  • Classic Eamon De Valera Portrait

    €150.00
    Ennis Co Clare   50cm x 60cm De Valera was a near demagogue type politician who dominated Irish Political life from 1917 to 1973,whether as Prime Minister or President or as leader of the Opposition.Known as the Long Fella,Irish people either loved or hated him-there was simply no ambivalent feelings about this most polarising of politicians.This fine portrait of De Valera catches him perfectly and would make a superb addition to any Irish Pub ,both at home or abroad with a Fianna Fail or Republican bias or anyone from Clare,a county where he was always at his most popular. Eamon de Valera, first registered as George de Valero; changed some time before 1901 to Edward de Valera;14 October 1882 – 29 August 1975) was a prominent statesman and political leader in 20th-century Ireland. His political career spanned over half a century, from 1917 to 1973; he served several terms as head of government and head of state. He also led the introduction of the Constitution of Ireland. Prior to de Valera's political career, he was a Commandant at Boland's Mill during the 1916 Easter Rising, an Irish revolution that would eventually contribute to Irish independence. He was arrested, sentenced to death but released for a variety of reasons, including the public response to the British execution of Rising leaders. He returned to Ireland after being jailed in England and became one of the leading political figures of the War of Independence. After the signing of the Anglo-Irish Treaty, de Valera served as the political leader of Anti-Treaty Sinn Fein until 1926, when he, along with many supporters, left the party to set up Fianna Fáil, a new political party which abandoned the policy of abstentionism from Dáil Éireann. From there, de Valera would go on to be at the forefront of Irish politics until the turn of the 1960s. He took over as President of the Executive Councilfrom W. T. Cosgrave and later Taoiseach, with the passing of Bunreacht Na hEireann (Irish constitution) in 1937. He would serve as Taoiseach on 3 occasions; from 1937 to 1948, from 1951 to 1954 and finally from 1957 to 1959. He remains the longest serving Taoiseach by total days served in the post. He resigned in 1959 upon his election as President of Ireland. By then, he had been Leader of Fianna Fáil for 33 years, and he, along with older founding members, began to take a less prominent role relative to newer ministers such as Jack Lynch, Charles Haughey and Neil Blaney. He would serve as President from 1959 to 1973, two full terms in office. De Valera's political beliefs evolved from militant Irish republicanism to strong social, cultural and economic conservatism.He has been characterised by a stern, unbending, devious demeanor. His roles in the Civil War have also portrayed him as a divisive figure in Irish history. Biographer Tim Pat Coogan sees his time in power as being characterised by economic and cultural stagnation, while Diarmaid Ferriter argues that the stereotype of de Valera as an austere, cold and even backward figure was largely manufactured in the 1960s and is misguided.
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  • Jackie Healy Rae Election Poster

    €140.00
      62cm x 42cm John Patrick Healy (9 March 1931 – 5 December 2014), known as Jackie Healy-Rae, was an Irish Independent politician who served as a Teachta Dála (TD) for the Kerry South constituency from 1997 to 2011.

    Early and private life

    Healy-Rae was the first of six children born to Daniel and Mary Healy, and grew up on his family's farm at the foot of Mangerton Mountain, near Kilgarvan in County Kerry. The Rae part of his surname came from the name of the Healys' farm, Reacashlagh. He was educated at the local National School in Kilgarvan. He emigrated to the United States in 1953 but soon returned to Ireland. He played for the local hurling and Gaelic football teams in Kilgarvan, where he won two senior county hurling titles with the club in 1956 and 1958. Healy-Rae was also a saxophone player with the Kilgarvan Dance Band. By the 1960s, he was well established in the plant hire business in south Kerry. In 1969, he became a publican when he purchased an old premises that had been closed for some time in Kilgarvan. The family pub is now run by his son, Danny. Healy-Rae was married to Julie Healy, but the couple separated in 1977.Two sons, Danny and Michael were members of Kerry County Council for the Killarney and Killorglin local electoral areas respectively before becoming TDs. His eldest daughter Joan (Mrs. Larkin) teaches in a Catholic Schoolin New York. His other daughter, Rosemary, is a barrister-at-law. She was appointed to a paid position on the Criminal Injuries Compensation Tribunal in 2007. She was re-appointed, for three further years, by Justice Minister Dermot Ahern on 11 November 2010.A son, Denis, runs his own business, and another son, John Healy (he does not use Rae), is a full-time official with and former President of the Garda Representative Association.

    Political career

    Early involvement

    Healy-Rae first became involved in politics in the 1960s. He headed several Fianna Fáil by-election campaigns, most notably the election of John O'Leary to the Dáil in 1966. O'Leary retained the seat for thirty-one years. Healy-Rae later lent his services to several other Fianna Fáil election campaigns in County Limerick, County Cork and County Galway. In 1973, Healy-Rae was first co-opted to Kerry County Council as a Fianna Fáil member, following the death of sitting Kerry County Councillor Michael Doherty. He was elected to the council in his own right in 1974 and re-elected in every subsequent election. Healy-Rae served on the council for 30 years, until he had to resign his seat because of the abolition of the dual mandate in 2003. During the 1970s and 1980s, Healy-Rae served three times as Fianna Fáil's director of elections in Kerry South. In this capacity he was given the task of delivering two of the three seats for the Fianna Fáil Party.

    Election to Dáil Éireann Healy-Rae broke from Fianna Fáil in controversial circumstances prior to the 1997 general election. When the party refused to nominate him as a candidate in Kerry South, he decided to run as an Independent candidate. This move surprised the party, with many commentators giving him little chance of getting elected. However, Healy-Rae took a seat and denied Fianna Fáil the chance of taking a second seat in the constituency.

    After the election, the Fianna Fáil and Progressive Democrats prospective government was still short of an overall majority. Healy-Rae was one of four Independent TDs (the others were Harry Blaney, Tom Gildea and Mildred Fox) who supported the government throughout its five-year term and rejected the opposition Fine Gael. In return for this support he secured funding for projects in his constituency and chairmanship of the Environment committee. His policy approach could be defined as populist, primarily driven by his rural background and constituency, and he frequently demanded upgrades to public services such as schools and roads in his constituency as the price of his support for the government. Healy-Rae contested the 2002 general election and although his seat looked in doubt at some stages of the campaign and he received only the fourth-highest number of first-preference votes, he was narrowly re-elected, winning the third seat. He sat through fewer than half the meetings of an Oireachtas committee tasked with dealing with social welfare he received €20,000 a year to chair. He got up and left during 25pc of the meetings of the committee leaving the vice-chairman, Charlie O'Connor, to oversee the meetings and absented himself entirely from a further 25pc of meetings, despite a convention that chairmen appointed by the government should fully chair all meetings.

    External support for Fianna Fáil

    He was again re-elected to the Dáil at the 2007 general election and signed a confidence and supply deal with Fianna Fáil. Promising to support the government in return for investment in the Kerry South constituency. The details of this deal were not made public. Healy-Rae has been criticised for not making the details of the deal public and for supporting the government over highly controversial cutbacks (in contrast to Finian McGrath who made the details public by entering his deal into the Dáil record and who withdrew his support from the government in 2008, over cutbacks in the health sector). He was confronted publicly by members of the Kerry Public Sector Workers Alliance about his continual support for cutbacks and for the Irish bank bailout. Healy-Rae said he was powerless as he had only one vote and that they "should talk to the Green Party that are making the big changes".

    Retirement

    On 26 June 2008, Healy-Rae announced that he intended to retire at the next general election. His son Michael Healy-Rae was selected as a candidate by the Healy-Rae organisation on 28 October 2010,and was elected at the 2011 general election.

    Death

    Healy-Rae died on 5 December 2014, at Kerry General Hospital in Tralee after a long illness.
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  • Luke Kelly “Made of More Guinness ” Advert

    €140.00
    55cm x 45cm Luke Kelly (17 November 1940 – 30 January 1984) was an Irish singer, folk musician and actor from Dublin, Ireland. Born into a working-class household in Dublin city, Kelly moved to England in his late teens and by his early 20s had become involved in a folk music revival. Returning to Dublin in the 1960s, he is noted as a founding member of the band The Dubliners in 1962. Becoming known for his distinctive singing style, and sometimes political messages, the Irish Postand other commentators have regarded Kelly as one of Ireland's greatest folk singers. Early life Luke Kelly was born into a working-class family in Lattimore Cottages at 1 Sheriff Street.His maternal grandmother, who was a MacDonald from Scotland, lived with the family until her death in 1953. His father who was Irish- also named Luke- was shot and severely wounded as a child by British soldiers from the King's Own Scottish Borderers during the 1914 Bachelor's Walk massacre.His father worked all his life in Jacob's biscuit factory and enjoyed playing football. The elder Luke was a keen singer: Luke junior's brother Paddy later recalled that "he had this talent... to sing negro spirituals by people like Paul Robeson, we used to sit around and join in — that was our entertainment". After Dublin Corporation demolished Lattimore Cottages in 1942, the Kellys became the first family to move into the St. Laurence O’Toole flats, where Luke spent the bulk of his childhood, although the family were forced to move by a fire in 1953 and settled in the Whitehall area. Both Luke and Paddy played club Gaelic football and soccer as children. Kelly left school at thirteen and after a number of years of odd-jobbing, he went to England in 1958.[6] Working at steel fixing with his brother Paddy on a building site in Wolverhampton, he was apparently sacked after asking for higher pay. He worked a number of odd jobs, including a period as a vacuum cleaner salesman.Describing himself as a beatnik, he travelled Northern England in search of work, summarising his life in this period as "cleaning lavatories, cleaning windows, cleaning railways, but very rarely cleaning my face".

    Musical beginnings

    Kelly had been interested in music during his teenage years: he regularly attended céilithe with his sister Mona and listened to American vocalists including: Fats Domino, Al Jolson, Frank Sinatra and Perry Como. He also had an interest in theatre and musicals, being involved with the staging of plays by Dublin's Marian Arts Society. The first folk club he came across was in the Bridge Hotel, Newcastle upon Tyne in early 1960.Having already acquired the use of a banjo, he started memorising songs. In Leeds he brought his banjo to sessions in McReady's pub. The folk revival was under way in England: at the centre of it was Ewan MacColl who scripted a radio programme called Ballads and Blues. A revival in the skiffle genre also injected a certain energy into folk singing at the time. Kelly started busking. On a trip home he went to a fleadh cheoil in Milltown Malbay on the advice of Johnny Moynihan. He listened to recordings of Woody Guthrie and Pete Seeger. He also developed his political convictions which, as Ronnie Drew pointed out after his death, he stuck to throughout his life. As Drew also pointed out, he "learned to sing with perfect diction". Kelly befriended Sean Mulready in Birmingham and lived in his home for a period.Mulready was a teacher who was forced from his job in Dublin because of his communist beliefs. Mulready had strong music links; a sister, Kathleen Moynihan was a founder member of Comhaltas Ceoltóirí Éireann, and he was related by marriage to Festy Conlon, the County Galway whistle player. Mulready's brother-in-law, Ned Stapleton, taught Kelly "The Rocky Road to Dublin".During this period he studied literature and politics under the tutelage of Mulready, his wife Mollie, and Marxist classicist George Derwent Thomson: Kelly later stated that his interest in music grew parallel to his interest in politics. Kelly bought his first banjo, which had five strings and a long neck, and played it in the style of Pete Seeger and Tommy Makem. At the same time, Kelly began a habit of reading, and also began playing golf on one of Birmingham's municipal courses. He got involved in the Jug O'Punch folk club run by Ian Campbell. He befriended Dominic Behan and they performed in folk clubs and Irish pubs from London to Glasgow. In London pubs, like "The Favourite", he would hear street singer Margaret Barry and musicians in exile like Roger Sherlock, Seamus Ennis, Bobby Casey and Mairtín Byrnes. Luke Kelly was by now active in the Connolly Association, a left-wing grouping strongest among the emigres in England, and he also joined the Young Communist League: he toured Irish pubs playing his set and selling the Connolly Association's newspaper The Irish Democrat. By 1962 George Derwent Thomson had offered him the opportunity to further his educational and political development by attending university in Prague. However, Kelly turned down the offer in favour of pursuing his career in folk music. He was also to start frequenting Ewan MacColl and Peggy Seeger's Singer Club in London.

    The Dubliners

    In 1961 there was a folk music revival or "ballad boom", as it was later termed, in waiting in Ireland.The Abbey Tavern sessions in Howth were the forerunner to sessions in the Hollybrook, Clontarf, the International Bar and the Grafton Cinema. Luke Kelly returned to Dublin in 1962. O'Donoghue's Pub was already established as a session house and soon Kelly was singing with, among others, Ronnie Drew and Barney McKenna. Other early people playing at O'Donoghues included The Fureys, father and sons, John Keenan and Sean Og McKenna, Johnny Moynihan, Andy Irvine, Seamus Ennis, Willy Clancy and Mairtin Byrnes. A concert John Molloy organised in the Hibernian Hotel led to his "Ballad Tour of Ireland" with the Ronnie Drew Ballad Group (billed in one town as the Ronnie Drew Ballet Group). This tour led to the Abbey Tavern and the Royal Marine Hotel and then to jam-packed sessions in the Embankment, Tallaght. Ciarán Bourke joined the group, followed later by John Sheahan. They renamed themselves The Dubliners at Kelly's suggestion, as he was reading James Joyce's book of short stories, entitled Dubliners, at the time.Kelly was the leading vocalist for the group's eponymous debut album in 1964, which included his rendition of "The Rocky Road to Dublin". Barney McKenna later noted that Kelly was the only singer he'd heard sing it to the rhythm it was played on the fiddle. In 1964 Luke Kelly left the group for nearly two years and was replaced by Bobby Lynch and John Sheahan. Kelly went with Deirdre O'Connell, founder of the Focus Theatre, whom he was to marry the following year, back to London and became involved in Ewan MacColl's "gathering". The Critics, as it was called, was formed to explore folk traditions and help young singers. During this period he retained his political commitments, becoming increasingly active in the Campaign for Nuclear Disarmament. Kelly also met and befriended Michael O'Riordan, the General Secretary of the Irish Workers' Party, and the two developed a "personal-political friendship". Kelly endorsed O'Riordan for election, and held a rally in his name during campaigning in 1965.In 1965, he sang 'The Rocky Road to Dublin' with Liam Clancy on his first, self-titled solo album. Bobby Lynch left The Dubliners, John Sheahan and Kelly rejoined. They recorded an album in the Gate Theatre, Dublin, played the Cambridge Folk Festival and recorded Irish Night Out, a live album with, among others, exiles Margaret Barry, Michael Gorman and Jimmy Powers. They also played a concert in the National Stadium in Dublin with Pete Seeger as special guest. They were on the road to success: Top Twenty hits with "Seven Drunken Nights" and "The Black Velvet Band", The Ed Sullivan Show in 1968 and a tour of New Zealand and Australia. The ballad boom in Ireland was becoming increasingly commercialised with bar and pub owners building ever larger venues for pay-in performances. Ewan MacColl and Peggy Seeger on a visit to Dublin expressed concern to Kelly about his drinking.[citation needed] Christy Moore and Kelly became acquainted in the 1960s.During his Planxty days, Moore got to know Kelly well. In 1972 The Dubliners themselves performed in Richard's Cork Leg, based on the "incomplete works" of Brendan Behan. In 1973, Kelly took to the stage performing as King Herod in Jesus Christ Superstar. The arrival of a new manager for The Dubliners, Derry composer Phil Coulter, resulted in a collaboration that produced three of Kelly's most notable performances: “The Town I Loved So Well”, "Hand me Down my Bible", and “Scorn Not His Simplicity”, a song about Phil's son who had Down Syndrome.Kelly had such respect for the latter song that he only performed it once for a television recording and rarely, if ever, sang it at the Dubliners' often boisterous events. His interpretations of “On Raglan Road” and "Scorn Not His Simplicity" became significant points of reference in Irish folk music.His version of "Raglan Road" came about when the poem's author, Patrick Kavanagh, heard him singing in a Dublin pub, and approached Kelly to say that he should sing the poem (which is set to the tune of “The Dawning of the Day”). Kelly remained a politically engaged musician, becoming a supporter of the movement against South African apartheid and performing at benefit concerts for the Irish Traveller community,and many of the songs he recorded dealt with social issues, the arms race and the Cold War, trade unionism and Irish republicanism, ("The Springhill Disaster", "Joe Hill", "The Button Pusher", "Alabama 1958" and "God Save Ireland" all being examples of his concerns).
    Luke Kelly on stage in 1980

    Personal life

    Luke Kelly married Deirdre O'Connell in 1965, but they separated in the early 1970s.Kelly spent the last eight years of his life living with his partner Madeleine Seiler, who is from Germany.

    Final years

    Kelly's health deteriorated in the 1970s. Kelly himself spoke about his problems with alcohol. On 30 June 1980 during a concert in the Cork Opera House he collapsed on the stage. He had already suffered for some time from migraines and forgetfulness - including forgetting what country he was in whilst visiting Iceland - which had been ascribed to his intense schedule, alcohol consumption, and "party lifestyle". A brain tumour was diagnosed.Although Kelly toured with the Dubliners after enduring an operation, his health deteriorated further. He forgot lyrics and had to take longer breaks in concerts as he felt weak. In addition following his emergency surgery after his collapse in Cork, he became more withdrawn, preferring the company of Madeleine at home to performing.On his European tour he managed to perform with the band for most of the show in Carre for their Live in Carre album. However, in autumn 1983 he had to leave the stage in Traun, Austria and again in Mannheim, Germany. Shortly after this, he had to cancel the tour of southern Germany, and after a short stay in hospital in Heidelberg he was flown back to Dublin. After another operation he spent Christmas with his family but was taken into hospital again in the New Year, where he died on 30 January 1984.Kelly's funeral in Whitehall attracted thousands of mourners from across Ireland.His gravestone in Glasnevin Cemetery, Dublin, bears the inscription: Luke Kelly – Dubliner. Sean Cannon took Kelly's place in The Dubliners. He had been performing with the Dubliners since 1982,due to the deterioration of Kelly's health.

    Legacy

    Statue on South King Street
    Sculpture of Luke Kelly on Sheriff Street by Vera Klute. Unveiled in 2019
    Luke Kelly's legacy and contributions to Irish music and culture have been described as "iconic" and have been captured in a number of documentaries and anthologies. The influence of his Scottish grandmother was influential in Kelly's help in preserving important traditional Scottish songs such as "Mormond Braes", the Canadian folk song "Peggy Gordon", "Robert Burns", "Parcel of Rogues", "Tibbie Dunbar", Hamish Henderson's "Freedom Come-All-Ye", and Thurso Berwick's "Scottish Breakaway". The Ballybough Bridge in the north inner city of Dublin was renamed the Luke Kelly Bridge, and in November 2004 Dublin City Council voted unanimously to erect a bronze statue of Luke Kelly. However, the Dublin Docklands Authority subsequently stated that it could no longer afford to fund the statue. In 2010, councillor Christy Burke of Dublin City Council appealed to members of the music community including Bono, Phil Coulter and Enya to help build it. Paddy Reilly recorded a tribute to Kelly entitled "The Dublin Minstrel". It featured on his Gold And Silver Years, Celtic Collections and the Essential Paddy Reilly CD's. The Dubliners recorded the song on their Live at Vicar Street DVD/CD. The song was composed by Declan O'Donoghue, the Racing Correspondent of The Irish Sun. At Christmas 2005 writer-director Michael Feeney Callan's documentary, Luke Kelly: The Performer, was released and outsold U2's latest DVD during the festive season and into 2006, acquiring platinum sales status. The documentary told Kelly's story through the words of the Dubliners, Donovan, Ralph McTell and others and featured full versions of rarely seen performances such as the early sixties' Ed Sullivan Show. A later documentary, Luke Kelly: Prince of the City, was also well received. Two statues of Kelly were unveiled in Dublin in January 2019, to mark the 35th anniversary of his death.One, a life-size seated bronze by John Coll, is on South King Street. The second sculpture, a marble portrait head by Vera Klute, is on Sheriff Street. The Klute sculpture was vandalised on several occasions in 2019 and 2020, in each case being restored by graffiti-removal specialists.
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  • Charles J Haughey Fianna Fáil 1980s Election Poster

    €140.00
    Original Fianna Fail Charles J Haughey Election Poster from the 1980s.Anyone who remembers the period of Irish Life when Charlie held sway over the country will either look at this poster with fond admiration or in horror -there is no middle ground !The most polarising and controversial figure of modern Irish history. Dublin       83cm x 63cm
    When, after protracted negotiations, numerous disappointments and postponements, you finally get to interview Charles J. Haughey, it emerges that the procedure is slightly differenet than with other interviews. First of all Charles J. Haughey interviews you. This, presumably, is so that he can reassure himself that you're not the kind of person who's going to come out with what is eloquently summed up by his colourful press secretary P.J. Mara as "any of that Arms Trial shite." P.J. is very good on the subject of what happens when people do. Or when they confront The Boss with Sean Doherty, telephone tapping and tape-recorders. "The shutters come down," says P.J., illustrating graphically with both hands the downward motion of imaginary shutters descending to obscure Charles J. Haughey's face. "The fuse starts to burn. And then you've had it." ***** "You like very MI5-ish," says C.J. Haughey as he rises to greet the Hot Pressreporter. His right hand is pressed against the left side of his midriff; either he's trying to look Napoleonic or the stomach is at him. "What in the name of Jazus do you want to talk to me about?" Haughey's tone is one of wearied resignation, leavened with a sizable dollop of friendliness. P.J. Mara points out that all the details were in the letter he gave him a few weeks ago. "What letter?" Haughey demand blankly. "You gave me no letter. You never give me anything!" His gaze, mischievous but unflinching, meets P.J.'s head on. He knows that P.J. knows that he knows that in all probability P.J. did give him the letter. P.J. keeps his counsel. It's explained to Haughey that rather than dealing with the nitty gritty of issues and policies - his views on which are already well documented - the interview will be personal in emphasis. We would like to talk to him about issues affecting young people in modern Ireland but with particular reference to his own experiences as an, ahem, young person. A flicker of a smile breaks through Haughey's blank, quizzical expression. "Sure I'd never be able to remember that far back! That's a long time ago." What kind of "issues"? Crime, vandalism... "Well what could I say about that?" he thinks out loud. "I don't think I could say that I approve of youngsters knocking off BMW's and so on," he muses. "Although, I must admit, I always had a hidden desire to do something like that! I don't suppose I could say anything like that, now could I?" Hardly. "What kind of other issues?" The drug problem... "Sex?" he asks and smiles sardonically. The reporter takes the opportunity to stress that the whole point of the interview is to portray the lighter, more personal side of Charles Haughey, which doesn't normally come across in the media. Most people see him as an austere individual. "Oh but I am austere" he responds, deadpan. "Deep down I'm very austere." There isn't the merest flicker of a smile. The reporter meets his stare, wondering if he's supposed to laugh. He does. So does Charles J. Haughey. The reporter, it appears, has passed the audition, and the interview is duly arranged for the following Monday, which as it happens is the day that Garret Fitzgerald and Margaret Thatcher are due to have their now infamous summit meeting. "What other people have you interviewed?" Haughey enquires. The reporter does a quick mental check, in search of some respectable names to drop. For some odd reason he mentions Christy Moore. "Ah, he's a bit of a rebel, isn't he?" remarks Charles J. Haughey. "Christy wants to change the world!" He pauses. "I gave up trying to change the world a long time ago." You were born in Castlebar. How much do you remember about it? "Well, I was only born in Castlebar. I left at a stage I don't even remember. As a child I lived in Dublin, to all intents and purposes. I also spent a lot of summer holidays in the north, in my grandmother's house. It was a small farm and I got a very good insight there of life on a small farm and of the social life and economics of small farming. And I also got a very clear impression of the community situation in Northern Ireland - how the Catholic small farmers viewed their Protestant neighbours and how they lived with them. But all my life, really, was spent in Dublin. I mean, I'm a Dublin person. Were you very bright at school? "I'm afraid I was, yes. In those days there used to be a Dublin Corporation scholarship at primary school level, and I got first in Dublin. You went to the Christian Brothers. They had quite a reputation in those days for violence towards pupils... "I would reject that. I liked school. By and large, the games at school made up for the less attractive side of it. If you did something particularly awful or outrageous, you got the leather, but it certainly left no lasting scars on me. It was just something of momentary importance. Tomorrow was a new day and the school would be playing Brunner - which was Brunswick Street - in the Phoenix Park, and you'd be off to that. What other kind of pastimes did you have? "Well the main preoccupation in life was football and hurling - playing for the school and later for Vincent's and Parnell's. At a younger stage in my life I used to take up things like birdnesting - collecting bird's eggs maybe. What else did we do? We went to the pictures once a week - if we had the money. KIds those days didn't have any money." What kind of films did you like? "Well now...(pause)They're all jumbled up in my mind. Cowboy films were the big deal. People like Gene Autrey and things like that. Then, later on, I suppose, Humphrey Bogart and things like that. War films. Do you go to the cinema nowadays? "No. (Shakes head) very rarely." Can you remember the last film you went to? "No (laughs) I don't know." What was it like to be a teenager in your day? "When I was a teenager, the war was on, so the whole environment was totally different. Of course there were no motor cars. Everybody went on bikes. The whole country was down to subsistence level. You couldn't leave the country - there was no foreign travel. Young people today know absolutely nothing about it. (Pause) But it wasn't all that terrible. Looking back on it now you'd think it must've been awful, but it wasn't really." There wouldn't have been a lot of teenage crime in those days... "No. Almost certainly not. Literally, we only saw a policeman when he came to stop us playing football on the road! Of course we robbed orchards and things like that, but there was no great tension about it." Do you think the advantages outweighed the disadvantages, that it was a better time to be growing up than today? "Ah, no. (Pauses) I wouldn't say it had any advantages, to be honest with you. I think teenagers today have a great time. I don't mean just now, in the middle of this terrible economic recession, but for a long period post-war, most of them had a great time - great opportunities, all sorts of new things: television, the exploration of space and all these things. And they had a thing that we never could have as teenagers, foreign travel. We just couldn't leave the country - unless you wanted to go off and join the British army, and fight in the war!" What are your recollections of the war? "The big thing was the number of one's friends that went off to join the British army. Because there was no work. You either joined the Irish army or the British army. And kids, if they were in a rebellious mood, and were, y'know rowing with their teachers or parents, they'd go "Fuck you! I'll go off and join the British army if you don't appreciate me or treat me properly!" Did you ever try that one? "No, I never said that. I was in the L.D.F. and the F.C.A. subsequently." As a young man, did you have any inkling that one day you might end up as Taoiseach? "No. Not in the slightest." You weren't aware of being different or special in any way? "Oh Jesus Christ, no!! (Laughs)" What difference do you notice between young people nowadays and back then? "Well, the big difference is that young people today have far more confidence. Admittedly they're probably very depressed immediately now, about job prospects and so on. But apart from that, they have far more self-reliance and confidence than we ever had. They're a more sure generation. Our outlook, our scope, our dimensions were very limited. When I was young, you were very restricted in terms of careers. You dedicated yourself to the Civil Service or teaching, or whatever. It was all very regimented. It was very important to have what was known as a "good job". But young people today have none of those inhibitions. They couldn't give a damn about anything like that. And also, the way they dress: in our day it was very important to wear the right kind of clothes - you had to have a suit and tie and so on; nowadays kids are quite happy to go around in a pair of jeans and a jumper. "I think young people today are fabulous. I love to be with young people. They make me feel good. I love their attitude to life. " What advice would you give to young people who feel depressed by the current economic climate? "Well the first thing I'd say to them is "stay here". I don't think it's any better anywhere else. I know a lot of my son Ciaran's friends are now in New York. There's a lot of young Irish people now opting for that sort of sub-stratum in New York or maybe London - they're working as barmen and waiters and waitresses and that sort of thing. But what I would say to young people is: "Stay, if you possibly can." I think that this present situation is a temporary aberration, a loss of direction, a loss of will and a loss of political leadership, and that there is, and that there is, there must be, a future here. I know that a lot of them are fed up doing courses training for jobs that aren't there. (Pause) On the other hand, we're moving into a technological world - computers and electronics and so on. It's a world that's very foreign to me. I don't understand it. Like my kids now - they treat me like a semi-imbecile, because I don't know how to work tape-recorders and videos, and record things! And, y'know, when I'm going out and there's a programme on television that I want to record on the video, I have to get one of them to do it. They say: "Ah, go away! Leave it to me. I'll do it for you!" "So that, it's their world. And I think we're very, very fortunately placed in Ireland in that whole area. We've a small population and it's an intelligent population. It's well-educated. And, as I said, I think they're terribly confident and self-assured in a way that we weren't in our day. And they have a far better grasp on the world and don't mind getting in an aeroplane and going to Germany or the United States. When you think about it, our total workforce is a million - which is nothing, if you take it that the normal running of the country takes the vast bulk of them. So you're really only dealing with a couple of hundred thousand people, and that's not a lot to train and educate for these new technological industries." Have you studied the report of the National Youth Policy Committee? "Ah, no. I know exactly what I want for young people and I don't need any committee to tell me. I know, from my own constituency, what's needed: they need plenty of facilities - sporting facilities, particularly. I'm a bit old fashioned: I really believe that kids who are into sport - football, hurling, racing, any good sporting activity - never get into drugs or anything else. It's a simple thing I've always found. Didn't have time! So I believe in giving them everything possible for sports and recreational activities. That's the first thing. And then jobs: give them the training for the very best scientific and technical jobs. It's been proved that, far from being intimidated by this technical stuff, it's a cake-walk for them. Kids have taken to playing with computers now. I'd be afraid of them! I just couldn't do it. And that's a tremendous thing: what should be a great, big intimidating, fearsome new world, is in fact child's play to them. So I'd get them a hundred million pre cent into all that technological and science-related area." "After that, I'd love to see every single young person having some creative side to their life. I think a whole new dimension has to be grafted onto our educational system, to try and get every youngster into doing something in a creative sense." Do you subscribe to the current viewpoint which sees our large young population as some kind of "problem"? "I don't know. I don't think so, basically. It's hard to say. There are a lot of young people around now. Y'know? You go through towns and streets - like where I live in Malahide - and it's crawling with young people. Drive through the country - there's young people everywhere. And therefore, to that extent, our society is presumably more volatile than an older, more conservative, settled type of society. Ant that's bringing changes, there's no doubt about that. But I don't think that there's any...I wouldn't be all that worried about an explosion. Y'see, if you go back, all the campuses in America were exploding and you had the French situation - well that's all suddenly changed. There's a big reversal, I think now, among young people. They've become much more cautious - not conservative. But much more committed to trying to find their own way in life, rather than trying to change society. Somebody told me they were in U.C.D. recently, and they were astonished at how conservative the place had become - not conservative really, but how settled down it has become, how serious everybody is." Yes. The '80s seems to be a complete revesal of the '60s? "Oh, a total reversal. I think that's true, isn't it?" You'd have been in your mid-thirties at the beginning of the '60s. Were you aware of the Beatles and all that stuff? "Oh very much. Well. Y'see, I experienced all through my children. I saw what they were doing and what they were interested in. So I was very aware of it. Not part of it, but very conscious of what was happening and what was affecting young people and what their interests were. And I could see the amazing changes in them, between them and me as a young fellow." Did you go to dances as a teenager? "Oh yes. The local dances in the local halls. Much the same as they are now. There wasn't such a thing as a disco as far as I know. Just a band, y'know? Dance bands." What kinds of music? "American music, largely. American jazz and American music. One of the big things that came in my lifetime was the swingback to traditional music and folk songs, the Dubliners and all that. When I was young, that sort of thing wasn't happening. The Clancy Brothers started all of that, I think." What do you think of the current adulation of pop stars? "I think it's perfectly understandable. Kids always related to someone. We idolised somebody - I don't even remember who it was - some female filmstar. I can't even remember their names now! (Laughs) But we sort of related to them and idolised them and worshipped them. A big deal! And it's not any different now. No. I understand that completely." It is, perhaps, slightly different insofar as the modern day stars like Boy George and so on wear make up and dresses and are openly bisexual. "Yeah, but there's also a tremendous following for people like the Dubliners. Ronnie Drew. And my friends The Fureys - they have their own following, and...Ah no, there's a sort of a healthy disparateness about the whole thing. I mean what was the last fellow in Croke Park there now? Or Slane Castle? Y'know? I totally appreciate and understand that. My kids go to that." What do you think of Boy George? "I don't know anything about him. He seems a bit weird. But most of them, I think are top class musicians and professional artists." You like the Fureys a lot? "I love the Fureys. I think they're great. My favourite piece of music is "The Lonesome Boatman" as you know. But I also think the Chieftains are fabulous. I'd go anywhere to hear the Chieftains and the Dubliners, and most of those." What about the Wolfe Tones? "Yeah. I like them. They're a bit of the ould rabble-rousin', but sure they're alright! (Laughs) They've a very sort of limited medium, haven't they? What about country and western? Do you like that at all? "No (Shakes head) I don't. I never hear it. (Laughs) I don't know if I should say that, because Paschal Mooney is on the National Executive of Fianna Fail!" Do you think that there should be some mechanism to allow young people a quicker access to politics? "Politics is not the Boy Scouts! It's a bit of a haul. And I think, per se it has to be; you've to sort of win your spurs and fight your way through. It's like anything: it's like what we were talking about - music and the entertainment world. It's a long, hard haul: most of the guys who are at the top have served out a pretty tough, demanding apprenticeship. And politics is the same. Experience counts a lot in politics. I don't mean that we all have to be like the Chinese: eighty years of age and very wise. But you have to find your way and get to know and handle people." Young people are very cynical about politics and politicians. "But sure, everybody hates politicians! (Laughs) Old people are not any different. The ordinary guy in the pub thinks politicians are all useless and crooked and so on. That's not confined to young people. That's a healthy cynicism and distrust which most modern democracies - and certainly the Irish people - have always had, at all ages." Do you think that the Irish are a particularly political race? "They're tremendous politicians, the Irish people. They're fascinated with politics. The ordinary guy in the pub can talk more intelligently and more wisely and with more depth about politics than anybody in any country in the world. Certainly he's about fifty times ahead of his bovine English counterpart, who knows about Margaret Thatcher and maybe one or two others - but that's all he knows." "You see, the Irish invented American politics. The whole American system is Irish founded and based. They made the Democratic Party. Brian Lenihan is very good on this - he's made a study of it. The Irish were trained here in local politics back in the 19th Century, and when they went to the States they knew how to handle things, which most of their European counterparts didn't. The German and the French, for instance, knew nothing about democratic politics - they came from empire states. " One of the tendencies we've imported from America is the increasing emphasis on the personalities. "Yes. It's become increasingly so now, with the media. The individual politician or political leader becomes the focus, because the media haven't the interest or don't care about the issues. They're too tedious and take too much time to explain. They're much more interested in trying to hone in on A, B or C - on one person and what they're thinking and doing." You see that as a negative development? "It's a bad thing, yeah." But we Irish do seem to go for a strong personality. "Well, it's very tribal you see. In rural Ireland, particularly, you have rural Chieftains, like Blaney in Donegal and so on. I suppose it's a throwback to, a descendent from the Irish Clan/Chieftain system." Yet politicians generally come across as fairly straight-laced, humourless, one-dimensional people. "I think politicians are hard-done-by, but then everybody thinks that about their own profession, I suppose. I don't think that the criticisms of politicians are very well balanced. Nobody ever sets out to try and describe a politician in the round, and say okay, maybe he's very wrong about this, but at least he's trying to do that. But then there's no point in complaining about that. That's part of the apparatus of political life - to be attacked and criticised. Very often, in one's own view, almost continually wrongly." "And there's another thing about this, which is that the ordinary...I hate using that word but it's hard to find another. There's no such thing as 'ordinary people': there's just people but, people are not fooled by all of this. I know that I have a perfectly good relationship with my people, my constituency. They know me, I know they trust me and I think they like me. They don't think I'm a bad person or am out to do anything detrimental to them or to their interests. And that's what matters. That is the compensation for when you read something in the paper that you know is unfair - grossly unfair - and wrong. And when that happens you're inclined to get outraged and angry about it, and upset about it. But that's only passing." "But, if the day ever comes when I'm driving through the city and the busman doesn't say "Howya Charlie?" or the taxi fellow doesn't say "Hello there, how's the goin'?" - if that day comes, then I'll be upset. All this stuff in the newspapers - it does upset, I can't deny that. You'd be a particularly insensitive and inhuman sort of individual if it didn't bother you, from time to time. But it's passing. The other thing is the reality. That's the sustaining reality." What aspect of Ireland or Irish society angers you the most? "Ah, there's nothing really. I couldn't live anywhere but in Ireland. I'm not perpetually angry about anything. I might suffer minor irritations, exasperations or anger about particular things, but...no, I like living in Ireland and in the Irish community. (Here, he pauses at length and reflects, he looks me straight in the eye before continuing). I could instance a load of fuckers whose throats I'd cut and push over the nearest cliffs, but there's no percentage in that! (Laughs) "Smug people. I hate smug people. People who think they know it all. I know from my own experiences that nobody knows it all. Some of these commentators who purport to a smug knowallness, who pontificate...They'll say something today and they're totally wrong about it - completely wrong - and they're shown to be wrong about it. Then the next day they're back, pontificating the same as ever. That sort of smug, knowall commentator - I suppose if anything annoys me, that annoys me. But I don't have sleepless nights about it." Were drugs a big concern for you when you're kids were growing up? "I have to say it was more of a worry for me as a politician than as a parent. I was lucky in that I've never, never....well, I don't know what temptations my kids had to confront or to deal with, but they did whatever they were. And indeed none of their pals, that I know of, ever dropped out or became addicted or anything like that. It was just, I suppose, one of those chances of life, that they happened to be in a milieu of their own crowd, who didn't get involved in all that." On the subject of the current contraception debate: isn't it true that the actual behaviour and practice of young people has long since made the question irrelevant? "(Pause) Ah yeah, I think that's probably true enough." It's all very academic at this stage... "Yeah. (Laughs) I think so, yeah." What about in your own day? Was it like that then? "Ah now! (Laughs) To my dying day, I'll regret that I was too late for the free society! We missed out on that! It came too late for my generation!" "But yes, there was a very definite change. See, when I was young, too, authority was much more of a thing. Authority in society, in the community, in school, and of course the guards. You were afraid of the guards. Nowadays, kid's aren't: they just call them "pigs", y'know? But in my day, if a guard said to you "fuck off", you fucked off as quick as you could! There was far more authority, and that was a big change. Kids nowadays have developed their own ethos and mores. And I think we've changed as parents too. I think we were much more understanding and sympathetic to our children than our parents were to us. My mother knew what was best for me, and told me what to do, and what not to do, and insisted that I did or didn't do it. I wasn't like that with my children. We certainly trusted them far more. We felt that what you had to was just give them a home where they knew they were important, where they were loved and where they were trusted and where they could always come back to. If they made a fuck-up of things, they could always come back home and they would be welcomed and looked after and protected and helped. But our parents were different. So, not alone are young people different today, but we as parents were different to them." So is there a dichotomy there between how you would find yourself responding to issues, like contraception, as a parent, and the way you would feel obliged to respond to them as a politician? "Well.....no.(Long pause) You could exaggerate that. Y'see politics is concerned with more than just sexual morality and contraceptives and things like that. Now, mind you, these are the things that have a moreorless fatal preoccupation for journalists. It's extraordinary that for one journalist who comes to me and asks me my views on economics, or the health services, or social welfare, or the North of Ireland, there's ten that want to know what I think about contraceptives. We, in the political world are dealing with practical things. The social welfare system, for instance, looms very large in modern society - all the anomalies and the problems and the snarl-ups - that's an enormous area, and it affects far more people than the contraceptives thing." What about the Nuclear issue - how do feel about that - on a personal level? "I'm increasingly angry about it, I think it's just lunacy itself - the stockpiling of atomic weapons. Like, what's going to happen? What are they there for? Ah, I don't, I suppose, basically believe that we're all going to be wiped out tomorrow morning by a nuclear war. I suppose if any of us really believed that we'd just go and stick our heads in a gas oven. It's too awful to contemplate. Even the most grotesque film can only give you the vaguest impression of what the devastation is likely to be. So I don't suppose, basically that I really think that we're going to go up in a nuclear holocaust. But I do think that it's a very real danger." Is there anything that can be done about it? "Sometimes I like to think that you could get all the nuclear arms into one, great big rocket - remember that rocket that went away into outer space once? It was going to go around Mars once and then go away into the infinite, never to be seen again. Well, if you could put all the nuclear weapons into some sort of rocket like that. (Pauses, laughing) But, sure, when the rocket would blast off, you'd probably go up anyway! But it'd be a marvelous solution." Maybe it'd be safer if we all took off in the rocket and left the bombs here... "(Laughs) Yeah! You take your pick and I'll take mine! But what's going to happen? I don't know. (Pause) The question of nuclear waste too, and the pollution of the seas and the atmosphere is something that worries me. Not paranoiac, or dramatically, or emotionally disturbed about it, but I can understand people who are. I get increasingly angry at the failure of mankind to get to grips with it." What do you do in your spare time? "Anything that comes up of interest, I'll have a go at it. Most recently, I like to go down to my island, Inishvickillane. The main attraction of the island, apart from its natural beauty, and the wildness of it, is that we're more of a family down there. Fortunately, the kids and the wife like it as much as I do. It's as much their place as mine. I really got to know my kids better down there: in Dublin we're always coming and going. We meet tangently, coming and going out in the hall. But down there we're together, and we share experiences together. But I try and do as many things as possible. Like, for instance, my son Conor is an expert on scuba-diving, and I've got him to give me a little bit of instruction on that." Do you read much? "I do and I don't. I certainly don't read anything like as much as I should. When I was younger, and at school and that, I read and read and read and read. I just read everything. But it's so difficult: you read a review of a book and you say "I must read that". And then there's another one. There's so much going on in the world of literature that even if you had the time, it's very difficult to decide what to read. There's so much you want to read." What would you read, if you had the time? "Well, let me see now...I like history type of books - historical novels, that sort of thing. And then I'm increasingly interested in wildlife, in nature, in the sea, and all that type of thing." Do you watch much television? "No. Not very much. I think most television is tripe. Boring rubbish. To me, television is the News, or occasionally some very good documentary-type programmes. Very few. The News, some documentaries and sport." Do you ever see Dallas or any of those things? "(Laughs) I see them because I have to confess that in my home there are those who look at Dallas. And well, I might go and do a bit of work, but sometimes I might sit through it. I really think it's shit. I think it's terrible shit. But then I know that's a minority view. (Laughs) I think most people think it's shit, like, but they look at it all the same." Did you have any heroes growing up? "Well, I suppose Sean Lemass. He was the greatest human being that I ever met. Or could ever hope to meet." What is the most important quality in a friend? "Wel, there was a great word, d'ya see, that Sean Lemass in his whole life instanced but could never pronounce. Like most Dublin people, he could never pronounce "loyalty" - he always pronounced it "loylaty". And I think that's the most important thing: loyalty. A Dublin man's loylaty. Not loyalty, because that's something different. But loylaty. I think that's the most important characteristic in friends." Christmas is only a few weeks away now. Do you like Christmas? "Oh yeah! And I have to be at home for Christmas. To me, Christmas is a Dublin thing. I couldn't be anywhere else except home in Dublin for Christmas, meeting all my friends, having a drink with them, giving out presents, getting presents. I'm a sucker for Christmas!" Is there a day in your life that you remember as the happiest? "Oh, FUCK OFF!! (Laughs) No!!! You're turning into a fuckin' woman's diary columnist now!' Have you ever read George Orwell's Nineteen Eighty-Four? "Yes." What would find in Room 101? What, for Charles J. Haughey, is The Worst Thing in the World? "Ah, I'm not too introverted like that. (Pause) Deep down, I'm a very shallow person. (Laughs)
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  • IRA Portlaoise Prisoner Art -Hand carved Plaque

    €120.00
    Art and craft classes were held at the Maze,Long Kesh Prison & prisons in the South  as part of educational programmes, some by the prison authorities and some by the prisoners themselves. Prisoners could gain qualifications  and formal courses in art history were also offered. In addition, arts and crafts were pursued at an informal level within the prison. Murals were painted on the walls of both the H-Blocks and the Nissen huts within the cages/ compounds. Handicrafts made in the prison could be sold on the ‘outside’, with proceeds going to prisoners’ families. In 1996 the Prison Arts Foundation (PAF) was founded, with the aim of providing access to the arts for all prisoners, ex-prisoners, young offenders and ex-young offenders in Northern Ireland. During the latter years of the Maze and Long Kesh Prison, the PAF promoted access to the arts by organising professional artist residencies and workshops in the H-Blocks. Security considerations placed constraints on materials permitted and the type of art and crafts that could be produced in the prison. For example, glass and ‘inflammable’ paint were not allowed. However, the availability of tools and materials varied across the site and over the years. And prisoners also improvised with materials to hand.
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  • Vintage De Valera Presidential Election Poster

    €120.00
    30cm x 65cm
    BEFORE THE ADVENT of opinion polls, by-elections were the most reliable means of gauging the mood of the electorate.
    For decades before the 1916 Rising, Irish nationalists represented by the Irish Parliamentary Party (IPP) sought Irish home rule – a subordinate parliament and government in Dublin.
    But the emergence of Sinn Féin, which championed an independent Irish republic, transformed the political landscape. In 1917 Sinn Féin won four by-elections on the bounce in North Roscommon, South Longford, East Clare and South Kilkenny.
    No victory was more emphatic than East Clare and no winning candidate more central to the future history of Ireland.
    A political novice
    The victor was a political novice with little experience of public speaking outside the classroom. The senior surviving Volunteer from 1916, he was largely unknown before the East Clare by-election.
    But after it he was catapulted to national prominence, became president of Sinn Féin and represented East Clare for the next four decades. That soldier turned politician was De Valera .
    The East Clare by-election on July 10 was precipitated by the death on the Western Front of the sitting MP: Major Willie Redmond, brother of the leader of the IPP.
    Patrick Lynch KC, a barrister, contested the seat for the IPP under the banner: “Clare for a Clareman – Lynch is the Man”. His supporters, who were strongest in Ennis, contended that an Irish republic was a political fantasy. For several reasons, few expected anything other than a Sinn Féin victory.
    One of the most rebellious counties in Ireland
    First, Clare was one of the most rebellious counties in Ireland and during the by-election the county inspector of the Royal Irish Constabulary had to obtain a draft of 150 soldiers. Eight months after the by-election Clare became the first county to be placed under military rule since the 1916 Rising.
    Second, no election had been contested in East Clare since 1895 and the IPP’s constituency machine was decrepit and almost bankrupt. By contrast, the Sinn Féin campaign was highly organised and backboned by the revamped Irish Volunteers who were unafraid to defy the authorities and acted as a private police force.
    De Valera, who had only been released from prison on 16 June, campaigned in his Volunteer uniform and told the electors that, “every vote you give now is as good as the crack of a rifle in proclaiming your desire for freedom”.
    Third, buoyed up by its earlier electoral successes Sinn Féin attracted not just the support of the young but that of the Clare Champion (the county newspaper) and, more significantly, the endorsement of Bishop Michael Fogarty of Killaloe and the majority of younger clergy. The Catholic card was played astutely and reassuringly by de Valera.
    Although everyone expected a victory for de Valera, no one expected so stunning a winning margin. When the result of the election was announced on July 11 de Valera had secured 5,010 votes to Lynch’s 2,035.
    A game changer
    The rural vote had turned against the IPP. The Freeman’s Journal, the newspaper of the IPP, lamented that, “East Clare has declared for revolution by an overwhelming majority”. Lynch was not the man after all.
    The East Clare by-election was a milestone for Sinn Féin because it secured a striking popular mandate which helped the organisation to continue its rapid growth ahead of the 1918 general election.
    For de Valera his victory was a pivotal episode in his progression from militant to political republican. More than any other factor, the scale of his success propelled him to the presidency of Sinn Féin in October 1917 and launched his long political career. For a man who in the early months of 1917 wished to have no truck with politics this was quite a turn of events.
     
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  • Manchester Martyrs- Allen,Larkin & O’Brien 1867

    €120.00
    45cm x 45cm The "Manchester Martyrs"  is a term used by Irish nationalists to refer to three men—William Philip Allen, Michael Larkin and Michael O'Brien—who were executed following their conviction of murder in 1867 after an attack on a police van in Manchester, England, in which a police officer was accidentally shot dead, an incident that was known at the time as the "Manchester Outrages". The three were members of the Irish Republican Brotherhood, also known as the Fenians, an organisation dedicated to ending British rule in Ireland, and were among a group of 30–40 Fenians who attacked a horse-drawn police van transporting two arrested leaders of the Brotherhood, Thomas J. Kelly and Timothy Deasy, to Belle Vue Gaol. Police Sergeant Charles Brett, travelling inside with the keys, was shot and killed while looking through the keyhole of the van as the attackers attempted to force the door open by shooting the lock. Kelly and Deasy were released after another prisoner in the van took the keys from Brett's body and passed them to the group outside through a ventilation grill; the pair were never recaptured, despite an extensive search. Although Allen and Larkin admitted taking part in the attack, none of the defendants was accused of firing the fatal shot, but they were convicted on the basis of "joint enterprise" for taking part in a criminal enterprise that ended in the killing. The trial has nonetheless been described by an eminent Irish historian as "unsatisfactory", and the evidence as "dubious".Two others were also charged and found guilty of Brett's murder, Thomas Maguire and Edward O'Meagher Condon, but their death sentences were overturned—O'Meagher Condon's through the intercession of the United States government (he was an American citizen), and Maguire's because the evidence given against him was considered unsatisfactory by the court. Allen, Larkin and O'Brien were publicly hanged on a temporary structure built on the wall of Salford Gaol, on 23 November 1867, in front of a crowd of 8,000–10,000. Ireland reacted with revulsion and anger to the executions,and Allen, Larkin and O'Brien were hailed as political martyrs. Annual commemorations were held throughout Ireland, and monuments were built in many Irish towns.Brett, the first Manchester City Policeofficer to be killed on duty, is memorialised in a monument in St Ann's Church.
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  • 1916 Rebel Leaders-McDonagh,Clarke & MacBride

    €120.00

    THOMAS CLARKE

    Born - March 11, 1858 Died - May 3, 1916

    The first signatory on the 1916 Proclamation was Thomas Clarke, who joined the IRB, or the Fenians, in 1878 and with his protégé Seán Mac Diarmada effectively ran it in the run-up to the Rising. In 1915 they formed a Military Committee to plan a rebellion, later adding Pearse, Eamonn Ceannt, Joseph Mary Plunkett, Connolly and Thomas MacDonagh. Though three times the age of some Irish Volunteers, Clarke fought in the GPO throughout Easter Week. He was executed by firing squad on May 3rd, 1916, at the age of 59.

    THOMAS MACDONAGH

    Born - February 1, 1878 Died - May 3, 1916

    Born in 1878 at Cloughjordan, Co Tipperary, MacDonagh attended Rockwell College and followed his parents into teaching. During a trip to the Aran Islands he met Pearse and the two became friends. A poet like Pearse, he became the first teacher on the staff of St Enda’s. With Joseph Plunkett he edited the Irish Review and helped Edward Martyn to found the Irish Theatre in 1914. He joined the Irish Volunteers in November 1913 and in 1915 the IRB. He was drafted on to the military council a few weeks before the Rising. He was in command of the Jacob’s factory garrison on Bishop Street (now the National Archives) during the Rising. A signatory of the Proclamation, he was executed on May 3rd 1916.

    MAJOR JOHN MACBRIDE

    Born - May 07, 1868 Died - May 05, 1916

    “A drunken vainglorious lout,” is the poet William Butler Yeats’s famous description of Major John MacBride. Yeats may have been motivated by jealousy as MacBride had been married to Maud Gonne, the great love of the poet’s life. MacBride was a nationalist hero before the Easter Rising for his part in commanding the Irish Brigade which fought with the Boers in South Africa. He was not even supposed to be in the Rising, but chanced upon it while on his way to meet his brother. He was appointed second-in-command by Thomas MacDonagh at Jacob’s factory. Many historians believe he was executed not for his fairly minor part in the Rising, but for his actions with the Boers. His son, Séan MacBride, went on to win the Nobel Peace Prize.
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  • Framed 1916 Proclamation of Independence (Poblacht nahEireann)

    €120.00
    60cm x 50cm  Limerick City   The Proclamation of the Republic (Irish: Forógra na Poblachta), also known as the 1916 Proclamation or the Easter Proclamation, was a document issued by the Irish Volunteers and the Irish Citizen Army during the Easter Rising in Ireland, which began on 24 April 1916. In it, the Military Council of the Irish Republican Brotherhood, styling itself the ’Provisional Government of the Irish Republic’, proclaimed Ireland's independence from the United Kingdom. The reading of the proclamation by Patrick Pearse outside the General Post Office (GPO) on Sackville Street (now called O'Connell Street), Dublin's main thoroughfare, marked the beginning of the Rising. The proclamation was modelled on a similar independence proclamation issued during the 1803 rebellion by Robert Emmet.

    Principles of the proclamation

    Though the Rising failed in military terms, the principles of the Proclamation to varying degrees influenced the thinking of later generations of Irish politicians. The document consisted of a number of assertions:
    • that the Rising's leaders spoke for Ireland (a claim historically made by Irish insurrectionary movements);
    • that the Rising marked another wave of attempts to achieve independence through force of arms;
    • that the Irish Republican Brotherhood, the Irish Volunteers and the Irish Citizen Army were central to the Rising;
    • "the right of the people of Ireland to the ownership of Ireland"
    • that the form of government was to be a republic;
    • a guarantee of "religious and civil liberty, equal rights and equal opportunities to all its citizens", the first mention of gender equality, given that Irish women under British law were not allowed to vote;
    • a commitment to universal suffrage, a phenomenon limited at the time to only a handful of countries, not including the UK;
    • a promise of "cherishing all the children of the nation equally". Although these words have been quoted since the 1990s by children's rights advocates, "children of the nation" refers to all Irish people;
    • disputes between nationalists and unionists are attributed to "differences carefully fostered by an alien government", a rejection of what was later dubbed two-nations theory.

    The printing and distribution of the text

    The proclamation had been printed secretly prior to the Rising on a Summit Wharfedale Stop Cylinder Press, located in Liberty Hall, Eden Quay (HQ of the Irish Citizen Army). Because of its secret printing, problems arose which affected the layout and design. In particular, because of a shortage of type, the document was printed in two halves, printing first the top, then the bottom on the same piece of paper. The typesetters were Willie O'Brien, Michael Molloy and Christopher Brady.They lacked a sufficient supply of type in the same size and font, and as a result, some parts of the document use es from a different font, which are smaller and do not quite match. The language suggested that the original copy of the proclamation had actually been signed by the Rising's leaders. However no evidence has ever been found, nor do any contemporary records mention, the existence of an actually signed copy, though had such a copy existed, it could easily have been destroyed in the aftermath of the Rising by someone (in the British military, a member of the public or a Rising participant trying to destroy potentially incriminating evidence) who did not appreciate its historic importance. Molloy claimed in later life to have set the document from a handwritten copy, with signatures on a separate piece of paper which he destroyed by chewing while in prison, but this was disputed by other participants. Molloy also recalled that Connolly had asked for the document to resemble an auctioneer's notice in general design. There are about 30 original copies still remaining, one of which can be viewed in the National Print Museum.Reproductions were later made, which have sometimes been misattributed as originals.When the British soldiers recaptured Liberty Hall, they found the press with the type of the bottom of the proclamation still fully set up, and reportedly ran off some copies as souvenirs, leading to a proliferation of these 'half-copies'.James Mosley notes that complete originals rapidly became rare in the chaos, and that over a month later the Dublin police had failed to find one for their files.

    The signatories

    The signatories (as their names appeared on the Proclamation): One question sometimes raised is why the first name among the 'signatories' was not Pearse but Tom Clarke, a veteran republican. Had the arrangement of names been alphabetical, Éamonn Ceannt would have appeared on top. Clarke's widow maintained that it was because the plan had been for Clarke, as a famed veteran, to become the President of the Provisional Republic. Such an explanation would certainly explain his premier position. However, others associated with the Rising dismissed her claims, which she made in her memoirs. Later documents issued by the rebels gave Pearse pride of place, though as 'Commanding in Chief the Forces of the Irish Republic, and President of the Provisional Government,not 'President of the Republic'. Whether the plan had ever been to have Clarke as a symbolic head of state and Pearse as head of government or was simply that Pearse was always to be central but with statements ambiguously describing his title, remains a mystery about which historians still speculate. All seven signatories of the proclamation were executed by the British military (James Connolly who had been wounded in the fighting was executed sitting down in a chair) in the aftermath of the Rising, being viewed as having committed treason in wartime (i.e. the First World War). British political leaders regarded the executions initially as unwise, later as a catastrophe, with the British Prime Minister H. H. Asquith and later prime minister David Lloyd George stating that they regretted allowing the British military to treat the matter as a matter of military law in wartime, rather than insisting that the leaders were treated under civilian criminal law. Though initially deeply unsympathetic to the Rising (the leading Irish nationalist newspaper, the Irish Independent called for their execution), Irish public opinion switched and became more sympathetic due to the manner of their treatment and executions.Eventually Asquith's government ordered a halt to the executions and insisted that those not already executed be dealt with through civilian, not military, law. By that stage, all the signatories and a number of others had been executed.

    The document today

    Full copies of the Easter Proclamation are now treated as a revered Irish national icon, and a copy was sold at auction for €390,000 in December 2004.A copy owned (and later signed as a memento) by Rising participant Seán T. O'Kelly was presented by him to the Irish parliament buildings, Leinster House, during his tenure as President of Ireland. It is currently on permanent display in the main foyer. Other copies are on display in the GPO (headquarters of the Rising and the place where the Proclamation was first read), the National Museum of Ireland, the Trinity College Library's Long Room and other museums worldwide. Facsimile copies are sold as souvenirs in Ireland, and copies of the text are often displayed in Irish schools and in Irish pubs throughout the world. The proclamation is read aloud by an Officer of the Irish Defence Forces outside the GPO during the Easter Rising commemorations on Easter Sunday of each year.

    Text

    POBLACHT NA hÉIREANN THE PROVISIONAL GOVERNMENT OF THE IRISH REPUBLIC TO THE PEOPLE OF IRELAND IRISHMEN AND IRISHWOMEN: In the name of God and of the dead generations from which she receives her old tradition of nationhood, Ireland, through us, summons her children to her flag and strikes for her freedom. Having organised and trained her manhood through her secret revolutionary organisation, the Irish Republican Brotherhood, and through her open military organisations, the Irish Volunteers and the Irish Citizen Army, having patiently perfected her discipline, having resolutely waited for the right moment to reveal itself, she now seizes that moment and supported by her exiled children in America and by gallant allies in Europe, but relying in the first on her own strength, she strikes in full confidence of victory. We declare the right of the people of Ireland to the ownership of Ireland and to the unfettered control of Irish destinies, to be sovereign and indefeasible. The long usurpation of that right by a foreign people and government has not extinguished the right, nor can it ever be extinguished except by the destruction of the Irish people. In every generation the Irish people have asserted their right to national freedom and sovereignty; six times during the past three hundred years they have asserted it in arms. Standing on that fundamental right and again asserting it in arms in the face of the world, we hereby proclaim the Irish Republic as a Sovereign Independent State, and we pledge our lives and the lives of our comrades in arms to the cause of its freedom, of its welfare, and of its exaltation among the nations. The Irish Republic is entitled to, and hereby claims, the allegiance of every Irishman and Irishwoman. The Republic guarantees religious and civil liberty, equal rights and equal opportunities to all its citizens, and declares its resolve to pursue the happiness and prosperity of the whole nation and of all its parts, cherishing all the children of the nation equally, and oblivious of the differences carefully fostered by an alien Government, which have divided a minority from the majority in the past. Until our arms have brought the opportune moment for the establishment of a permanent National Government, representative of the whole people of Ireland and elected by the suffrages of all her men and women, the Provisional Government, hereby constituted, will administer the civil and military affairs of the Republic in trust for the people. We place the cause of the Irish Republic under the protection of the Most High God, Whose blessing we invoke upon our arms, and we pray that no one who serves that cause will dishonour it by cowardice, inhumanity, or rapine. In this supreme hour the Irish nation must, by its valour and discipline, and by the readiness of its children to sacrifice themselves for the common good, prove itself worthy of the august destiny to which it is called.
    Signed on behalf of the Provisional Government:
    THOMAS J. CLARKE
    SEAN Mac DIARMADA
    P. H. PEARSE
    JAMES CONNOLLY
    THOMAS MacDONAGH
    EAMONN CEANNT
    JOSEPH PLUNKETT
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  • James Connolly Ceramic

    €120.00
    Unique hand crafted ceramic of James Connolly from 1975. 20cm x 13cm      Scarriff Co Clare
     
    James Connolly was a revolutionary socialist, a trade union leader and a political theorist. His execution by firing squad after the Easter Rising, supported by a chair because of his wounds, significantly contributed to the mood of bitterness in Ireland.
    Image of James Connolly
    James Connolly ©
    Connolly was born in Edinburgh, the son of Irish parents. Like Larkin, he was brought up in poverty, largely self-educated, attracted into politics by the labour movement and drawn through it to Ireland. In 1896, he was invited to become paid organiser of the Dublin Socialist Society. By the time he emigrated to the US in 1903 his ideas had developed, fusing together both his socialist and nationalist principles. When he returned to Ireland in 1910 he found the Irish political environment more receptive. Connolly rose to prominence during the Dublin Lockout in 1913 and in October 1914, after Larkin’s departure for America, became General Secretary of the Irish Transport and General Workers` Union and commander of the Irish Citizen Army (ICA). Liberty Hall was the headquarters of both and this became his power base. He welded the ICA into a potent force and potential weapon for his own use. Though small, just 220 members in 1912, it was well disciplined and trained and ideologically united; its goal was an independent Irish republic. With the outbreak of war, Connolly became increasingly committed to fomenting an insurrection against British rule in Ireland; he had gradually changed from labour organiser and agitator into military commandant and theorist. In mid-January 1916 he reached agreement with the Irish Republican Brotherhood Military Council to co-operate in an insurrection the following Easter. He joined the Council, and on the day before the Rising its members appointed him vice-president of the Irish Republic and Commandant-General, Dublin Division, Irish Army. Connolly proved himself to be the most effective and inspirational of the rebel leaders during the insurrection. On Easter Monday, 24th April, he led the Headquarters Battalion from Liberty Hall to the General Post Office and commanded military operations there throughout the week – supervising the construction of defences, determining and adjusting strategy, summoning reinforcements and deciding on the disposition of his forces. That only nine volunteers in the post office garrison died during the fighting is testimony to his talents. He himself took constant risks with his own safety but even after being severely wounded on 27th April, he remained, as Patrick Pearse said, "still the guiding brain of our resistance". At noon on Saturday 29th April, Connolly supported the majority view of the leaders that they should surrender as he ‘could not bear to see his brave boys burnt to death’. His expectation was that the Rising`s organisers would be shot and the rest set free. Under military escort, Connolly was carried to the Red Cross hospital at Dublin Castle where hours later he signed Pearse`s surrender order on behalf of the Irish Citizen Army. He was court-martialled there, propped up in his bed, on 9th May. At his trial he read a brief hand-written statement which stated that: ‘The cause of Irish freedom is safe … as long as … Irishmen are ready to die endeavouring to win [it]’. His execution took place at Kilmainham Gaol after dawn on 12th May – he was the last of the rebel leaders to face the firing squad.
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  • 1963 JKF Framed Portrait

    €120.00
    Superbly framed  portrait of JFK Such was the love and affection for President John F Kennedy in the country of his ancestors, that numerous Irish homes, businesses and pubs displayed  photographs, portraits and other memorabilia relating to the Kennedy and Fitzgerald families, who hailed largely  from Wexford and Limerick 57cm x 47 cm         Dromkeen Co Limerick
    President Kennedy greeting Irish crowds while on a state visit to the country in 1963.

    55 years ago, President John F. Kennedy visited Ireland, his ancestral home, assuming that his family had mostly come from County Wexford, but new research shows us that JFK had links to many other Irish counties as well.

    The President’s family tree, however, indicates that he has the most links to County Limerick, but also has connections to Limerick, Clare, Cork, and Fermanagh as research from Ancestry.com shed light onRussell James, a spokesperson for Ancestry Ireland, commented on how there is a great deal of discussion and research still ongoing about JFK’s roots to Ireland. “President John F. Kennedy’s family history has been a much-discussed topic over the years with his Irish roots being something that was extremely important to him. Traditionally JFK’s heritage has been closely linked with Wexford but we’re delighted to find records on Ancestry which show he had strong links to other counties across Ireland,” James said. “These findings will hopefully allow other counties across Ireland to further celebrate the life of the former American President, on the 55th anniversary of his visit to Ireland.” Limerick, as opposed to Wexford, had the most number of Kennedy’s great-grandparents, with three in total from his mother’s side: Mary Ann Fitzgerald, Michael Hannon, and Thomas Fitzgerald. The Fitzgeralds had come from a small town called Bruff in the eastern part of Limerick, but Hannon had come from Lough Gur. His great-grandfather, Thomas Fitzgerald, emigrated to the United States in the midst of the Irish famine of 1848 and eventually settled in Boston, Massachusetts. His Wexford connection is not as strong, given that only two of his great-grandparents came from the county. They were Patrick Kennedy of Dunganstown and Bridget Murphy from Owenduff. Patrick, when he arrived in the U.S in April 1849, was found to be a minor as shown on his American naturalization papers and had become a citizen three years later. He worked as a cooper in Boston until he died almost 10 years later in 1858. JFK had visited Dunganstown because his relatives had shared the Kennedy name there, but ultimately his roots lie deeper in Limerick through his mother’s side. The rest of his great-grandparents are from all over Ireland, with James Hickey from Newcastle-upon-Fergus, County Clare, Margaret M. Field from Rosscarbery, Cork, and Rosa Anna Cox from Tomregan in Fermanagh. Every one of them, though, had eventually emigrated and settled in Massachusetts. On Wednesday, June 26, 1963, Kennedy had arrived in Ireland, but on the second day, he made the journey to his ancestral home in Wexford, where he spent time with his relatives there and gave speeches in the surrounding area. While there, America’s first Irish Catholic President took a trip to Dunganstown, Wexford, where he met his extended family at the Kennedy homestead. It was there he made a toast to “all those Kennedys who went and all those Kennedys who stayed.”
    The homestead, now a visitor center, is where his great-grandfather lived and is still maintained by the current-day Kennedy family. This land itself was included in a land survey of Wexford in 1853, which shows that John Kennedy, JFK’s two-times great uncle, occupied the property described as having a ‘house, offices, and land’.
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