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Nice,framed Paddy Old Irish Whiskey Advert Blarney Co Cork 75cm x 50cm The Cork Distilleries Company was founded in 1867 to merge four existing distilleries in Cork city (the North Mall, the Green, Watercourse Road, and Daly's) under the control of one group.A fifth distillery, the Midleton distillery, joined the group soon after in 1868. In 1882, the company hired a young Corkman called Paddy Flaherty as a salesman. Flaherty travelled the pubs of Cork marketing the company's unwieldy named "Cork Distilleries Company Old Irish Whiskey". His sales techniques (which including free rounds of drinks for customers) were so good, that when publicans ran low on stock they would write the distillery to reorder cases of "Paddy Flaherty's whiskey". In 1912, with his name having become synonymous with the whiskey, the distillery officially renamed the whiskey Paddy Irish Whiskey in his honour. In 1920s and 1930s in Ireland, whiskey was sold in casks from the distillery to wholesalers, who would in turn sell it on to publicans. To prevent fluctuations in quality due to middlemen diluting their casks, Cork Distilleries Company decided to bottle their own whiskey known as Paddy, becoming one of the first to do so -
Extremely rare Cork Distilleries Ltd Old Irish Whisky Advertising Print.We estimate this beautifully and originally framed advert to be well in excess of 120 years old, which we can tell by the Cork telephone exchange numbers 151 and 850.How Paddy whiskey became to be known synonymously is a fascinating story.Reprographics and original available in aged frames-please email us at irishpubemporium@gmail.com for price. 57cm x 48cm Cork The Cork Distilleries Company was founded in 1867 to merge four existing distilleries in Cork city (the North Mall, the Green, Watercourse Road, and Daly's) under the control of one group.A fifth distillery, the Midleton distillery, joined the group soon after in 1868. In 1882, the company hired a young Corkman called Paddy Flaherty as a salesman. Flaherty travelled the pubs of Cork marketing the company's unwieldy named "Cork Distilleries Company Old Irish Whiskey". His sales techniques (which including free rounds of drinks for customers) were so good, that when publicans ran low on stock they would write the distillery to reorder cases of "Paddy Flaherty's whiskey". In 1912, with his name having become synonymous with the whiskey, the distillery officially renamed the whiskey Paddy Irish Whiskey in his honour. In 1920s and 1930s in Ireland, whiskey was sold in casks from the distillery to wholesalers, who would in turn sell it on to publicans. To prevent fluctuations in quality due to middlemen diluting their casks, Cork Distilleries Company decided to bottle their own whiskey known as Paddy, becoming one of the first to do so. Origins :Co Cork Dimensions :60cm x 48cm 7kg -
Fascinating map from 1610 as by the renowned cartographer John speed of the Province of Mounster(Munster!)-comprising the counties of Tipperary,Clare,Limerick,Cork,Kerry & Waterford.Includes miniature city layouts of both Limerick & Cork. 52cm x 65cm Beaufort Co Kerry John Speed (1551 or 1552 – 28 July 1629) was an English cartographer and historian. He is, alongside Christopher Saxton, one of the best known English mapmakers of the early modern period.Life
Speed was born in the Cheshire village of Farndon and went into his father Samuel Speed's tailoring later in life. While working in London, Speed was a tailor and member of a corresponding guild, and came to the attention of "learned" individuals. These individuals included Sir Fulke Greville, who subsequently made him an allowance to enable him to devote his whole attention to research. By 1598 he had enough patronage to leave his manual labour job and "engage in full-time scholarship". As a reward for his earlier efforts, Queen Elizabethgranted Speed the use of a room in the Custom House. Speed, was, by this point, as "tailor turned scholar" who had a highly developed "pictorial sense". In 1575, Speed married a woman named Susanna Draper in London, later having children with her. These children definitely included a son named John Speed, later a "learned" man with a doctorate, and an unknown number of others, since chroniclers and historians cannot agree on how many children they raised. Regardless, there is no doubt that the Speed family was relatively well-off. By 1595, Speed published a map of biblical Canaan, in 1598 he presented his maps to Queen Elizabeth, and in 1611–1612 he published maps of Great Britain, with his son perhaps assisting Speed in surveys of English towns. At age 77 or 78, in August 1629, Speed died. He was buried alongside his wife in London's St Giles-without-Cripplegate church on Fore Street. Later on, a memorial to John Speed was also erected behind the altar of the church.According to the church's website, "[His was] one of the few memorials [in the church] that survived the bombing" of London during The Blitz of 1940–1941 ... The website also notes that "[t]he cast for the niche in which the bust is placed was provided by the Merchant Taylors' Company, of which John Speed was a member". His memorial brass has ended up on display in the Burrell Collection near Glasgow.Works
Speed drew historical maps in 1601 and 1627 depicting the invasion of England and Ireland, depictions of the English Middle Ages, along with those depicting the current time, with rough originals but appealing, colourful final versions of his maps. It was with the encouragement of William Camden that Speed began his Historie of Great Britaine, which was published in 1611. Although he probably had access to historical sources that are now lost to us (he certainly used the work of Saxton and Norden), his work as a historian is now considered secondary in importance to his map-making, of which his most important contribution is probably his town plans, many of which provide the first visual record of the British towns they depict.In the years leading up to this point, while his atlas was being compiled, he sent letters to Robert Cotton, part of the British government to ask for assistance in gathering necessary materials.His atlas The Theatre of the Empire of Great Britaine was published in 1611 and 1612, and contained the first set of individual county maps of England and Wales besides maps of Ireland and a general map of Scotland. Tacked onto these maps was an introduction at the beginning when he addressed his "well affected and favourable reader", which had numerous Christian and religious undertones, admitting that there may be errors, but he made it the best he could, and stated his purpose for the atlas:
In 1627 George Humble published the Prospect of the Most Famous Parts of the World, printed by John Dawson. This is the world map from this atlas with John Speed's name in the title, but not attributed to Speed's authorship.my purpose...is to shew the situation of every Citie and Shire-town only [within Great Britain]...I have separated...[with] help of the tables...any Citie, Towne, Borough, Hamlet, or Place of Note...[it] may be affirmed, that there is not any one Kingdome in the world so exactly described...as is...Great Britaine...In shewing these things, I have chiefly sought to give satisfaction to all.
With maps as "proof impressions" and printed from copper plates, detail was engraved in reverse with writing having to be put on the map the correct way, while speed "copied, adapted and compiled the work of others", not doing much of the survey work on his own, which he acknowledged.The atlas was not above projections of his political opinions" Speed represented King James I as one who unified the "Kingdoms of the British isles". In 2016, the British Library published a book, introduced by former MP Nigel Nicolson and accompanied by commentaries by late medieval and early modern historian Alasdair Hawkyard, which reprinted this collection of maps on the British Isles, showing that Speed had drawn maps of areas ranging from Bedfordshire to Norfolk and Wales. Most, but not all, of the county maps have town plans on them; those showing a Scale of Passes being the places he had mapped himself. In 1627, two years before his death, Speed published Prospect of the Most Famous Parts of the World which was the first world atlas produced by an Englishman, costing 40 shillings, meaning that its circulation was limited to "richer customers and libraries", where many survive to this day. There is a fascinating text describing the areas shown on the back of the maps in English, although a rare edition of 1616 of the British maps has a Latin text – this is believed to have been produced for the Continental market. Much of the engraving was done in Amsterdam at the workshop of a Flemish man named Jodocus Hondius, with whom he collaborated with from 1598 until 1612, with Hondius's sudden death, a time period of 14 years.His maps of English and Welsh counties, often bordered with costumed figures ranging from nobility to country folk, are often found framed in homes throughout the United Kingdom. In 1611, he also published The genealogies recorded in the Sacred Scriptures according to euery family and tribe with the line of Our Sauior Jesus Christ obserued from Adam to the Blessed Virgin Mary, a biblical genealogy, reprinted several times during the 17th century. He also drew maps of the Channel Islands, Poland, and the Americas, the latter published only a few years before his death. On the year of his death, yet another collection of maps of Great Britain he had drawn the year before were published. Described as a "Protestant historian", "Puritan historian" or "Protestant propagandist" by some, Speed wrote about William Shakespeare, whom he called a "Superlative Monster" because of certain plays, Roman conquest, history of Chester, and explored "early modern concepts of national identity". As these writings indicate, he possibly saw Wales as English and not an independent entity. More concretely, there is evidence that Speed, in his chronicling of history, uses "theatrical metaphors" and his developed "historiographic skill" to work while he repeats myths from medieval times as part of his story.Legacy
Since his maps were used in many high circles, Speed's legacy has been long-reaching. After his death, in 1673 and 1676, some of his other maps on the British isles, the Chesapeake Bay region, specifically of Virginia and Maryland, the East Indies, the Russian Empire then ruled by Peter the Great, Jamaica, and Barbados, among other locations.With these printings and others, Speed's maps became the basis for world maps until at least the mid-eighteenth century, with his maps reprinted many times, and served as a major contribution to British topography for years to come. In later years, Speed would be called "our English Mercator", a person of "extraordinary industry and attainments in the study of antiques", an "honest and impartial historian", a "faithful Chronologer", and "our Cheshire historian...a scholar...a distinguished writer on history".He was also called a "celebrated chronologer and histographer", "cartographer", and much more. Even today, prints of his "beautiful maps" can be found in living rooms across the world, and sell for hundreds of thousands of pounds in rare art and map auctions, drawing in map collectors across the globe.Additionally, some use John Speed's maps, and connected commentary, to interpret William Shakespeare's plays; however, Speed did not like Shakespeare in the slightest, and called him a "papist". -
Beautiful depiction of Blarney Co Cork. These beautiful quaint scenes from six individual towns were originally table and have been superbly mounted and framed to create a memorable souvenir collection.Originally painted by talented local artist Roisin O Shea,the prints depict everyday scenes of streetlife in Killarney,Kilkenny,Blarney,Galway,Kinsale and Youghal. Lahinch Co Clare 33cm x 39cm -
Beautiful depiction of Youghal Co Cork. These beautiful quaint scenes from six individual towns were originally table and have been superbly mounted and framed to create a memorable souvenir collection.Originally painted by talented local artist Roisin O Shea,the prints depict everyday scenes of streetlife in Killarney,Kilkenny,Blarney,Galway,Kinsale and Youghal. Lahinch Co Clare 33cm x 39cm -
Beautiful depiction of Kilkenny City. These beautiful quaint scenes from six individual towns were originally table and have been superbly mounted and framed to create a memorable souvenir collection.Originally painted by talented local artist Roisin O Shea,the prints depict everyday scenes of streetlife in Killarney,Kilkenny,Blarney,Galway,Kinsale and Youghal. Lahinch Co Clare 33cm x 39cm -
Beautiful depiction of Galway City. These beautiful quaint scenes from six individual towns were originally table and have been superbly mounted and framed to create a memorable souvenir collection.Originally painted by talented local artist Roisin O Shea,the prints depict everyday scenes of streetlife in Killarney,Kilkenny,Blarney,Galway,Kinsale and Youghal. Lahinch Co Clare 33cm x 39cm -
Beautiful depiction of Kinsale Co Cork These beautiful quaint scenes from six individual towns were originally table and have been superbly mounted and framed to create a memorable souvenir collection.Originally painted by talented local artist Roisin O Shea,the prints depict everyday scenes of streetlife in Killarney,Kilkenny,Blarney,Galway,Kinsale and Youghal. Lahinch Co Clare 33cm x 39cm -
Beautiful depiction of Killarney Co Kerry. These beautiful quaint scenes from six individual towns were originally table and have been superbly mounted and framed to create a memorable souvenir collection.Originally painted by talented local artist Roisin O Shea,the prints depict everyday scenes of streetlife in Killarney,Kilkenny,Blarney,Galway,Kinsale and Youghal. Lahinch Co Clare 33cm x 39cm -
Pair of tastefully framed portraits (after the paintings by R.M Hodgetts) of one of the greatest statesmen, orators and wits in Irish history -John Philpott Curran 28cm x 25cm John Philpot Curran (24 July 1750 – 14 October 1817) was an Irish orator, politician, wit, lawyer and judge, who held the office of Master of the Rolls in Ireland.Career
Born in Newmarket, County Cork, he was the eldest of five children of James Curran, seneschal of the Newmarket manor court, and Sarah, née Philpot. The Curran family were said to have originally been named Curwen, their ancestor having come from Cumberland as a soldier under Cromwell; Curran's grandfather was from Derry, but settled in Cork. The Philpots were Irish judges, bishops and noblemen.[ A friend of the family, Rev. Nathaniel Boyse, arranged to have Curran educated at Midleton College, County Cork. He studied law at Trinity College, Dublin (he was described as "the wildest, wittiest, dreamiest student") and continued his legal studies at King's Inns and the Middle Temple. He was called to the Irish Bar in 1775. Upon his first trial, his nerves got the better of him and he couldn't proceed. His short stature, boyish features, shrill voice and a stutter were said to have impacted his career, and earned him the nickname "Stuttering Jack Curran". However, he could speak passionately in court on subjects close to his heart. He eventually overcame his nerves, and got rid of his speech impediment by constantly reciting Shakespeare and Bolingbroke in front of a mirror, and became a noted orator and wit. His occasional tendency of challenging people to duels (he fought five in all) rather than compromise his values, along with his skilful oratory, quick wit and his championing of popular Irish causes such as Catholic Emancipation and the enlargement of the franchise, made him one of the most popular lawyers in Ireland. He also could speak Irish, still the language of the majority at that time. He wrote a large amount of humorous and romantic poetry. The case which cemented Curran's popularity was that of Father Neale and St Leger St Leger, 1st Viscount Doneraile at the County Cork Assizes in 1780. Father Neale, an elderly Catholic priest in County Cork, criticised an adulterous parishioner. The adulterer's sister was mistress to Lord Doneraile, a cruel Protestant landlord. Doneraile demanded that Neale recant his criticism of his mistress' brother. When the priest stood by his principles, Doneraile horse-whipped him, secure in the confidence that a jury of the time would not convict a Protestant on charges brought forward by a Catholic. Curran, who had a passion for lost causes, represented the priest and won over the jury by setting aside the issue of religion. The jury awarded Curran's client 30 guineas. Doneraile challenged Curran to a duel, in which Doneraile fired and missed. Curran declined to fire. The year 1796 saw Curran again attacking the character of a peer, the Earl of Westmeath, in a civil case. The circumstances were very different from the Doneraile case: Curran was defending another aristocrat, Augustus Bradshaw, allegedly the lover of Lady Westmeath, in a criminal conversationaction. For once his eloquence went for nothing and despite his attacks on the characters of both Lord and Lady Westmeath, the jury awarded the enormous sum of £10000. He earned the nickname "The little Jesuit of St. Omer"from wearing a brown coat outside a black one, and making pro-Catholic speeches. Started in 1780, his drinking club "The Order of St. Patrick" also included Catholic members along with liberal lawyers (who then had to be Protestant). The Club members were called The Monks of the Screw, as they appreciated wine and corkscrews. Curran was its "Prior" and consequently named his Rathfarnham home "The Priory". The club had no link to the Order of St. Patrick established in 1783.Political cases and views
A liberal Protestant whose politics were similar to Henry Grattan, he employed all his eloquence to oppose the illiberal policy of the Government, and also the Union with Britain. Curran stood as Member of Parliament (MP) for Kilbeggan in 1783. He subsequently represented Rathcormack between 1790 and 1798 and served then for Banagher from 1800 until the Act of Union in 1801, which bitterly disappointed him; he even contemplated emigrating to the United States. He also visited France in the 1780s and in 1802 at the time of the Treaty of Amiens, and considered that an Ireland ruled by the United Irishmen under French protection would be as bad as, if not worse than, British rule. However, he defended several of the United Irishmen in prominent high treason cases in the 1790s. Among them were the Revd. William Jackson, Archibald Hamilton Rowan, Wolfe Tone, Napper Tandy, The Sheares Brothers, Lord Edward Fitzgerald, William Orr and William Drennan. His difficulty in defending treason cases was that the Dublin administration could rely upon one witness to secure a conviction, while in England the law required that the prosecution had to use two or more witnesses. Consequently, his success depended on his lengthy examination of a single witness to try to find an inconsistency. He used this technique to great effect in the case of Patrick Finney, a Dublin tobacconist charged with treason in 1798, largely on the evidence of one James O'Brien. Curran destroyed O'Brien's credit and the judges, for once in sympathy with the accused, virtually ordered an acquittal. In the same year he unsuccessfully defended the journalist Peter Finnerty for seditious libel in publishing an attack on the judges who heard the William Orr case, and the Lord Lieutenant. Despite an eloquent speech by Curran, Finnerty was found guilty and sentenced to two years imprisonment. In 1797 he was condemned as "the leading advocate of every murderer, ruffian and low villain". In 1802, Curran won damages from Major Sirr, who in 1798 had arrested Irish revolutionaries Lord Edward FitzGerald, Thomas Russell and Robert Emmet. Curran spoke for a Protestant, who had volunteered against the Rebellion but had happened to cross Sirr by convincing a jury of the "infamous" character of Sirr's witness in a treason trial, so causing Sirr's case to collapse. Sirr and his colleague were alleged then to have used wrongful arrest, imprisonment incommunicado, and condemnation to hanging as means to extortion and personal satisfaction. Curran implied that these were typical of their methods and of the methods used to suppress the Rebellion. Niles' Register of 24 March 1821 describes Sirr as "this old sinner, given to eternal infamy by the eloquence of Curran'" He was appointed Master of the Rolls in Ireland in 1806, following Pitt's replacement by a more liberal cabinet.Death
He retired in 1814 and spent his last three years in London. He died in his home in Brompton in 1817. In 1837, his remains were transferred from Paddington Cemetery, London to Glasnevin Cemetery, where they were laid in an 8-foot-high classical-style sarcophagus. In 1845 a white marble memorial to him, with a carved bust by Christopher Moore,was placed near the west door of St Patrick's Cathedral, Dublin.Private life
He married in 1774, to his cousin Sarah Creagh (1755–1844), the daughter of Richard Creagh, a County Cork physician. His eldest daughter Amelia was born in 1775, and eight more children resulted from the union, but his marriage disintegrated, his wife eventually deserting him and eloping with Reverend Abraham Sandys, whom Curran sued afterwards for criminal conversation in 1795. His youngest daughter Sarah's romance with the rebel Robert Emmet, who was hanged for treason in 1803, scandalised Curran, who had tried to split them up. He was arrested and agreed to pass their correspondence on to Standish O'Grady, 1st Viscount Guillamore, the Attorney General for Ireland. In the circumstances he could not defend Emmet. He was suspected with involvement in Emmet's Rebellion, but was completely exonerated. However, his friend Lord Kilwarden was killed by the rebels, and he lost any faith in the beliefs of the United Irishmen. He disowned Sarah, who died of tuberculosis five years later. In Dublin, he was a member of Daly's Club.Quotations
A restated version of John Curran's quote is engraved into a statue in Washington D.C.- "I have never yet heard of a murderer who was not afraid of a ghost." - A retort to a unionist MP who spoke of how he shuddered each time he passed the now-empty Parliament House, Dublin. The MP had voted in favour of the Act of Union which abolished the Irish Parliament.
- "Assassinate me you may; intimidate me you cannot."
- "His smile is like the silver plate on a coffin."
- "In this administration, a place can be found for every bad man."
- "Twenty four millions of people have burst their chains, and on the altar erected by despotism for public slavery, have enthroned the image of public liberty" – Speaking of the French Revolution, 4 February 1790.
- "It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt." – John Philpot Curran: Speech upon the Right of Election for Lord Mayor of Dublin, 1790. (Speeches. Dublin, 1808.) as quoted in Bartlett's Familiar Quotations
- "No matter with what solemnities he may have been devoted on the altar of slavery, the moment he touches the sacred soil of Britain, the altar and the god sink together in the dust; his soul walks abroad in her own majesty; his body swells beyond the measure of his chains which burst from around him, and he stands redeemed, regenerated, and disenthralled, by the irresistible genius of universal emancipation." – (Curran's speech in defence of James Somersett, a Jamaican slave who declared his freedom upon being brought to Britain [where slavery was banned] by his master; quoted extensively by US abolitionists such as Harriet Beecher Stowe in Uncle Tom's Cabin, Chapter 37. Frederick Douglass always recited this speech on stage when playing Curran.)
- "Evil prospers when good men do nothing." (Also attributed to Edmund Burke; the quote cannot be definitely traced to either man.)
- Judge: (whose wig was awry, to Curran) Curran, do you see anything ridiculous in this wig?
- Curran: Nothing but the head, my lord!
- "My dear doctor, I am surprised to hear you say that I am coughing very badly, as I have been practising all night."
- "When I can't talk sense, I talk metaphor."
- "Everything I see disgusts and depresses me: I look back at the streaming of blood for so many years, and everything everywhere relapsed into its former degradation – France rechained, Spain again saddled for the priests, and Ireland, like a bastinadoed elephant, kneeling to receive the paltry rider." – Written in a letter, after the exile of Napoleon Bonaparte.
- "If sadly thinking, with spirits sinking,
- Could more than drinking my cares compose,
- A cure for sorrow my sighs would borrow
- And hope tomorrow would end my woes.
- But as in wailing there's naught availing
- And Death unfailing will strike the blow
- And for that reason, and for a season,
- Let us be merry before we go.
- To joy a stranger, a wayworn ranger,
- In every danger my course I've run
- Now hope all ending, and death befriending,
- His last aid lending, my cares are done.
- No more a rover, or hapless lover,
- My griefs are over – my glass runs low;
- Then for that reason, and for a season,
- Let us be merry before we go." – ("The Deserter's Meditation")
- "O Erin how sweetly thy green bosom rises,
- An emerald set in the ring of the sea,
- Each blade of thy meadows my faithful heart prizes,
- Thou queen of the west, the world's cushla ma chree."
His witticisms
One night, Curran was dining with Justice Toler, a notorious "hanging judge".- Toler: Curran, is that hung-beef?
- Curran: Do try it, my lord, then it is sure to be!
Appreciation
Lord Byron said, after the death of Curran, "I have heard that man speak more poetry than I have seen written", and, in a letter to Thomas Moore, 1 October 1821, "I feel, as your poor Curran said, before his death, 'a mountain of lead upon my heart, which I believe to be constitutional, and that nothing will remove it but the same remedy.'". An engraved portrait of Curran by J.J. Wedgwood was published in volume one of the first Irish biographical dictionary, Biographia Hibernica, a Biographical Dictionary of the Worthies of Ireland, from the earliest periods to the present time, (London, 1819: Richard Ryan (biographer)). In Fisher's Drawing Room Scrap Book, 1832, Letitia Elizabeth Landon includes an illustrative poem to the engraved portrait therein. Karl Marx recommended to Friedrich Engels that he read the speeches of John Philpot Curran in a letter of 10 December 1869: "You must get Curran's Speeches edited by Davies [i.e. Thomas Davis] (London: James Duffy, 22, Paternoster Row). .... I consider Curran the only great lawyer (people's advocate) of the eighteenth century and the noblest personality, while Grattan was a parliamentary rogue, but because you will find quoted there all the sources for the United Irishmen. " -
Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly,Thomas Kent. Patrick Pearse, in full Patrick Henry Pearse, Patrick also spelled in Irish Pádraic, (born November 10, 1879, Dublin, Ireland—died May 3, 1916, Dublin), Irish nationalist leader, poet, and educator. He was the first president of the provisional government of the Irish republic proclaimed in Dublin on April 24, 1916, and was commander in chief of the Irish forces in the anti-British Easter Rising that began on the same day.The son of an English sculptor and his Irish wife, Pearse became a director of the Gaelic League (founded 1893 for the preservation of the Irish language) and edited (1903–09) its weekly newspaper, An Claidheamh Soluis (“The Sword of Light”). To further promote the Irish language as a weapon against British domination, he published tales from old Irish manuscripts and a collection (1914) of his own poems in the modern Irish idiom. He founded St. Enda’s College (1908), near Dublin, as a bilingual institution with its teaching based on Irish traditions and culture. On the formation of the Irish Volunteers (November 1913) as a counterforce against the Ulster Volunteers (militant supporters of the Anglo-Irish union), Pearse became a member of their provisional committee, and he contributed poems and articles to their newspaper, The Irish Volunteer. In July 1914 he was made a member of the supreme council of the Irish Republican Brotherhood (IRB). After the Irish Volunteers split (September 1914), he became a leader of the more extreme nationalist section, which opposed any support for Great Britain in World War I. He came to believe that the blood of martyrs would be required to liberate Ireland, and on that theme he delivered a famous oration in August 1915 at the burial of Jeremiah O’Donovan, known as O’Donovan Rossa, a veteran of Sinn Féin.Pearse’s Collected Works appeared in 1917–22 (3 vol.) and again in 1924 (5 vol.), and his Political Writings and Speeches appeared in 1952. -
Beautiful and poignant collection of four of the 1916 Easter Rising Rebel Leaders who were executed by the British Crown Forces at Kilmainham Jail a few weeks later.Featured here are Padraig Pearse,Thomas Clarke,James Connolly,Thomas Kent. James Connolly (5 June 1868 – 12 May 1916) was an Irish republican and socialist leader. Connolly was born in the Cowgate area of Edinburgh, Scotland, to Irish parents. He left school for working life at the age of 11. He also took a role in Scottish and American politics. He was a member of the Industrial Workers of the World and founder of the Irish Socialist Republican Party. With James Larkin, he was centrally involved in the Dublin lock-out of 1913, as a result of which the two men formed the Irish Citizen Army (ICA) that year. He opposed British rule in Ireland, and was one of the leaders of the Easter Rising of 1916. He was executed by firing squad following the Rising.Early life
Connolly was born in an Edinburgh slum in 1868, the third son of Irish parents John Connolly and Mary McGinn.His parents had moved to Scotland from County Monaghan, Ireland, and settled in the Cowgate, a ghetto where thousands of Irish people lived. He spoke with a Scottish accent throughout his life. He was born in St Patrick's Roman Catholic parish, in the Cowgate district of Edinburgh known as "Little Ireland". His father and grandfathers were labourers.He had an education up to the age of about ten in the local Catholic primary school. He left and worked in labouring jobs. Owing to the economic difficulties he was having, like his eldest brother John, he joined the British Army. He enlisted at age 14, falsifying his age and giving his name as Reid, as his brother John had done. He served in Ireland with the 2nd Battalion of the Royal Scots Regiment for nearly seven years, during a turbulent period in rural areas known as the Land War.He would later become involved in the land issue. He developed a deep hatred for the British Army that lasted his entire life.When he heard that his regiment was being transferred to India, he deserted. Connolly had another reason for not wanting to go to India; a young woman by the name of Lillie Reynolds. Lillie moved to Scotland with James after he left the army and they married in April 1890.They settled in Edinburgh. There, Connolly began to get involved in the Scottish Socialist Federation,[17] but with a young family to support, he needed a way to provide for them. He briefly established a cobbler's shop in 1895, but this failed after a few monthsas his shoe-mending skills were insufficient.He was strongly active with the socialist movement at the time, and prioritized this over his cobbling.Socialist involvement
In the 1880s, Connolly became influenced by Friedrich Engels and Karl Marx and would later advocate a type of socialism that was based in Marxist theory.[21] Connolly described himself as a socialist, while acknowledging the influence of Marx. He became secretary of the Scottish Socialist Federation. At the time his brother John was secretary; after John spoke at a rally in favour of the eight-hour day, however, he was fired from his job with the Edinburgh Corporation, so while he looked for work, James took over as secretary. During this time, Connolly became involved with the Independent Labour Party which Keir Hardie had formed in 1893. At some time during this period, he took up the study of, and advocated the use of, the neutral international language, Esperanto. His interest in Esperanto is implicit in his 1898 article "The Language Movement", which primarily attempts to promote socialism to the nationalist revolutionaries involved in the Gaelic Revival. By 1892 he was involved in the Scottish Socialist Federation, acting as its secretary from 1895. Two months after the birth of his third daughter, word came to Connolly that the Dublin Socialist Club was looking for a full-time secretary, a job that offered a salary of a pound a week. Connolly and his family moved to Dublin,where he took up the position. At his instigation, the club quickly evolved into the Irish Socialist Republican Party (ISRP).The ISRP is regarded by many Irish historians as a party of pivotal importance in the early history of Irish socialism and republicanism. While active as a socialist in Great Britain, Connolly was the founding editor of The Socialist newspaper and was among the founders of the Socialist Labour Partywhich split from the Social Democratic Federation in 1903. Connolly joined Maud Gonne and Arthur Griffith in the Dublin protests against the Boer War. A combination of frustration with the progress of the ISRP and economic necessity caused him to emigrate to the United States in September 1903, with no plans as to what he would do there.While in America he was a member of the Socialist Labor Party of America (1906), the Socialist Party of America (1909) and the Industrial Workers of the World, and founded the Irish Socialist Federation in New York, 1907. He famously had a chapter of his 1910 book Labour in Irish History entitled "A chapter of horrors: Daniel O’Connell and the working class." critical of the achiever of Catholic Emancipation 60 years earlier. On Connolly's return to Ireland in 1910 he was right-hand man to James Larkin in the Irish Transport and General Workers Union. He stood twice for the Wood Quay ward of Dublin Corporation but was unsuccessful. His name, and those of his family, appears in the 1911 Census of Ireland - his occupation is listed as "National Organiser Socialist Party".In 1913, in response to the Lockout, he, along with an ex-British officer, Jack White, founded the Irish Citizen Army (ICA), an armed and well-trained body of labour men whose aim was to defend workers and strikers, particularly from the frequent brutality of the Dublin Metropolitan Police. Though they only numbered about 250 at most, their goal soon became the establishment of an independent and socialist Irish nation. He also founded the Irish Labour Party as the political wing of the Irish Trades Union Congress in 1912 and was a member of its National Executive. Around this time he met Winifred Carney in Belfast, who became his secretary and would later accompany him during the Easter Rising. Like Vladimir Lenin, Connolly opposed the First World War explicitly from a socialist perspective. Rejecting the Redmondite position, he declared "I know of no foreign enemy of this country except the British Government."After Ireland is free, says the patriot who won't touch Socialism, we will protect all classes, and if you won't pay your rent you will be evicted same as now. But the evicting party, under command of the sheriff, will wear green uniforms and the Harp without the Crown, and the warrant turning you out on the roadside will be stamped with the arms of the Irish Republic.James Connolly, in Workers' Republic, 1899Easter Rising
Connolly and the ICA made plans for an armed uprising during the war, independently of the Irish Volunteers. In early 1916, believing the Volunteers were dithering, he attempted to goad them into action by threatening to send the ICA against the British Empire alone, if necessary. This alarmed the members of the Irish Republican Brotherhood, who had already infiltrated the Volunteers and had plans for an insurrection that very year. In order to talk Connolly out of any such rash action, the IRB leaders, including Tom Clarke and Patrick Pearse, met with Connolly to see if an agreement could be reached. During the meeting, the IRB and the ICA agreed to act together at Easter of that year. During the Easter Rising, beginning on 24 April 1916, Connolly was Commandant of the Dublin Brigade. As the Dublin Brigade had the most substantial role in the rising, he was de factocommander-in-chief. Connolly's leadership in the Easter rising was considered formidable. Michael Collins said of Connolly that he "would have followed him through hell." Following the surrender, he said to other prisoners: "Don't worry. Those of us that signed the proclamation will be shot. But the rest of you will be set free."Death
Connolly was not actually held in gaol, but in a room (now called the "Connolly Room") at the State Apartments in Dublin Castle, which had been converted to a first-aid station for troops recovering from the war. Connolly was sentenced to death by firing squad for his part in the rising. On 12 May 1916 he was taken by military ambulance to Royal Hospital Kilmainham, across the road from Kilmainham Gaol, and from there taken to the gaol, where he was to be executed. While Connolly was still in hospital in Dublin Castle, during a visit from his wife and daughter, he said: "The Socialists will not understand why I am here; they forget I am an Irishman." Connolly had been so badly injured from the fighting (a doctor had already said he had no more than a day or two to live, but the execution order was still given) that he was unable to stand before the firing squad; he was carried to a prison courtyard on a stretcher. His absolution and last rites were administered by a Capuchin, Father Aloysius Travers. Asked to pray for the soldiers about to shoot him, he said: "I will say a prayer for all men who do their duty according to their lights."Instead of being marched to the same spot where the others had been executed, at the far end of the execution yard, he was tied to a chair and then shot. His body (along with those of the other leaders) was put in a mass grave without a coffin. The executions of the rebel leaders deeply angered the majority of the Irish population, most of whom had shown no support during the rebellion. It was Connolly's execution that caused the most controversy.Historians have pointed to the manner of execution of Connolly and similar rebels, along with their actions, as being factors that caused public awareness of their desires and goals and gathered support for the movements that they had died fighting for. The executions were not well received, even throughout Britain, and drew unwanted attention from the United States, which the British Government was seeking to bring into the war in Europe. H. H. Asquith, the Prime Minister, ordered that no more executions were to take place; an exception being that of Roger Casement, who was charged with high treasonand had not yet been tried.
Location of Connolly's execution at Kilmainham Gaolin DublinFamily
James Connolly and his wife Lillie had seven children. Nora became an influential writer and campaigner within the Irish-republican movement as an adult. Roddy continued his father's politics. In later years, both became members of the Oireachtas (Irish parliament). Moira became a doctor and married Richard Beech. One of Connolly's daughters Mona died in 1904 aged 13, when she burned herself while she did the washing for an aunt. Three months after James Connolly's execution his wife was received into the Catholic Church, at Church St. on 15 August.Legacy
Connolly's legacy in Ireland is mainly due to his contribution to the republican cause; his legacy as a socialist has been claimed by a variety of left-wing and left-republican groups, and he is also associated with the Labour Party which he founded. Connolly was among the few European members of the Second International who opposed, outright, World War I. This put him at odds with most of the socialist leaders of Europe. He was influenced by and heavily involved with the radical Industrial Workers of the World labour union, and envisaged socialism as Industrial Union control of production. Also he envisioned the IWW forming their own political party that would bring together the feuding socialist groups such as the Socialist Labor Party of America and the Socialist Party of America.Likewise, he envisaged independent Ireland as a socialist republic. His connection and views on Revolutionary Unionism and Syndicalism have raised debate on if his image for a workers republic would be one of State or Grassroots socialism.For a time he was involved with De Leonism and the Second International until he later broke with both. In Scotland, Connolly's thinking influenced socialists such as John Maclean, who would, like him, combine his leftist thinking with nationalist ideas when he formed the Scottish Workers Republican Party.
Statue of James Connolly in DublinThe Connolly Association, a British organisation campaigning for Irish unity and independence, is named after Connolly. In 1928, Follonsby miners' lodge in the Durham coalfield unfurled a newly designed banner that included a portrait of Connolly on it. The banner was burned in 1938, replaced but then painted over in 1940. A reproduction of the 1938 Connolly banner was commissioned in 2011 by the Follonsby Miners’ Lodge Banner Association and it is regularly paraded at various events in County Durham ('Old King Coal' at Beamish Open Air museum, 'The Seven men of Jarrow' commemoration every June, the Durham Miners' Gala every second Saturday in July, the Tommy Hepburn annual memorial every October), in the wider UK and Ireland. There is a statue of James Connolly in Dublin, outside Liberty Hall, the offices of the SIPTU trade union. Another statue of Connolly stands in Union Park, Chicago near the offices of the UE union. There is a bust of Connolly in Troy, New York, in the park behind the statue of Uncle Sam. In March 2016 a statue of Connolly was unveiled by Department of Culture, Arts and Leisure minister Carál Ní Chuilín, and Connolly's great grandson, James Connolly Heron, on Falls Road in Belfast. In a 1972 interview on The Dick Cavett Show, John Lennon stated that James Connolly was an inspiration for his song, "Woman Is the Nigger of the World". Lennon quoted Connolly's 'the female is the slave of the slave' in explaining the feminist inspiration for the song. Connolly Station, one of the two main railway stations in Dublin, and Connolly Hospital, Blanchardstown, are named in his honour. In a 2002, BBC television production, 100 Greatest Britons where the British public were asked to register their vote, Connolly was voted in 64th place. In 1968, Irish group The Wolfe Tones released a single named "James Connolly", which reached number 15 in the Irish charts. The band Black 47 wrote and performed a song about Connolly that appears on their album Fire of Freedom. Irish singer-songwriter Niall Connolly has a song "May 12th, 1916 - A Song for James Connolly" on his album Dream Your Way Out of This One(2017).
Statue of James Connolly in Belfast
